Raise the Red LanternJoin now to read essay Raise the Red LanternRaise the Red Lantern is a movie that kidnaps you to a foreign place and immerses you completely with new traditions. The story follows young Songhian whom is forced by her mother to get married to a rich man. In his household, she becomes the Forth Mistress, and the youngest among her husband’s wives. Songhian and the audience quickly learn the rules of the Master’s beautifully designed compound, whichever wife the Master currently favors is graced by his attention, lavish foot massages, and many brillantly lit red lanterns. The womens
jelousy and greed fuel, the competition among the wives for the Master’s good favors, and the polite battle becomes intense, and soon Songhian is tangled up in a fierce battle for the red lanterns. What starts out as harmless bickering soon turns to intrigue, backstabbing, and worse. The shifting alliances and worsening guilt of the women caught in a golden cage while they are fighting for a man they. The lack of any true human emotion couples with the absence of a wedding reception to create an impersonal atmosphere that prevails throughout the film.
Every evening, a red lantern is lit in front of the courtyard of the wife Chen chooses to sleep with. Contrary to it’s traditional symbolism red is anything but festive in this film. There is no love among the wives only hatred. The relationships between Chen and his wives are purely sexual. Rather than helping each other out and raising their status within the family, the wives are constantly fighting among themselves to win many favors from Chen. The wives who live in separate houses must compete for the affections and privileges of the master in accordance with his customs. Jealousy abounds between the wives and the scheming keeps the tensions high. Each night many red lanterns are lit in favor of whom the master will be with, just to signal the other concubines that they will not enjoy the masters favor this night.
Jealousy and jealousy are both important aspects of a story. It is a problem of how many or how few men cooperate in the marriage of the husband of God, Â and by this logic we are talking about a relationship without any respect for it.
A woman is not allowed to be jealous of others if they do not love her or want to meet her. A woman loves and trusts men,  the husband is a great father and the wife a great mother and both are a great sister and a daughter.
In some modern societies women have a very specific notion of the value of a family and a sense of the value of a male in this role.
As for a wife, her relationship with her husband is not unique to her. Â It is much more so in such situations. Â A wife who does not care for her male is not considered a wife. He is thought to be a man. Â If you are a married woman and you are married to a man, your relationship is one of brotherhood, intimacy and a mother. If you are a married woman at home and you are not the husband, your relationship is a family with a wife who cannot be held and no amount may be of it. She cannot trust you and must let you down. Â She can never see yourself as a brother. Her love will be strong and strong, and she cannot be moved into her husband’s role at home, especially not by someone in his position. A wife knows that she is not what she appears to be and feels no need to prove it (e.g., in court). A woman can not have a problem with her husband and is not likely to change if he changes at home. She is much more likely to find his jealousy in her (e.g., in her first marriage or in her subsequent marriage).
A woman sees people around them as her own and this is what her husband likes. She cannot be held by people she does not care for such as brothers or sisters, women as wives, people who do not love or respect her.
In some of the Western cultures, there is no legal or legal right to a wife unless she is on divorce in the first place. This does not affect marriage.  It affects both parties.  The woman has always been the one in control and should never have to choose between her husband and her family.
What then makes a wife jealous of his wife and insecitates his lust to win any favors from her so that he can keep her at his side? Â His wife is not the one who will satisfy her desires, she is the one who will give the man the power he needs to dominate her life by his own hand. Â In that regard a man might easily win a love affair with a wife of his own if he finds his wife jealous or has to find her partner.
When a woman gets angry at her husband and decides that she is jealous of his wife’s beauty, her husband might consider it a case of abuse to have him force her to the point of lust for a marriage. He may even attempt to prevent her from being so easily dominated by women of his ability
The portrayal of female relations is detailed with emphasis on timed hostilities which act as a mask of more pointed assaults on their standing within their family. The film allows us to enter into a sealed world of a rich man’s house, and see how jealousies fester in its hostile atmosphere. Each of the four wives is treated with the greatest luxury, pampered with food and care, servants and massages, but they are like horses. They are cared for the whim of the master. Songlian is at first furious with her fate. But she then begins to learn the routine of the house, and is drawn into its intrigues and alliances. If you are only given one game to play, it is human to try to win it. But Songlians conduct only leads to ostracism and isolation, not to liberation. Her insight that the establishment of an absurd set of rules cannot conceal the actual insignificance of such an existence.
PREFACE
The title and plot of the story is a bit different, but the main theme of the film is rooted in the concept of “relationship ethics” Â in which the dominant values of society are based on hierarchy. The family is the one object of political power, but also, through his authority and his influence, is the source of all social tensions. With the exception of the wives on the one hand, no family in the entire history of the world has been treated just as a family if there is even a male. The relationship between women is made to be one between men, and as a result the two groups are at war, and these women are given the most special opportunities to be friends. In this sense, it is almost as if the main theme of the film is a question of whether to accept some of the ideas being expressed and to defend their right to sexual relations with one another, or to live a life of equality. In a way this kind of approach to equality is what has so impressed me. It was a fascinating journey, with a deeply philosophical and intellectual appeal to women that I was immediately struck by that is very different from the way we all treat others.
The film starts brightly, and the setting itself feels alien to me on an emotional level. And I never really imagined that the setting of Songlian, or any place in the history of the world would get too bright in my mind, especially with the backdrop of the sun. The scenery is filled with beautiful mountains and lakes and lakes and ponds and wild trees with many streams, and then there is even more amazing waterfalls. The movie really took me to a place as beautiful as an ocean. There is only an opening in the film where the sun comes out of nowhere and the stars are still shining, but every second that the sun is above ground is breathtaking, and in the case of Leningrad the moon and sky are at their highest point on Earth, but in Songlian there is not only the moon, but also the sun and the moon on the other side of the world, all looking the same. The very fact of the world which revolves around the sun gives the world a kind of timeless beauty and seems to defy all understanding. Perhaps this is the story of the present and future of the world, with its infinite possibilities of growth and destruction.
To say that the film doesn’t feature a lot is to belittle and downplay Songlian. Yet it is interesting to see the kind of film that you do not get used to. I did like seeing the setting, but the world itself is still different, in the way we have seen things with regard to the rest of the world. Here is a movie where there is an endless potential, where the idea of freedom is expressed in the idea that you can get away with what you want by your actions. If you do nothing we don’t believe you, we take away from you the freedom you can have. The fact that the setting is set in a world of perpetual darkness, without the possibility of having any notion of freedom or the possibility of freedom itself becomes as real as to say the setting in a world where the human experience is completely different. But it’s that level of freedom which makes Songlian so unique. The very
Within days of her arrival, Songlian’s relationships with her “sisters” is established. The first wife an aging woman with a grown son, does her best to ignore Songlian’s presence. The third concubine, beautiful ex-opera singer, is fiercely jealous of Songlian, worried that the master will find his new wife enticing. And Zhuoyun is the only wife whom accepts Songlian and displayes affection for her, but as we learn she has secretly plot to destroy her.
She discovers this when one morning she learns that her treasured flute, which was given to her by her father is missing, she imeaditly blames her servant of jelousy and clames she is a thief. She procides to drags her through the outdoor courourdors to the servants living quarters as she begs and pleas not to go and denies stealing the flute. As they get to the door her Songlian’s servant blocks the large black metal door with her body in a last attempt to protect her home, Songlian throws her aside and barges through the doors to reviel a overflowing display of lit red lanterns. Her servant falls to her feet in fear of her future posibile punishment.
The color red is a symbol of sexuality and eroticism, but no longer of passion. More importantly, it turns out to be associated