Countercultures Of AmericaEssay Preview: Countercultures Of AmericaReport this essayAmerica is a “melting pot” of many different people, ideas and beliefs; that is why it is called the “Land of the Free”, it is as unique as each citizen that lives here. The American population is made up of many different ethnic groups; some coming over from Europe, Africa etc. When the country first started, people came over to experience the “new” world. Today, people come over to escape their lives in hope for a better one. Whatever the reason, people come here to mix into the melting pot by bringing their own beliefs and value systems with them. Our countrys laws are based on the Constitution, which gives its citizens the freedom to live their lives as they wish, with lots of opportunities. There are many different sub-cultures or countercultures of America. The reasons for these groups starting in America could be individualism, the need to be part of a group, dissatisfaction with society, and also intolerance with different people or attitudes.
A lot of Americas Sub-cultures or countercultures branched out and began their new lifestyles because of dissatisfaction with society and wanted to start their own religion/group in the land of the free. Some of these groups still exist today and other groups could not find enough people with common interests or our country did not approve of their way of life. The first sub-culture happens to be a religious groups. The Hutterites are considered a radical wing of a protestant movement, they decided to start a commune because of religious persecution. The Hutterites established there roots in America with leader Jacob Hutter, and his group wanting to escape the harsh religious conditions in Austria. In 1874 the Hutterites emigrated to South Dakota for religious freedom and the pursuit of happiness. Unfortunately, our country was not so accepting of the Hutterites way of life, as they thought we would be. South Dakota state government and the American culture forced the Hutterites commune into Alberta and Manitoba, Canada. After a year or so, the American culture righted its wrong once again and invited them back into South Dakota to live, most of them migrated back. The Hutterites were odd to us because their beliefs were considered extreme, Men and women lived separate lives except a meals and services. The Hutterites were celibate and felt that sexual contact between a man and a woman was a sin and distracted from the relationship they had with God. Americans did not embrace this group very well because they were outside the “norm” of American culture, but the Hutterites were very accepting of Americans and the lifestyles they chose to pursue.
Another group that stemmed out of dissatisfaction is the Amish. The Amish movement started in Europe by Jacob Amman, it was considered an attempt to revive Mennonite practices. The Amish left Europe and migrated to the United States in search of fulfillment within a new society. They Amish believe in the simple things that our country use to stand for before industrialization took over making the pace of out lives faster and less complicated. The Amish religion still exist today, partially because of Rum Springer, Amish teenagers get to experience the fast-paced American lifestyle for themselves. After that year of experimenting, most decide to join the church and get married. Americans are more accepting of them because they share a lot of the same beliefs that we do, as well as being our window to what are ancestors lives were like without modern technology. As Americans we want an escaped from the fast paced, hair on fire lifestyle were use to in favor for the slower, appreciate the sunset lifestyle that they live. Amish are also very close knit and family oriented, the churches actually meet in their homes and the services last about four hours. They also home school their children and spend their leisurely time with family and friends from the community.
Another dissatisfied group is the Oneida community, they are a mix of evangelist and perfectionist and their leader is Noyes. The Oneida community was created in America, which makes it harder for us to accept that the people of this commune actually believed this way. Their leader Noyes believed that God made him holier than any other man. He also believed in the idea of Christian Perfectionism, that true Christians should lead perfectly moral lives. These perfect moral lives were obtained through celibacy, poverty, abstinence from wine & meat and complete separatism between the sinning world. The funny thing about these morally perfect actions are that none of them were enforced once the Oneida commune began. As Americans, we want to lead “perfect” lives but we know that it is human nature to sin, and probably in recent years have strayed away from religious purity then when the Oneidas Community existed. Noyes actually contradicted what his religions stood for by making sex out to be a pleasurable action that would strengthen your relationship with God. The shocking thing to Americans is that during this time period sex was a very private thing shared between man and wife. Noyes also strictly in forced coitus reservatus- male continence, since women were considered brides of all men and were not allowed to have a relationship with one person. American citizens of this time were disgusted that Noyes had “brainwashed” or criticized people into thinking that the way they lived was going to gain them a ticket into the afterlife. The “outside” world felt that the Oneida commune was prosperous and sick but for some reason they were drawn to the Oneida commune and Noyes peculiar beliefs. Fellow Americans were curious about their bizarre lifestyles. The Oneida women sported extremely short haircuts, they wore short skirts with bloomers underneath and had picnics while doing unordinary things. The Oneida commune parted ways after deserted by Noyes in 1898. This shows that as Americans were are fascinated in things that are not normal to us, we have always been attracted to outrageous things–even today. Also it shows that we are easily influenced by things we do not understand.
The Shakers (United Society of Believers in Christs Second Appearance) are an extremely religious group that was also dissatisfied with life. The Shakers were established by Ann Lee and emigrated from Manchester, England in 1774, seeking a place to practice their religious beliefs freely. The Shakers are known for their craftsmanship and their inventions. For example, they invented the flat broom and created the circular feeding barn. The Shaker community was very successful in America because of their lifestyle and openness to the outside word. Americans seem to be obsessed with things that make their life easier, even during the 1800s. the “outside” world loved their inventions and
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From about 1900 to 1933, a few of the Shakers of New York were engaged to become part of Hollywood and have worked with many directors, singers, and directors of other countries.
One of the Shakers and his wife, Lisa, was born in San Francisco. His parents, Mrs. Lee C. C. and Mrs. Mary B. Lee, attended the San Gabriel College near Austin, where they received two degrees, and she spent the next 7 years in college by working, writing and painting. During the summer, she became interested in painting and received a degree in Painting from the University of New Mexico. In 1937, they received a postgraduate degree in Fine Arts, and after working, learning to draw, they moved to Los Angeles where they decided to start their own small studio. The Shakers had a dream that of course they would develop and create such a work of art. On 2 December, 1933, they were able to begin their own studio, and became known as the “New Shakers.”
A few years later, the Los Angeles-based Shakers established the ⁄the„s first professional shop, and later a permanent gallery in the San Gabriel College building overlooking the New Shakers headquarters.
In 1937, at the age of 21, the three Shakers began to enjoy a leisurely lifestyle, including visiting relatives, taking vacation evenings, going fishing and hiking in the mountains.
In 1937, an unusual event occurred which attracted the attention of the San Gabriel College Police Department and prompted them to investigate.
Since then, Shakers have been known to perform a series of musical acts in the San Gabriel College grounds every month and on weekends, including a concert in the fall of 1933.
In September of 1937, the Shakers began playing a song entitled “Innocence of Linda.” Their work has been seen on the San Gabriel College campus until the 1970s, when it was donated to the Institute of Contemporary Art
. In addition to that, Shakers have performed in several cities all over the country and the world and many of them have performed at the popular “Kerner Pavilion” in California.
During the 1970s, while they were still working closely with their family, the Shakers began purchasing American and foreign cars
for their family’s convenience and to keep them safe. The Shakers began purchasing and selling automobiles at a price that was approximately fifteen times higher than what was acceptable for the wealthy to own. In 1983, the Shakers opened a museum in the San Gabriel College neighborhood of Pasadena
where the Shakers are believed to be a well-established and prominent artistic