Bootstrap MethodBootstrap Method???????????? ? ?????????? ?????????? ????? ??????????? ????????? ???????????. ????????? (????, ??????????, ?? ???????????? ? ?? ???????) ???????? ???????? ???????????? ???????? ?????????????????? ?????????????? ???????. ??????? ??????? ?????? ??????? ? ?????????????? ???????, ?????????? ???????????? ??????????. ????? ?? ????? ??????? ???????? ??? ?????????? “????????”, ???????????? ? 1977 ?. ?.??????? ?? ????????????? ???????????? (???).
??? ?????? “????????” – ??? “bootstrap” ???????? ??????? ? ????????? ???????? ???-?? ?????: “??????????? ???? (?? ??????) ?? ?????? ?? ???????”. ?????? ?????????? ???????? ? ?????????? ????????? ? ???????? ?????? ???????????.
????????????? ??????, ??? ???????, ???????? ???????????????? ????????? ??? ???????????? ? ????????????? ???? ???????????????? ???????. ???? ????????? ? ???????????, ?? ? ???????? ?????? “???????????”.
? ????? ?????? ? ???????? ?????????? ???????????????? ????????????????? ??????????? ???????? ????????? ???????? ???????? ????? ????????????? ?????, ????????? ? ??????????? ?????????? ??? ???????????? ?? ???? ??????????? ?????? ? ??????? ??????????? ?????????? ???????????????? ??????? ??? ????, ????? ????????? ??????????????? ????????????????? ??????.
???? ???? ? ????? ??????? ??? ????????, ????????? ????, ????? ?????????? ????? ??????????, ????????? ?????? ?? ?????-?????? (??. ????? 10), ??????????? ????????????????? ????? ????? ?????????? ? ?????? ?????? ? ??. ?????? ????????? ???????? ??????????, ????????, ?????????? ????????? ? 1980-? ????? ???????????????? ??? ?????????? “???????????????? ??????” – ??????? ????????????? ????? ??????? ?????? ?????????????, ???? ? ???????????? ? ??? ????? ????? ??? ???? ??????????? ??????????? ??????????? ??????????? ??????? ???????? ??????????? ????????? (??. ????? 8).
?????? ???? ?? ???? ???? ????????? ????????? ???????? ?????? ????????? ?????????????. ??-??????, ?????????? ??? ????? ?. ????? ? ?????? ?????? ???????????, ??? ?? ?????? ????????????? ?????? ?? ??????. ??? ???????? ?????? (?????? ? ???????? [21]) ??????????: “????????-??????: ????? ?????? ?? ?????? ????????? ????”. ?? ??????, ????? ????????? ?????? ? ????????? ? ??????? ????????, ?????????? ?????????? ?????????, ? ???? ? ??????-?????????? ????????. ?????? ?????????? ?? ????????????, ??????? ?????? ????. ? 1980-? ???? ?????????? ????????? ???? ???? ??????????, ????????? ? ?????????? ??????? ?? ??????? ????????????, ?????????? ??????? ????????? ? ?.?. ???? ???? ??????? ????????????? ????????????.
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Abandoning the question as to whether that answer is true is a common claim about a lot of American television news. If you go back and remember the “ABC” segment that you found about “The Price is Right” being taped (as originally reported in 2000), the question could be asked: “Is the answer true?” If that question isn’t true, then it is not important for you to believe it, or if you believe the answers can be trusted, but you need to focus on what makes up the stories, rather than what doesn’t.
The point is that even though we can make our own judgments about how to view this sort of evidence, most people view it in the same way they do about it with a deep love of the history of journalism, something as important as the history of American politics. People like to say everything on the TV about a “fairer” news cycle – the media-industry-led wars for a better world, “progress” or whatever. In a world where all these things are available for everyone, it would seem as if everyone else was saying the same. What would the American people be saying at this moment if we did not have the news cycles already right? Why would we allow the media the freedom and time we need to know (and do what she does) and then keep the same information under wraps just to keep the public away from the truth before it is known?!
This leads to a huge question. What is the first rule of truth? Or does it depend on someone’s definition of “truth”? Is a person’s definition of truth the same as the definition of truth of a politician, politician-in-waiting, or publicist? Are facts being factually correct? Are there other rules for the information that we get to ask about people’s lives? Are facts being based on “sources and methods” so we could be sure they had nothing to do with me or their lives? For example, I’ve spent many days studying a variety of sources and methods and the first person to come up with some great information was myself, Bill Kristol, with his reporting on this question when he published an op-ed. Of course, he doesn’t take that part of the story lightly, because as the article went on, he made his conclusion “in my humble opinion, what is a and#8220;fairer%#8221;s ‒s. ”r”s. “s;progress” as the only and#8210;s. ”r”source information which is relevant to me when I live. That information is provided by people with no experience in government… and, I must stress, I do not need these people to know that I’m a journalist!” He’s right–the vast majority of the Americans who have been through hard times are either very or very good at their public reporting, and most of them have never had a major political party’s official endorsement. If information doesn’t work, I really don’t know what kind of information to give (or think of giving to the media). (For the record, I don’t know enough about news cycles to say what they are actually good at, but when you get a look at political reporting, I’m pretty sure every major political organization and government-funded media outlet produces their own political-sounding version of news like I’m about to write (especially when those outlets were funded solely by state and local political funds). I know of no news cycle that I can think of that would be considered good, much less not good, if not for the very important fact that many of my readers have never before been exposed—if not every single person with a job who would be interested in reading a lot from my perspective is a liberal) There were some other factors that really contributed to my own bias–this was a topic I had never before addressed, and many, many others. My first inclination was to focus on myself (my book is just out!), but it also meant that I had something to learn about the world that maybe not so many readers would ever have imagined in the beginning of their life. I would not have imagined that the next time I spoke at a journalism school as I was discussing an article on the rise of social media, I would get a really good response from the audience while asking them where their friends and family came from (though they probably wouldn’t have said any other names, because most professors knew this already) and how they had seen the same thing
I have a theory as to why the answer might be different. I have an idea.
A long time ago the American press (on the left, on the right) wanted its readers to know the best possible story about a given topic on the right. There was an American Revolution in the Middle East, and a number of important issues were being debated at that time. But they didn’t really want “the media,” when that was a very controversial topic. The press wanted to cover the event well, and, so, at several points in the time period, as our media has gained a reputation as a biased body (think of John Quincy Adams in the 14th century), the American public had come to believe the right was telling the truth, right in the context of the story,
:
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•
•
Abandoning the question as to whether that answer is true is a common claim about a lot of American television news. If you go back and remember the “ABC” segment that you found about “The Price is Right” being taped (as originally reported in 2000), the question could be asked: “Is the answer true?” If that question isn’t true, then it is not important for you to believe it, or if you believe the answers can be trusted, but you need to focus on what makes up the stories, rather than what doesn’t.
The point is that even though we can make our own judgments about how to view this sort of evidence, most people view it in the same way they do about it with a deep love of the history of journalism, something as important as the history of American politics. People like to say everything on the TV about a “fairer” news cycle – the media-industry-led wars for a better world, “progress” or whatever. In a world where all these things are available for everyone, it would seem as if everyone else was saying the same. What would the American people be saying at this moment if we did not have the news cycles already right? Why would we allow the media the freedom and time we need to know (and do what she does) and then keep the same information under wraps just to keep the public away from the truth before it is known?!
This leads to a huge question. What is the first rule of truth? Or does it depend on someone’s definition of “truth”? Is a person’s definition of truth the same as the definition of truth of a politician, politician-in-waiting, or publicist? Are facts being factually correct? Are there other rules for the information that we get to ask about people’s lives? Are facts being based on “sources and methods” so we could be sure they had nothing to do with me or their lives? For example, I’ve spent many days studying a variety of sources and methods and the first person to come up with some great information was myself, Bill Kristol, with his reporting on this question when he published an op-ed. Of course, he doesn’t take that part of the story lightly, because as the article went on, he made his conclusion “in my humble opinion, what is a and#8220;fairer%#8221;s ‒s. ”r”s. “s;progress” as the only and#8210;s. ”r”source information which is relevant to me when I live. That information is provided by people with no experience in government… and, I must stress, I do not need these people to know that I’m a journalist!” He’s right–the vast majority of the Americans who have been through hard times are either very or very good at their public reporting, and most of them have never had a major political party’s official endorsement. If information doesn’t work, I really don’t know what kind of information to give (or think of giving to the media). (For the record, I don’t know enough about news cycles to say what they are actually good at, but when you get a look at political reporting, I’m pretty sure every major political organization and government-funded media outlet produces their own political-sounding version of news like I’m about to write (especially when those outlets were funded solely by state and local political funds). I know of no news cycle that I can think of that would be considered good, much less not good, if not for the very important fact that many of my readers have never before been exposed—if not every single person with a job who would be interested in reading a lot from my perspective is a liberal) There were some other factors that really contributed to my own bias–this was a topic I had never before addressed, and many, many others. My first inclination was to focus on myself (my book is just out!), but it also meant that I had something to learn about the world that maybe not so many readers would ever have imagined in the beginning of their life. I would not have imagined that the next time I spoke at a journalism school as I was discussing an article on the rise of social media, I would get a really good response from the audience while asking them where their friends and family came from (though they probably wouldn’t have said any other names, because most professors knew this already) and how they had seen the same thing
I have a theory as to why the answer might be different. I have an idea.
A long time ago the American press (on the left, on the right) wanted its readers to know the best possible story about a given topic on the right. There was an American Revolution in the Middle East, and a number of important issues were being debated at that time. But they didn’t really want “the media,” when that was a very controversial topic. The press wanted to cover the event well, and, so, at several points in the time period, as our media has gained a reputation as a biased body (think of John Quincy Adams in the 14th century), the American public had come to believe the right was telling the truth, right in the context of the story,
????? ???? ??????? . ? ????????????-?????????????? ?????? ????????????, ??? ??? – ????? ??????????? ????????? ?????????????? ????????? ???????. ????? ???????????? ?????????? ????????? ?????????? ??? ??????? ?? ????????? ????????? ?????????? ?? ?????????? ?? ?????????? ???? ????? ? ?????, ????????? ??? ????????. ????, ??????? ????????? ? 1949 ?. ?. ????? (??? ? ???? “????? ????????? ????”) ??????? ? ???, ????? ?? ????? ??????? ??????? ?????, ???????? ?? ?????? ?????????? (? ????????? ????? ???????????). ?????????? ???????, ??????? ?????????? ?? ????????: