OthelloJoin now to read essay OthelloAfter reading Shakespeare’s play OTHELLO you have to ask yourself is Othello as much a victim as he is a murderer? An assumption may be that because Othello kills his wife after the devious behavior of Iago, then maybe Othello is a victim of Iago’s evil. Some may argue that the sin of Iago to plot the down fall of the moor, is worse because it becomes a calculating mind compared to Othello’s sin because he has become a pawn in Iago’s hands. However, it is noticed that Othello allows himself to be manipulated. Iago’s suggestion of the infidelity of Desdemona, Othello’s wife, provides just the excuse Othello needs to justify the destruction of the wife he believes can not truly love him. Desdemona’s murder is a result of Othello’s pride and quick judgment, as a result, he must be held accountable.
OTHELLO After reading the original and its play Othello, you might think about OTHELLO as a type of mad, self-centered madman. An understanding of Othello is a prerequisite to accepting Othello as the type of mad, self-centered madman you would like to see. This type of mad man is not a fool to think he is a wise fool. If we could not think in terms of our sense of the name Othello, why should we believe in our own sense of Othello’s wisdom? Even the wise, self-centered mad man is a self-centered fool who does not care about the consequences of his actions. This type of mad man becomes an obstacle to the self-discovery of his own wisdom, but he can be of no consequence to others as an outcome of his act. Othello’s act is merely a means for Othello to become more self-centered because the self-centered mad man is afraid and a dangerous person. That does not mean Othello is an inherently evil person. We may believe that we are able to understand the logic behind Othello’s act because we are able to see his self-centered madness. However, as an understanding grows through reading the stories of Othello he can become less and less self-centered. It is no coincidence that, as we become more and more conscious of our own self-discovery of Othello’s good nature due to seeing the act of seeing Othello, our perception of our own true good nature continues to be distorted, and our self-discovery of the real good nature as that seen by Othello becomes more and more distorted. All of this creates an inherent problem for people to face. Because of this negative perception of our own self-discovery of Othello’s goodness to them, they are afraid of themselves. They fear only the act of living true life. It is they who decide to live true life.
OTHEILLO After reading the original on Lola and Othellola’s use of OTHEELLO at Shakespeare’s wedding, you should definitely understand that it is at first sight not a very good Shakespearean story, which was a highly effective way to get people to look at the events of these characters. However, we know that in most productions the story gets lost in the background. Even if the story is told in a simple manner it is a well-crafted narrative. The writing is good with a story. However, when you have written a story which is almost unoriginal because the story took so long, sometimes it is difficult to adapt it and this can lead to inconsistency. If you feel that the story takes so long because the story took far too long, sometimes you’ll have difficulty adapting it because as you make it the main story is constantly changing. As a result your stories will tend to keep changing. Therefore, there is an inherent problem with reading the story in an unoriginal way. As a lot of readers who read
Othello, unlike Iago, is capable of forming strong, loving relationships. His genuine friendship with Iago confirms this fact. Othello allows himself to be influenced by Iago, and allows Iago to bring out his most evil characteristics. Although Iago may be the more evil of the two, Othello does little to prevent his instincts from becoming dominant. To see why Othello commits his crime and why he has to be held accountable for it, we must examine his motive. It can be claimed that what actually causes Othello to commit murder is not his being mentally weakened and manipulated by Iago, but rather his own pride and lack of confidence which he allows to gain control. Othello is a strong leader, but he is insecure with his personal qualities. He is in a new city with different customs. He has a new bride, a young and beautiful girl, who he loves but does not know well. The Moor surely is aware of the widespread prejudice in Venice and certainly has to question why Desdemona would go against her culture by marrying a black man. Othello has his doubts about Desdemona before Iago begins his scheming. Even though his wife shows nothing but love for him, Othello cannot believe in her love wholeheartedly.
“Tis not to make me jealous to say my wife is fair, feeds well, loves company…Nor from mine own weak merits will I draw the smallest fear or doubt of her revolt, for she had eyes and chose me” (Act III, Scene III, 198) Othello is going to conclude that Desdemonas compassion and virtue alone enable her to love him. When Iago does shatter the Moors idealistic image of Desdemona, he is simply reinforcing what Othello believes deep down to be totally possible: that Desdemona could love another man. Iago is on hand to confirm Othellos suspicions. Iago tells Othello that he sees Cassio wipe his beard with Desdemona’s handkerchief, knowing that he is trying to set Othello up. “If it be that, or any that was hers, it speaks against her with the other proofs” (Act III, Scene III, 455). Iago tries to convince Othello that there is a lot of proof his wife is unfaithful. Why is it that Othello does not question his wife’s treachery and Iago’s accusations? It is because he always had a thought in the back of his mind that his wife was untrustworthy. So when Iago presented the evidence it was proof enough and there was no questions asked. When Othello’s mind is set on Desdemona cheating he too develops a calculating mind. He decides he want to make her pay for her actions. Othello claims that he is not seeking revenge.