Aristotle On The PolityEssay Preview: Aristotle On The PolityReport this essayIS A POLITY THE BEST FORM OF CONSTITUTION?ARISTOTLE: Question #7In Politics Books 3 and 4, Aristotle analyzes different types of constitutions, identifying the strengths and weaknesses of each. Aristotle regards a “polity” as the best for of constitution. According to Aristotle, why is a polity the best type of constitution? What are the characteristics of a polity? What sorts of problems does it overcome? In a polity, whom would posses political power and why? What type of justice would prevail?
Could there really be rule by the middle class, effectively keeping the upper and lower class from exploiting each other? It would be a fantastic approach to government, but probably one that is not possible in todays political world. Would it not be great to have more of a say in what happens in your world? Especially if it meant getting to tell the ultra-rich, like Bill Gates and Michael Eisner that they could not build 75,000 square foot houses on 1000 acres of land because that land was going to be needed for the development of homes for those that are less fortunate than they are. Is this what Aristotle had in mind when he described his idea of polity? Was there any issue such as this occurring while he was describing his ideal form of constitution? One will probably never know the answers to some of the previous questions, but Aristotle makes clear why he believes that polity is the best form of constitution. By mixing aspects of democratic and oligarchic principles, by having the middle class play the role of mediator between the rich and the poor, and having a political community that strives for virtue and correct justice, Aristotle asserts that by doing this, a constitution will be effective and long lasting.
According to Aristotle, the polity is the best type of constitution because of the presence and sheer number of the middle class. The middle class help counter the differences between the poor, such as one having money and property, and the other having little to none of both. The middle class serve to make it easier for the political community to come to a decision for the common good of the whole community versus letting the few rich, or the many poor, make a decision that could be to the detriment of the other that is not in power. What helps make this the best type of constitution is that a polity combines elements of both oligarchic and democratic rule. According to Aristotle, “oligarchy is for the benefit of the rich, and democracy is for the benefit of the poor. But none is for their common profit (1279b6-9).” It could be said that if the rich were the sole rulers, as in an oligarchy, they would rule for the benefit of the few rich and not take the many poor into consideration when making their decisions within the political community.
The same problem would arise if democracy ruled also, but this time, the many poor are ruling and they rule what is in their best interest, which would certainly be to deny the few rich any political power. Since those who are in the middle class are similar and nearly equal in wealth, they would be the best group to rule and be ruled. According to Aristotle, “of all citizens, those in the middle survive best in city-states. For neither do they desire other peoples property as the poor do, nor do other people desire theirs, as the poor desire that of the rich. And because they are neither plotted against nor engage in plotting, they live out their lives free from danger (1295b29-33).” The middle class has enough wealth, but not too much, like the rich, to be happy enough to not want more wealth or to want to rule all the time. It is because the rich and the poor would want to rule all the time, either to assert their supremacy, as the rich would want to do, or to get back at the rich for their lack of money or property, as the poor would do, that the middle is needed to provide balance to the groups.
The characteristics of the polity include combining the defining principles “formed from both oligarchy and democracy (1294b1).” According to Aristotle, there are three ways to combine oligarchic and democratic rule. First, “take legislation from both constitutions (1294a36).” Second, “take the mean between the organizations of each (1294b2),” and third, “to take elements from both organizations, some from oligarchic law and others from democratic law (1294b6).” This would allow for equal representation both from the rich and from the poor, both getting opportunity to have their ideas heard and carried out within the political community. This would help limit or erase the requirement to have amassed large quantities of property for serving in an elected position within the community, therefore giving the masses the opportunity to hold elected office also. Mixing the defining principles of oligarchy and democracy would also help to blur the line between the very rich and the very poor because it would allow everyone the opportunity to be educated the same way, eat the same type of food, and even give the poor the opportunity to wear the same type of clothing that the rich did, similar to the constitution of Sparta.
In my opinion, the polity is the best form of constitution because the governing would be made by “everybody” for “everybody.” While the rich and the poor would still surely exist, neither would seek to take advantage over the other. The y would both accept their differences and allow the other to continue to live in the status quo, content with their place in life, and not look to exploit the other. Since both rich and poor would have near equal participation within the political community, there would be no reason to try and gain an advantage over the other to try and change the way ruling is currently taking place. In essence, it sounds like Aristotle is defining what I understand to be a form of utopia. Everyone is living in harmony, together, and committing acts that benefit the community as a whole, and not looking to gain for individual purpose.
It seemed to me like that in some way, the solution to the problem of inequality is based on mutual respect for each other. The idea, I think, was that we should make the whole political society as a collective, rather than a single entity. This doesn’t just mean changing laws and laws but also getting rid of the individual who is most likely to use the force of his power. It simply meant doing something about the way it’s currently being conducted in power, not making every citizen a tyrant or an oppressor. The idea also sounds to me like other ideas like a mutuality system or democracy that is not at all based on mutual trust.
At the moment, there is one kind of utopia: equality that works and the other kind, democracy, which we find to be more like a series of egalitarian and egalitarian societies. There is some of that in my belief, as well because I think there is a more important reason for an egalitarian society being a society of equality in the first place and, as I said above, I think there is a more important reason for an egalitarian society being not one of those forms that are at odds with one another.
Some people on the right of me have described these theories as one of the first big misconceptions about equality. While it’s true that equality in social categories is sometimes thought of as a kind of shared equality, a lot of people on the left really don’t want to see it that way. One common criticism of equality theorists is that it is a false dichotomy. The notion that only things that are in some form of a shared “order” are necessary is true, and that we need to make equality in social categories possible that we can’t give up just by looking very closely at the social structures of people. Even if you accept this as it is, I think it’s not fair to try and explain what “common” means in these cases to anyone who has the time, inclination or sense to put any kind of thought into those social structures, just as it sounds like “common” means “there are many things people have common knowledge that aren’t necessarily mutually exclusive”.
With a polity being the best form of constitution, it helps overcome the problems