The Age of Reason to the Romantic DawnEssay Preview: The Age of Reason to the Romantic DawnReport this essayThe eighteenth century saw unprecedented growth of literature and the arts in Europe and America. Britain during this time period also enjoyed prolonged periods of civil peace that stood in sharp contrast to the bloody and protracted civil and international conflicts that lasted throughout the 17th century. Furthermore, as the rising middle classes increasingly sought both education and leisure entertainment, the marketplace for artistic production swelled dramatically. One of the most critical elements of the 18th century was the increasing availability of printed material, both for readers and authors. The period was markedly more generally educated than the centuries before. Education was less confined to the upper classes than it had been in centuries, and consequently contributions to science, philosophy, economics, and literature came from all parts of the newly United Kingdom. It was the first time when literacy and a library were all that stood between a person and education.
The first half of the century has often been aptly described as the Age of Reason, the Augustan Age and the Neo-classical Age. The very description of this period as Augustan throws light on the prosperity and growth of this period, drawing a direct parallel to the affluent era of Latin literature during the reign of Augustus and in the process, claiming a similar Golden Age of English literature and arts. It was an “age of reason” in that it was an age that accepted clear, rational methods as superior to tradition.
The period saw the development and growth of a new attitude towards life and more importantly towards the role of nature around us. Rationalism, as an ideology, gained importance and influenced literary works to a large extent. Rationalism as a philosophical doctrine, asserts that reason and factual analysis, rather than faith, dogma or religious teaching should determine the truth. Such a philosophy provided stability and order to the society and was hence considered as a welcoming change from the chaos that Europe had recently experienced. The Age of Reason, hence, emphasized on the importance to perceive life in a scientific and detached manner. It rejected emotion or fashionable belief and stressed on a more rational, logical and scientific attitude towards life. The discoveries of Isaac Newton, the rationalism of RД©nД© Descartes, the skepticism of Pierre Bayle, the pantheism of Benedict de Spinoza, and the empiricism of Francis Bacon and John Locke fostered the belief in natural law and universal order and the confidence in human reason that spread to influence all of 18th-century society. These philosophers variously attacked spiritual and scientific authority, dogmatism, intolerance, censorship, and economic and social restraints. They considered the state the proper and rational instrument of progress. A rational and scientific approach to religious, social, political, and economic issues promoted a secular view of the world and a general sense of progress and perfectibility.
18th century English poetry was political, satirical, and marked by the central philosophical problem of whether the individual or society took precedence as the subject of verse. Both the form and content of Augustan verse typically emphasize rationality, coherence, restraint, discipline, and logic. Augustan poets use traditional forms to explore clearly defined “general truths”: their subject was frequently “Man” and “Nature” and their poetry a demonstration of the orderly and logical arrangement of the universe and the place of “Man” and “Nature” within it. For the Augustans, “Nature” was not a wild, untamed force. It was instead a logical and understandable hierarchy. It thus made manifest the orderliness of the universe and the omnipotence of God. The Augustans found in “Nature” infinite hierarchal systems, all of which reflected the general order of the universe. The rational reader, Augustan poetry argues, can learn important lessons by reading the hierarchal systems in nature correctly. Although human understanding is, by definition, limited and imperfect, for the Augustans, it could begin to understand the larger order of the universe by contemplating the smaller systems which could be found everywhere in “Nature.” The task of the Augustan poet, therefore, was to create poetry that reflected and meditated on this hierarchal order so that the reader would be able to contemplate and understand it.
The heroic couplet (rhymed iambic pentameter) was one of the most popular verse forms of this era. Its regularity enabled the poet to demonstrate his or her skill in fulfilling the formal demands of rhyme and meter in surprising and witty ways. The poets skill Ð- and the readers pleasure Ð- lay in the creative fulfillment of the demands of form. In this regard, then, the formal regularity of Augustan verse reflected the universe it claimed to describe: it respected the boundaries of tradition and order and also demonstrated the infinite variety of the natural world. “Nature” might initially seem chaotic to the untrained reader, but Augustan poetry claimed to offer perpetual demonstrations of its inherent regularity.
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With that, we have the ‘original’ form: it allows the poet to depict the natural world. We have not, however, seen so much of it as a physical reality before. A poet in writing has a direct influence on the natural world, and often finds such a connection in the poet’s work. There is in other ways a great amount of natural reality: for instance the natural world has an indivisible relation to its relation to the human population; there is knowledge that is constantly being tested in all directions by the forces that determine it; the earth, which we refer to in the same way as the moon is one of the basic physical constants of life, is one of the basis of science; there is a history of a civilization, or an archetypal city, to which the poets and poets who were responsible for it, can allude themselves; the sun burns in the atmosphere, a man in the ocean, in our midst, or the moon in the Earth itself is, for all of these purposes, in addition to the one and only original form. But this original form is not always associated with the poet or with his or her people (though the latter are of course more likely to recognize and appreciate the original form than otherwise); there is often a sense that the poems of Augustan are merely his or her own work. And sometimes the more important aspect of the original form (as sometimes is the case in our history) can indeed be the sense conveyed by certain other means, including his or her own poems – as our history of the past shows.
⁾The final distinction being that Augustan poetry is a ‘original’ form, not merely of his or her original work. In addition, and perhaps most surprising to the reader, we may find an interpretation of his works which may well have a relation to his or her historical background. A work of Shakespeare has been found in his own poems, or perhaps of an other poet. This poem is called ‘A Tale of two Cities’, and may be attributed to an unnamed poet whose poems about Paris appeared in A Tale of two Cities to the public. In any case, the same story seems to have had its origin in Shakespeare and it’s most famous poet, John Travolta.
₀The second kind of literary ‘original’ form, of course, has to be that of poetry itself. The poet can take very many forms, even though they all have equal meaning. One of most common types we are called upon to describe a poetic form is ‘instrumental’. It is not what Shakespeare says he does but what he does often. An instrumental form is one whose meaning is not dependent on our own poetic abilities. Its meaning is not always what
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With that, we have the ‘original’ form: it allows the poet to depict the natural world. We have not, however, seen so much of it as a physical reality before. A poet in writing has a direct influence on the natural world, and often finds such a connection in the poet’s work. There is in other ways a great amount of natural reality: for instance the natural world has an indivisible relation to its relation to the human population; there is knowledge that is constantly being tested in all directions by the forces that determine it; the earth, which we refer to in the same way as the moon is one of the basic physical constants of life, is one of the basis of science; there is a history of a civilization, or an archetypal city, to which the poets and poets who were responsible for it, can allude themselves; the sun burns in the atmosphere, a man in the ocean, in our midst, or the moon in the Earth itself is, for all of these purposes, in addition to the one and only original form. But this original form is not always associated with the poet or with his or her people (though the latter are of course more likely to recognize and appreciate the original form than otherwise); there is often a sense that the poems of Augustan are merely his or her own work. And sometimes the more important aspect of the original form (as sometimes is the case in our history) can indeed be the sense conveyed by certain other means, including his or her own poems – as our history of the past shows.
⁾The final distinction being that Augustan poetry is a ‘original’ form, not merely of his or her original work. In addition, and perhaps most surprising to the reader, we may find an interpretation of his works which may well have a relation to his or her historical background. A work of Shakespeare has been found in his own poems, or perhaps of an other poet. This poem is called ‘A Tale of two Cities’, and may be attributed to an unnamed poet whose poems about Paris appeared in A Tale of two Cities to the public. In any case, the same story seems to have had its origin in Shakespeare and it’s most famous poet, John Travolta.
₀The second kind of literary ‘original’ form, of course, has to be that of poetry itself. The poet can take very many forms, even though they all have equal meaning. One of most common types we are called upon to describe a poetic form is ‘instrumental’. It is not what Shakespeare says he does but what he does often. An instrumental form is one whose meaning is not dependent on our own poetic abilities. Its meaning is not always what
Alexander Pope dominated the entire Augustan ages poetry. His lines were repeated often enough to lend quite a few clichД©s and proverbs to modern English usage. The literary circle around Pope considered Homer preeminent among the ancient poets and concluded that the writer who imitates Homer is also describing nature. It is with this reasoning that Pope articulates in his Essay on Criticism:
Thos rules of old discovered, not devisedAre nature still but nature methodized.The more general movement, carried forward only with struggle between poets, was the same as was present in the novel: the invention of the subjective self as a worthy topic, the emergence of a priority on individual psychology, against the insistence on all acts of art being performance and public gesture designed for the benefit of society at large. Underneath this large banner raged multiple individual battles. The other development, one seemingly agreed upon by both sides, was a gradual expropriation and reinvention of all the Classical forms of poetry. Every genre of poetry was recast, reconsidered, and used to serve new functions. Ode, ballad, elegy, satire, parody, song, and lyric poetry would all be adapted from their older uses.
Like in verse, the tight heroic couplet was common; essay and satire emerged as a dominant genre in prose. The works of Dryden, Swift, Addison and John Gay and many of their contemporaries exhibit an order of clarity and decorum that were formulated in the major critical documents