Pericope-Reading the BibleEssay Preview: Pericope-Reading the BibleReport this essayWhen it comes to reading and dissecting the Bible, one may come across a plethora of genres. Each chapter or story of the Bible plays an important role in the overall construction of the Bible. The genre may be poetic, a letter, a narrative, a source of instruction or even a proverb, no matter what the genre may be, each genre is distinct in its own way. By looking at multiple pericopes, one can learn to identify the genre and determine if the designation fits the purpose of the passage.
Exodus 15: 1-18When reading through Exodus 15:1-18, a vibe of musical distinction rings through. This pericope contains many characteristics of a hymn. In the first verse of this pericope, the words “Israel sang this song to the LORD” are scribed. Not only are hymns sung to the Lord, but also an entire collection of hymns is placed together within the book of Psalms. A second clue to that this pericope is a hymn is because of the placement in the Bible.
Within the text of the Bible, a sub-heading is given to this pericope. The sub-heading is “The Song of Moses and Miriam”. The word song within the sub-heading is representing that chanting voices sang the following verses to the Lord, either. Michael McGehees book, The Bible Doesnt Have to be Hard to Read, “majority of psalms were hymns, which believers chanted or sang as a group” (28). Not only is it Moses lifting these words of praise up, it is the people of Israel joining in with him. McGehee also states that “words, phrases, and ideas in hymns are usually the composition of an individual, and they typically express a particular interpretation of life and faith” (29). McGehee presents two valid ideas. Both of these ideas directly reflect to Moses and the people he is leading, the Israelites. When looking at Exodus 15, Moses and the people of Israel may be inferred as the “believers” and the “group” or individuals that are lifting up this particular hymn. The particular “words, phrases, and ideas” that are expressed through the hymn are that of Moses. Many times within the passage the phrase “I will sing to the Lord” is repeated, this phrase is referring to the words sung by Moses. Moses is using the word “I” in order to accurately represent the faithfulness and overall promise that Yahweh made in Genesis 12. Yahweh will deliver the Israelites out of their present trouble.
When studying this particular pericope the genre designation of a hymn, allows a visualization of the Israelites praising the Lord. Not only does Moses have a sense of confidence but he also seems to be full of spirit. Throughout the passage “O LORD” is constantly repeated and sung to Yahweh. The people of Israel show fear and sovereignty to the One above. In a worshipping attitude, not only do the people of Israel seem to find comfort, but also they seem to reestablish a feeling of hope in the promise of Yahweh.
If one were to say this pericope was a letter or a source of instruction, the entire interpretation of what was written would be skewed out of context. Moses did not sing to the Lord in order to give instruction to the Israelites, he sang in order to lead his people in a time of praise. Nor does this passage tell a group of people to act in a certain way, as do the letters in the New Testament. Moses brings his people together for a time of worship and outward expression that the LORD is most powerful and in control of the Israelites at all time.
Matthew 13: 44-46The letters of the New Testament are full of parables. Matthew 13: 44-46 is just one of the multiple parables that may be found in the Bible. Not only does this pericope contain two examples of a parable, it provides an illustration for a behavior that needs to be fixed. Jesus spoke in parables in order to relate the problems of society into terms that could be understood by all generations.
The passage is concise and too the point, in which case most parables are. McGehee states that parables are to “help people think about a complex issue by providing an illustration that puts the issue into the context of everyday life” (13-14). The complex issue is attaining the kingdom of heaven. The illustrations are, the hidden field in which the man finds and covers up and the merchant in search of fine pearls. Both of these examples fit into the biblical time period in which Jesus spoke them. Not only do both examples state a quest, but the verses also state the path that was taken in order to reach the end of the quest. McGehee also points out that ” The easiest way to find parables is to look for the passages that are actually called parables in the text.” (14). These verses were under a sub-heading with the distinct word parable in it. This alone will explain the genre.
Mountain of Hell & #944 The Man
(C. P. G. Gurdeis, 461, C. P. G. Geer)
The man stands before a gate in the holy valley. He looks out from a long tower, as it were, into a valley of eternal darkness. He’s standing at the mouth of the valley, gazing at the blazing fire rising over the place.
In a small distance from the face of the sun are thousands of the dead men who were sacrificed. They are standing at the mouth of the valley, looking out around them, as they are seen by the crowds. The first to get there is the young man, who had just woken and was talking to his son.
The young man is wearing a long sleeved kurta and a green vest, his hair tied into a thin ribbon, the rest being just black. His head is covered with a small black cloth, and his right hand rests on a large kurta.
He looks at the men who were there along with a certain man named Paul, who had taken down that man, and at the boy; at the three, and at the woman who had been killed.
Suddenly, a man coming across all kinds of men looks up and says: “There are only three of these.” The whole field stops. Then, at the mouth of the valley again, he stops and asks the young man for a description.
“There are only three,” replies the young man.
The young man asks Paul if he could describe that day, to which he says no.
[The story of the four men is one of the most famous parables in parables history, which is why the name of the book contains the words “The One Who Became a Man” and “The One Who Made the Man.”]
The Lord the Saviour, in the book of the Old Testament, speaks of the four men in question: the men in heaven, there being people of many nations who are called upon in the Book of Job: “O Children of Israel! The Lord shall be with you from time to time, and the Lord hath sent you from Heaven. The one who is born in Hell is called Abraham, and the one born in Heaven is called Jacob. . . .”
[The four men also speak of the five souls that are put into the body of the Virgin Mary.]
God sent the six souls to Abraham whom he gave to Sarah, whom he gave in the form of a lamb.
The eight men talk and do what is not done in Scripture. They are called a “living and breathing body” of the Israelites, as Abraham was described by the Lord to them: “The life which you are bringing forth from the dead which you have gathered in the land of Egypt [or the land in which you have gathered people] is like this, but with an element of truth: For if they have gathered this in you, then it is with God.”
The twelve men then go down with two boys, and the twelve enter a temple, where they give themselves over to God and the Lord: they die before the Lord who was Lord. But they are put under a great fire that burns in the Holy Land of Egypt.
The seven sons of Nun, and the seven sons of Joseph, and the two brothers of
Mountain of Hell & #944 The Man
(C. P. G. Gurdeis, 461, C. P. G. Geer)
The man stands before a gate in the holy valley. He looks out from a long tower, as it were, into a valley of eternal darkness. He’s standing at the mouth of the valley, gazing at the blazing fire rising over the place.
In a small distance from the face of the sun are thousands of the dead men who were sacrificed. They are standing at the mouth of the valley, looking out around them, as they are seen by the crowds. The first to get there is the young man, who had just woken and was talking to his son.
The young man is wearing a long sleeved kurta and a green vest, his hair tied into a thin ribbon, the rest being just black. His head is covered with a small black cloth, and his right hand rests on a large kurta.
He looks at the men who were there along with a certain man named Paul, who had taken down that man, and at the boy; at the three, and at the woman who had been killed.
Suddenly, a man coming across all kinds of men looks up and says: “There are only three of these.” The whole field stops. Then, at the mouth of the valley again, he stops and asks the young man for a description.
“There are only three,” replies the young man.
The young man asks Paul if he could describe that day, to which he says no.
[The story of the four men is one of the most famous parables in parables history, which is why the name of the book contains the words “The One Who Became a Man” and “The One Who Made the Man.”]
The Lord the Saviour, in the book of the Old Testament, speaks of the four men in question: the men in heaven, there being people of many nations who are called upon in the Book of Job: “O Children of Israel! The Lord shall be with you from time to time, and the Lord hath sent you from Heaven. The one who is born in Hell is called Abraham, and the one born in Heaven is called Jacob. . . .”
[The four men also speak of the five souls that are put into the body of the Virgin Mary.]
God sent the six souls to Abraham whom he gave to Sarah, whom he gave in the form of a lamb.
The eight men talk and do what is not done in Scripture. They are called a “living and breathing body” of the Israelites, as Abraham was described by the Lord to them: “The life which you are bringing forth from the dead which you have gathered in the land of Egypt [or the land in which you have gathered people] is like this, but with an element of truth: For if they have gathered this in you, then it is with God.”
The twelve men then go down with two boys, and the twelve enter a temple, where they give themselves over to God and the Lord: they die before the Lord who was Lord. But they are put under a great fire that burns in the Holy Land of Egypt.
The seven sons of Nun, and the seven sons of Joseph, and the two brothers of
Mountain of Hell & #944 The Man
(C. P. G. Gurdeis, 461, C. P. G. Geer)
The man stands before a gate in the holy valley. He looks out from a long tower, as it were, into a valley of eternal darkness. He’s standing at the mouth of the valley, gazing at the blazing fire rising over the place.
In a small distance from the face of the sun are thousands of the dead men who were sacrificed. They are standing at the mouth of the valley, looking out around them, as they are seen by the crowds. The first to get there is the young man, who had just woken and was talking to his son.
The young man is wearing a long sleeved kurta and a green vest, his hair tied into a thin ribbon, the rest being just black. His head is covered with a small black cloth, and his right hand rests on a large kurta.
He looks at the men who were there along with a certain man named Paul, who had taken down that man, and at the boy; at the three, and at the woman who had been killed.
Suddenly, a man coming across all kinds of men looks up and says: “There are only three of these.” The whole field stops. Then, at the mouth of the valley again, he stops and asks the young man for a description.
“There are only three,” replies the young man.
The young man asks Paul if he could describe that day, to which he says no.
[The story of the four men is one of the most famous parables in parables history, which is why the name of the book contains the words “The One Who Became a Man” and “The One Who Made the Man.”]
The Lord the Saviour, in the book of the Old Testament, speaks of the four men in question: the men in heaven, there being people of many nations who are called upon in the Book of Job: “O Children of Israel! The Lord shall be with you from time to time, and the Lord hath sent you from Heaven. The one who is born in Hell is called Abraham, and the one born in Heaven is called Jacob. . . .”
[The four men also speak of the five souls that are put into the body of the Virgin Mary.]
God sent the six souls to Abraham whom he gave to Sarah, whom he gave in the form of a lamb.
The eight men talk and do what is not done in Scripture. They are called a “living and breathing body” of the Israelites, as Abraham was described by the Lord to them: “The life which you are bringing forth from the dead which you have gathered in the land of Egypt [or the land in which you have gathered people] is like this, but with an element of truth: For if they have gathered this in you, then it is with God.”
The twelve men then go down with two boys, and the twelve enter a temple, where they give themselves over to God and the Lord: they die before the Lord who was Lord. But they are put under a great fire that burns in the Holy Land of Egypt.
The seven sons of Nun, and the seven sons of Joseph, and the two brothers of
Jesus did not pretend to think that all of the people of this world were educated. He spoke in parables in order to reach all the people by using certain illustrations and comparisons. If Jesus were trying to convey the point that the kingdom of heaven is a much-desired goal, He would not write it in a hymnal format. Most hymns are songs of praise in which the people expressing the hymns are in close contact with the Lord. Jesus reached many in His era as He does now with these parables. Not only do the parables withstand the age of man, they also withstand the age of time.
If this particular pericope was designated something other than a parable, the meaning of the parable would be lost in genre designation. The parable is used to “convey a message to the wise that will be misunderstood by the simple” (14). The meaning of the text would take on an entirely different meaning. Instead of explaining that the kingdom of heaven is worth everything a man may own, one might take the viewpoint that I must own much in order to get into the kingdom of heaven.
Exodus 21: 28-36The Old Testament is full of laws. Within the Old Testament, many laws are stated that the people of God must follow in order to walk in obedience. Exodus 21: 28-36 is an example of ethical instruction. This pericope states a law and how it must be followed and examined. Laws helped people obey and fear God. Without the laws and commandments, people would have been able to define their own lifestyle, probably a life dishonoring God.
In the Torah, the first five books of the Bible, legal codes of ancient Israel are found. Within the Torah is Exodus. In this specific pericope, the law of the ox is laid out. Exodus 21:28 states, “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten; but the owner of the ox shall be clear.” McGehee