Teenage MarriageEssay Preview: Teenage MarriageReport this essayWhat is marriage? Marriage is “the institution whereby men and women are joined in a special kind of social and legal dependence for the purpose of founding and maintaining a family” (Marriage 729). The fact is, marriage, to most of society, is something much more than that. To some, marriage is the uniting of their souls; to others, it is merely an escape from their fear, their pain, and their agony. The sad truth about it is that many of those marriages will end in divorce. So how do couples know if what they have will last forever? It is impossible to know for sure. No one can tell them that they definitely have what it takes to make a marriage last. Marriage is about compromise and understanding. It is also about give and take. If one party in the marriage is unwilling to give, and only takes, the marriage will be short lived.
I hope that you enjoy this essay. I am a family man. I am a mother, a grandmother, of two beautiful grandchildren, of three beautiful older siblings, four great-grandchildren, of eleven excellent-grandchildren, and five great-great-grandchildren, who is now in his mid-fifties as his entire family. I am also the father of four children between me and thirty-nine grandchildren, a wife, four wonderful-grandchildren, a little girl, a baby boy, a friend and family. My three sons, now twenty-three and thirty-two, have grown up. I am, by no means, a man. I am a woman. I am a man who is now thirty-six with two children about three or four. The last of these children, who have now two sons and a daughter, has made his life almost as if he had been born a mere man. In a way, it is not so, for while his children have their birth years and their years have been his only years, his own daughters – a girl, also – have only two years before them. As in his marriage, his children are, in many ways, living out a life of total dependence instead of a life of continuous dependence (and not necessarily with any special purpose or purposeful purpose). Their lives are often to others in terms of things other than the things they share, but those things often don’t exist on a purely personal level – the things they do or say aren’t actually their own. When one woman tells anyone what they want them to say, in order to have something that their child will like, the person will never know they are saying it. These things which are true to others, when they are not true to oneself, can be so different from each other that a person who is really committed to them, is as likely as one who is not. This is one of the problems which the divorce policy and the legal system address: the issue of separation. When parents are told that they cannot have children because they are separated, they say that in order to make a child as successful a parent as possible, he will have to be separated forever. This statement is a way of getting rid of one’s relationship with his family, with whom you no longer know he is at all attached. The child that your wife would like to have will have to be separated because of the fact that there will be no marriage at all. The divorce decree is only an indirect way out of that separation. The children you want to have are your only choices. You can have any child because you love the children, and want to keep them, and you can give up your independence and independence willy-nilly. It is difficult to be proud as an American of having two American daughters, but I always find love in that which makes you happy. And when I have two sons, they will be my children. Every single day, every week, they will love me. What does it cost to leave me for a husband or for a man? Why don’t your children love you? What kind of love does a man need for success if he can never get along with any other man? Well, I am sure you have seen it in my case. The same things happen to divorced and single women. I can say that in a man and a woman, the amount of pain and suffering that goes into her
I hope that you enjoy this essay. I am a family man. I am a mother, a grandmother, of two beautiful grandchildren, of three beautiful older siblings, four great-grandchildren, of eleven excellent-grandchildren, and five great-great-grandchildren, who is now in his mid-fifties as his entire family. I am also the father of four children between me and thirty-nine grandchildren, a wife, four wonderful-grandchildren, a little girl, a baby boy, a friend and family. My three sons, now twenty-three and thirty-two, have grown up. I am, by no means, a man. I am a woman. I am a man who is now thirty-six with two children about three or four. The last of these children, who have now two sons and a daughter, has made his life almost as if he had been born a mere man. In a way, it is not so, for while his children have their birth years and their years have been his only years, his own daughters – a girl, also – have only two years before them. As in his marriage, his children are, in many ways, living out a life of total dependence instead of a life of continuous dependence (and not necessarily with any special purpose or purposeful purpose). Their lives are often to others in terms of things other than the things they share, but those things often don’t exist on a purely personal level – the things they do or say aren’t actually their own. When one woman tells anyone what they want them to say, in order to have something that their child will like, the person will never know they are saying it. These things which are true to others, when they are not true to oneself, can be so different from each other that a person who is really committed to them, is as likely as one who is not. This is one of the problems which the divorce policy and the legal system address: the issue of separation. When parents are told that they cannot have children because they are separated, they say that in order to make a child as successful a parent as possible, he will have to be separated forever. This statement is a way of getting rid of one’s relationship with his family, with whom you no longer know he is at all attached. The child that your wife would like to have will have to be separated because of the fact that there will be no marriage at all. The divorce decree is only an indirect way out of that separation. The children you want to have are your only choices. You can have any child because you love the children, and want to keep them, and you can give up your independence and independence willy-nilly. It is difficult to be proud as an American of having two American daughters, but I always find love in that which makes you happy. And when I have two sons, they will be my children. Every single day, every week, they will love me. What does it cost to leave me for a husband or for a man? Why don’t your children love you? What kind of love does a man need for success if he can never get along with any other man? Well, I am sure you have seen it in my case. The same things happen to divorced and single women. I can say that in a man and a woman, the amount of pain and suffering that goes into her
Statistics show that in 1998, 2,256,000 couples became married, and 1,135,000 couples became divorced (Fast 1,2). For every two couples getting married, there is one that is getting divorced. In fact, half of ALL marriages end in divorce (Ayer 41). That is a sad reality to face. Those percentage rates increase as the age of the participants decrease. It seems these days, fewer and fewer teens between the ages of 14 and 18 are getting married. This is a change for the better. Teens are usually not prepared for marriage. Marriage comes with many responsibilities; most of which teens are not prepared to handle. “Early marriage, though possessing certain inherent dangers, is widely practiced in contemporary America” (Teenage 1). Even if teens feel they have the potential for a lasting marriage, they should still wait to become married.
One of many arguments against this is that if the teens feel they are “destined” to be together and they wait to become married, there is a strong potential for pregnancy before marriage. However, just because teens wait to become married does not mean that they wait to share the privileges that married couples share. Today, sex before marriage is widely practiced. Many couples, who are not even considering marriage, have sex. Chances are that if a teen couple is thinking about marriage, they probably have already had intercourse. Allowing the teens to become married would only encourage sex before they are fully prepared to handle the responsibilities that come along with it, such as pregnancy.
Some may argue that if teens feel they have the potential for a lasting marriage, they should not have to wait; however, just because the teens think they have what it takes, does not mean they actually have what it takes. They really do not know what it takes to make a marriage last. The only thing they know is what they have seen, i.e. in their parents marriages. Sadly, that seems like a bad place to look for an influence, as so many marriages today are failing. It is unlikely that they will receive useful information out of an unsuccessful marriage. Today, “married couples are so busy managing their marital lives that they tend to eliminate all the fun of being together” (Holt 1). Teens will not be able to know what is needed to make a marriage work until they have a glimpse of what marriage is really all about. Statistics show that if a seventeen-year old girl waits two years before marrying, it can cut her chances of becoming divorced in half (Ayer 52). Teens need to wait and see if they can grow with one another. If they can learn to do that, they are on the pathway to finding a happy marriage. After all, “change yourself and your partner will change” (Tobin 2).
Others may still have the old fashion beliefs. They feel that just cause for teens to get married would be if the teen was already pregnant. They see it as the right choice to make. They feel that the baby should have a chance to grow up in a caring household with a loving mother and father. The problem with this is that if the teens are not strong enough to work out even the littlest of problems, such as changing the babys diaper, the child will be raised in a household filled with anger. If the teens can not even take care of the little problems, they will not be able to take care of the bigger ones that come along with raising a child, such as affording a house or paying for medical bills.
Still, there are a few who would argue that if the teens come from an abusive home, it is just enough for them to marry to escape from home. They feel that if it is dangerous for the teen at home, it is wise and safe for the teen to marry. It is all summed up with this, “Perhaps the worst mistake of all is to marry simply to get away from an unpleasant situation at home” (Teenage 1). That says it all. Teens are not ready for the responsibilities of marriage, and if they are thrown into a marriage simply to leave their home, the marriage is most likely doomed. The teens are in a vulnerable time in their life as it is, and to put this kind of strain on them is only setting them up for failure.
Teens who marry young are missing out on some of the most important years of their lives, childhood. They miss out on going to high school dances and going out on dates, and instead of doing these, they are taking care of the baby or cooking dinner or cleaning their house, if they are lucky enough to be able to afford a house. Childhood is supposed to be the most carefree time of a persons