Deacons for D
Essay Preview: Deacons for D
Report this essay
The Deacons for Defense and Justice was a black organization established to protect civil rights workers against the Ku Klux Klan. Charles Sims was the founder of the Deacons for Defense and Justice. It was organized in Jonesboro, Louisiana, on July 10, 1964. Mr. Sims formed the group after local police escorted a Klan march through a black neighborhood in Jonesboro, Louisiana. Based in local churches, the Deacons for Defense and Justice set up armed patrol car systems in cities such as Bogalusa and Jonesboro, Louisiana. They expanded to 62 chapters throughout the South and a chapter in Chicago. The Deacons for Defense and Justice comprised a group of African American men who were mostly veterans of World War II and the Korean War. Their goal was to combat Ku Klux Klan violence against Congress of Racial Equality (CORE) volunteers who were participating in voter registration activities. Disciplined and secretive, the Deacons generally limited their activities to patrolling black neighborhoods and protecting mass meetings, CORE headquarters, and civil rights workers who were entering and leaving town. In addition, the Deacons accompanied marchers from Memphis, Tennessee to Jackson, Mississippi, in the summer of 1966, during which the Student Nonviolent Coordinating Committee (SNCC) leader Stokley Carmichael popularized the phrase Black Power.
They often inflated their membership numbers in order to appear more menacing to white extremists, and they once claimed to have 50 chapters throughout the South. The resulting picture painted by the national news mediaЖthousands of armed and angry blacks involved in secret organizations that were spreading through the SouthЖshocked many whites into speculating that the United States was heading for a race war. The membership claims of the Deacons attracted the notice of the Federal Bureau of Investigation (FBI) director, J. Edgar Hoover, who ordered an investigation of the group. Investigators found out, with Deacon cooperation, that the memberships numbers were probably in the dozens, with only three chapters, all in Louisiana. Ironically, as nonviolent civil rights activities were eclipsed in the later 1960s by the Black Power Movement, with its militant rhetoric and insinuations of racial violence, the Deacons presence declined. By 1968 the Deacons for Defense and Justice had all but disappeared.
The Deacons were as mysterious as they were legendary for their courage. For