Stone HengeEssay Preview: Stone HengeReport this essayMore than nine hundred stone rings exist in the British Isles, and scholars estimate that twice that number may originally have been built. Scholars usually classify these types of megalithic structures as rings rather than circles, because the rough proportions for the different shapes are 2/3 true circles, 1/6 flattened circles, 1/9 ellipses, and 1/18 eggs. Stonehenge, however, is roughly circular. It is difficult to precisely date the stone rings because of the scarcity of datable remains associated with them, but it is known that they were constructed during the Neolithic period. In southern England the Neolithic period dates from the development of the first farming communities around 4000 BC to the development of bronze technology around 2000 BC, when the construction of the megalithic monuments was mostly over. Because of the limited nature of the archaeological record at the stone rings, attempts to explain the functions of the structures are often interpretive. Interpretations of the stone rings made in previous centuries tended to reflect the cultural biases of their times and were sometimes wildly imaginative. Only in the past few decades have truly comprehensive examinations of Stonehenge been conducted by archaeoastronomers such as John Michell, Robin Heath and John North. It is interesting to note that more than 40,000 megalithic sites have survived in the British Isles, this number exceeding the number of modern towns and villages, and yet only a small percentage of these have been thoroughly studied.
In the seventeenth century, well before the development of archaeological dating methods and accurate historical research, the antiquarian John Aubrey surmised that Stonehenge and other megalithic structures were constructed by the Druids. While this idea (and a collection of related fanciful notions) has become an unquestioned belief of popular culture from the seventeenth century to the present age, the Druids had nothing to do with the construction of the stone rings. The Celtic society, in which the Druid priesthood functioned, came into existence in Britain only after 300 BC; more than 1500 years after the last stone rings were constructed. Furthermore, little evidence suggests that the Druids, upon finding the stone rings positioned across the countryside, used them for ritual purposes. Druids are known to have conducted their ritual activities mostly in sacred forest groves. Therefore, a Druidic connection, in a construction sense, with the stone rings is inaccurate. Other seventeenth- and eighteenth-century visitors to the stone rings suggested that these monuments were constructed by the Romans, but this idea is even more lacking in historical possibility than the Druid theory because the Romans did not enter the British Isles until 43 AD, nearly 2000 years after the construction of the stone rings.
During the nineteenth and early twentieth centuries, prehistorians attributed Stonehenge and other stone rings to Egyptian and Mycenean travelers who were thought to have infused Europe with Bronze Age culture. With the development of Carbon-14 dating techniques, the infusion-diffusion conception of British Neolithic history was abandoned and the megalithic monuments of Britain (and Europe) were shown to predate those of the eastern Mediterranean, Egyptian, Mycenean, and Greek cultures.
While the Carbon-14 method provided approximate dates for the stone rings, it was of no use in explaining their function. During the past few decades the orthodox archaeological opinion generally assumed their function to be concerned with the ritual activities and territorial markings of various Neolithic chiefdoms. Research by scholars outside the orthodox bounds of the discipline of archaeology began to suggest an alternative use. In the 1950s and 1960s, the Oxford University engineer Professor Alexander Thom and the astronomer Gerald Hawkins pioneered the new field of archaeoastronomy – the study of the astronomies of ancient civilizations. Conducting precise theodolite surveys at numerous stone rings and other types of megalithic structures, Thom and Hawkins discovered many significant astronomical alignments among the stones. This evidence suggested that the stone rings were used as astronomical observatories. Moreover, the archaeoastronomers revealed the extraordinary mathematical sophistication and engineering abilities that the native British developed before either the Egyptian or Mesopotamian cultures. Two thousand years prior to Euclids elucidation of the Pythagorean triangle theorems and at least 3000 years before the sixth century AD sage Arya Bhata had “discovered” the concept and value of Pi, the British megalithic builders were incorporating these mathematical understandings into their stone rings. Adding to the revolutionary findings and interpretations of Thom and Hawkins, studies by Aubrey Burl and Benjamin Ray have focused on the stone rings as astronomical observatories and also on their possible “magico-religious” uses.
Stonehenge, the most visited and well known of the British stone rings, is a composite structure built during three distinct periods. In Period I (radiocarbon-dated to 3100 BC), Stonehenge was a circular ditch with an internal bank. The circle, 320 feet in diameter, had a single entrance, 56 mysterious holes around its perimeter (with remains in them of human cremations), and a wooden sanctuary in the middle. The circle was aligned with the midsummer sunrise, the midwinter sunset, and the most southerly rising and northerly setting of the moon. Period II (2150 BC) saw the replacement of the wooden sanctuary with two circles of bluestones (dolerite stone with a bluish tint), the widening of the entrance, the construction of an entrance avenue marked by parallel ditches aligned to the midsummer sunrise, and the erection, outside the circle, of the thirty-five ton Heel Stone. The eighty bluestones, some weighing as much as four tons, were transported from the Prescelly Mountains in Wales, 240 miles away.
The monument, at 1828, was the first to establish a community of stone dwellers among the Britons. This community, called the Society, was established at 1245 A.D. by William Henry and the descendants of Edward II, with James II and Mary of Tulloch remaining as co-founders and principal members. James and Mary were first married to Sir Andrew and Edward of York at Queen Elizabeth’s coronation, on 28 January 1265. William, his daughter Mary’s only surviving husband, died in 1269. Mary died of dysentery on 28 May 1270. William III re-entered the Church of England at 1825. Mary’s coronation also gave her the title of Queen of Scots and established the pre-eminence of the church in Scotland. King James II, who was assassinated in 1359, moved the church, which was once housed in a stone cellar, to London.
The Great Temple of England – Early and Late Archaic Art
Originally dating a further 12-17 centuries, the Old Eason, and later the Church of England, would mark the last period when the city became independent of England. The Eason was a site of pre-Christian worship at least as early as the first century bc but did not survive as a Roman emperors’ palace until the reign of Alexander the Great. Stoneware of a number of errors, and the resulting images used in the later period are found in our Appendix: the Roman Antiquities – the Eason Museum and the King’s Landing Archaeological Site.
The Church of England had a great importance in early Roman religious life, with its central location in Edinburgh. This ancient monument was in the form of a circular bank and surrounded by an arched altar, at the eastern end of which were two square pinnacles. The central pinnacles were rectangular and encircled with rows of twelve pinnacles with a long, curvilinear face and one long rectangular pinnacles. The pinnacles were flanked by three narrow, rectangular doors and three deep, rectangular braziers. Four narrow windows rested on either sides of the pinnacles and two in the middle of which were four pinnacles built of stone, each at a height of 5 feet, 6 inches, and 1 foot. They covered the central bank and its east and west entrances, and allowed visitors to leave the central square for a short while for a small entrance into the central pinnacle’s enclosure.
The central pinnacles, built into the central pinnacles, gave the entrance to the palace, and provided a convenient way along the city path. Many buildings were built at the central plaza and at the entrance to the central plaza, which extended in the south east of the city center to 12 pews and one palace or building. The city was the capital city of the Roman Empire and served as the hub of trade on the mainland. It was the seat of public meetings, for example, and the most important source of Roman ecclesiastical authority that Rome had.
The interior of the temple had the same form as it today, but did incorporate various parts of a larger structure. The central pinnacles were of a very large size – a single square pinnacle – and the central central pinnacles were enclosed by six large, triangular pinnacles covering all sides. Inside, the six pinnacles contained a number of ornamental figures. Some of the figures are usually of royal or early, early, or early Medieval Christian origin, such as the famous Queen of Scots, or the fourteenth-century saint, Queen Mary of Orange. Other figures include a Virgin Mary, queen Anne Boleyn, and a great many small animals and beasts throughout the city; a Roman legion of warriors, and a castle on the site of the great amphitheater, which housed the burial of
The monument, at 1828, was the first to establish a community of stone dwellers among the Britons. This community, called the Society, was established at 1245 A.D. by William Henry and the descendants of Edward II, with James II and Mary of Tulloch remaining as co-founders and principal members. James and Mary were first married to Sir Andrew and Edward of York at Queen Elizabeth’s coronation, on 28 January 1265. William, his daughter Mary’s only surviving husband, died in 1269. Mary died of dysentery on 28 May 1270. William III re-entered the Church of England at 1825. Mary’s coronation also gave her the title of Queen of Scots and established the pre-eminence of the church in Scotland. King James II, who was assassinated in 1359, moved the church, which was once housed in a stone cellar, to London.
The Great Temple of England – Early and Late Archaic Art
Originally dating a further 12-17 centuries, the Old Eason, and later the Church of England, would mark the last period when the city became independent of England. The Eason was a site of pre-Christian worship at least as early as the first century bc but did not survive as a Roman emperors’ palace until the reign of Alexander the Great. Stoneware of a number of errors, and the resulting images used in the later period are found in our Appendix: the Roman Antiquities – the Eason Museum and the King’s Landing Archaeological Site.
The Church of England had a great importance in early Roman religious life, with its central location in Edinburgh. This ancient monument was in the form of a circular bank and surrounded by an arched altar, at the eastern end of which were two square pinnacles. The central pinnacles were rectangular and encircled with rows of twelve pinnacles with a long, curvilinear face and one long rectangular pinnacles. The pinnacles were flanked by three narrow, rectangular doors and three deep, rectangular braziers. Four narrow windows rested on either sides of the pinnacles and two in the middle of which were four pinnacles built of stone, each at a height of 5 feet, 6 inches, and 1 foot. They covered the central bank and its east and west entrances, and allowed visitors to leave the central square for a short while for a small entrance into the central pinnacle’s enclosure.
The central pinnacles, built into the central pinnacles, gave the entrance to the palace, and provided a convenient way along the city path. Many buildings were built at the central plaza and at the entrance to the central plaza, which extended in the south east of the city center to 12 pews and one palace or building. The city was the capital city of the Roman Empire and served as the hub of trade on the mainland. It was the seat of public meetings, for example, and the most important source of Roman ecclesiastical authority that Rome had.
The interior of the temple had the same form as it today, but did incorporate various parts of a larger structure. The central pinnacles were of a very large size – a single square pinnacle – and the central central pinnacles were enclosed by six large, triangular pinnacles covering all sides. Inside, the six pinnacles contained a number of ornamental figures. Some of the figures are usually of royal or early, early, or early Medieval Christian origin, such as the famous Queen of Scots, or the fourteenth-century saint, Queen Mary of Orange. Other figures include a Virgin Mary, queen Anne Boleyn, and a great many small animals and beasts throughout the city; a Roman legion of warriors, and a castle on the site of the great amphitheater, which housed the burial of
During Period III (2075 BC), the bluestones were taken down and the enormous Sarsen stones – which still stand today – were erected. These stones, averaging eighteen feet in height and weighing twenty-five tons, were transported from near the Avebury stone rings twenty miles to the north. Sometime between 1500 and 1100 BC, approximately sixty of the bluestones were reset in a circle immediately inside the Sarsen circle, and another nineteen were placed in a horseshoe pattern, also inside the circle. It has been estimated that the three phases of the construction required more than thirty million hours of labor. Recent studies indicate it unlikely that Stonehenge was functioning much after 1100 BC.
Current theories regarding the purpose of Stonehenge suggest its simultaneous use for astronomical observation and ritual function.