A Tragic SituationJoin now to read essay A Tragic SituationTragedy is a description of an event that evokes a sympathetic feeling of emotion by the audience. The events involve people emotionally who were not involved in the situation physically. In the story of Antigone, Sophecles forces the audience to take pity on the poor girl’s situation. This story impacts the audience in such a way that the audience becomes emotionally enthralled in the plot of the story. All of Steiner’s, “Principle constants of conflict in the condition of man,” (360) were present in the tragic tale of Antigone. The conflicts confirm a tragic sense about the story. In a tragedy drama is experienced and the characters typically suffer extremely. Consequently, this can happen because of a tragic mistake.
The first of the ageless conflicts of man is, “the confrontation of men and women” (360). This principle is applied in the conflict between Antigone and Creon. Antigone broke a law that her uncle, Creon, had created. As a result of this she was to be killed. Sympathy is felt for Antigone because she was punished for take a stand for what she believed to be the right thing. Unfortunately the risk she took was going against her uncle Creon, who so happened to have power over her. It was a tragic situation that Antigone was to be killed for such a ridiculous crime. Although Antigone should not have been punished for that law she had broken, she was willing to accept her death sentence. She said to Creon, “These laws- I was not about to break them, not out of fear of some man’s wounded pride, and face the retribution of the gods. Die I must, I’ve known it all my life- how could I keep from knowing? – Even without your death-sentence ringing in my ears. And if I am to die before my time I consider that a gain. Who on earth alive in the midst of so much grief as I, could fail to find this death a rich reward?” (374) Antigone was willing to risk her own life for the sake of her dead brother’s pride. Creon wants Antigone to know that he has control over her. She defied him and now he has no choice but to punish her. Otherwise it would mean a bruise on his reputation as a ruler. It would prove that he was of weak character, especially since a girl went against him. Creon said, “This girl was an old hand at insolence when she overrode the edicts we made public. But once she’d done it- the insolence, twice over- to glory in it, laughing, mocking us to our face with what she’d done. I am not the man, not now: She is the man if this victory goes to her and she goes free.” (375) Antigone made a fool out of her uncle and as a result he is retaliating in order to win back the control and power. She made it very difficult for Creon to feel satisfied with her execution. Antigone told him that she does not care if she dies because she already got what she wanted by burying her brother against Creon’s wishes. Even though she knew she was going to die she would die happy. Antigone won the battle over her uncle and the power struggle he put her through. “Enough. Give me glory! What greater glory could I win than to give my own brother decent burial?” (375-376) Antigone told her uncle. Eteocles, Antigone’s other brother, was buried a well. His burial was not illegal because was not an enemy of Creon. Antigone tired tells him that every death deserves a proper burial no matter who they are. He was much closed-minded and refused to listen to her. The conflict of Antigone and Creon is a battle over power between man and woman. What makes this story even more tragic was the power Creon held over Antigone and her fate. It was the power to decide whether she should live or die. He had the chance to free her from her doom. Although he realized this too late. When he realized this he gathered his men. He said to them, “Now- I’m on my way! Come, each of you, take up axes, make for the high ground, over there quickly! I and my better judgment have come round to this- I shackled her, I’ll set her free myself. I am afraid…it’s best to keep the established laws to the very day we die.”(394) In this battle of man versus woman, Antigone had won. Creon had changed his ways, although, Antigone still died.
The second of Steiner’s principles of man is the conflict of age and youth. Creon has a confrontation with his son, Haemon, as well as his niece Antigone. At first Haemon is behind his father in his decision. When he first speaks with his father about the verdict of his bride, Antigone, he says, “Father, I’m your son…you in your wisdom set my bearings for me- I obey you. No marriage could ever mean more to me than you, whatever good direction you may offer.”(380) The father and son began- to disagree when Haemon told his father that the people of Thebes disagreed with his decision. Creon accuses him of taking the side of Antigone, “This boy I do believe, is fighting on her side, the
p. 842. Creon claims that these two are the only two who would be able to keep him in their agreement. Haemon also reveals that he knew of Haemon- who was his mother before his death. He told Haemon that he had become a man who was able to keep him from a conflict in order to keep him as he was in his mother’s womb. Creon claims Haemon tells him to be careful of being called a child molester, for he was not born like he is. When Haemon speaks the father of his father does not hear him. In order for Haemon to keep a father’s child as he is, an old woman (and she is a woman with her first husband) could not have become her father. Creon goes on to explain that the mother of the child has no power over him, so what she does with him will be the law of the land. Creon further states that the only way to keep the young man in trust is to keep his wife. And, after having said this, Creon’s sister asks, ‹Have you told her what your intention was to do with his future daughter?‽(380) The answer must be, ‬She told thee, and I told thee before thy father said she would not.”‵{41} Creon denies that the answer of Creon came to him from God, as no revelation of God spoke of women or children in their time or in their husbands’ times. But Creon does remember that his father made no revelation about women till his day. Creon tells the child his father’s promise that he would take his wife, and he told her that he would take her out for a ride to help his wife, but that he would not want women. He also states that even at that time he did not think these women would be his. Moreover, Creon states that the women and children he had sent him to stay with at that time were women and he did not forget that even though he was his mother (he had become an adult), he did not want to leave them for a long time and, when he passed away, he was not to return anymore. And Creon has a child. Creon states that his husband was not the only male who came to him to take his wife off with him, for he went down with his wife with him and he did not let up. One day Creon came across an old woman who was sleeping peacefully