Alice Walker
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Alice Walkers Literature
“Writing saved me from the sin and inconvenience of violence” -Alice Walker (Lewis n.pag) Walker is considered to an African American novelist, short story writers poet, essayist, and activist. Most of her literature are mostly from her personal experiences and are morale to numbers of African American all over the world. Walker defines herself as a “womanist” which means “The prophetic voice concerned about the well-being of the entire African American community, male and female, adults and children. Womanist theology attempts to help black women see, affirm, and have confidence in the importance of their experience and faith for determining the character of the Christian religion in the African American community. Womanist theology challenges all oppressive forces impeding black women’s struggle for survival and for the development of a positive, productive quality of life conducive to women’s and the family’s freedom and well-being. Womanist theology opposes all oppression based on race, sex, class, sexual preference, physical ability, and caste” (Wikipedia n.pag) The works of Alice Walker had a great influence on the African Americans community.
Most of Walkers fiction work is suffuse by her Southern background. Alice Walker was born on February 9, 1944 in Eatonton, Georgia which is considered to be a rural town where most black workers work as lessee farmer. She was the eighth and the last child of Minnie Tallulah Grant Walker and Willie Lee Walker. Her parents were poor sharecroppers. In the summer of 1952 at the age of eight, she fell into a depression when her older brother accidentally shot her with a BB gun, causing her to lost one sight of her eye. (LLC n.pag) She later started to hidden herself from the other kids in her neighborhood. She explained, “I no longer felt like the little girl I was. I felt old, and because I felt I was unpleasant to look at, filled with shame. I retreated into solitude, and read stories and began to write poems.” (Alice Walker) However later in her high school senior year in 1961, Walker got a rehabilitation scholarship to Spelman, a college for black women in Atlanta. In here, she became involved in the civil rights movement and associated in sit-ins at local business establishments. In her junior year, she transferred to another college in Bronxville, New York called Sarah Lawrence College and graduate there in 1965. In 1967, Walker married a Jewish Civil rights attorney, Melvyn Leventhal where she was an activist and teacher in Mississippi. They had one child together named Rebecca. Sadly Walker and Lebenthal divorced in 1976 and since then, Walker started to focused more on her writing and taught at many well-known colleges and universities. (Gerding Period.5)
Walker could be considered as one of the leading voices and the most prolific black women writers in America. (Muellero Vol.1) Her writing mainly reflects her concerns on multidimensional sympathy with racial, sexual, and the take in power of social & political issues among African American womens struggle at her time. (Whitted n pag.) She justified that, “The black women is one of America’s greatest heroes Not enough credit has been given to the black women who has oppressed beyond recognition.” (Gerding Period.5) Walker throw back and reflects her opinion on her third novel that is widely known called The Color Purple. The novel traces the life of Celie, a poor Southern black woman who is physically and mentally abused by her step-father and husband. (Muellero Vol.1) In the youth age, Celie often got raped by her step-father causing to have two children, but the step-father sell the children away and her failed marriage husband, Albert who beats and torture her continuously. As the plot goes on, Celie meet Alberts mistress, Shug. Shug helps Celie bring up all her courage to leave her marriage behind. At the end, Celie reunite with her children along with her long lost sister, Nettie. (Random “Summary of the color purple”) After the novel was published, Walker got both admiration and criticism