The Banking Concept of Education
The Banking Concept of Education
āYou cannot teach a man anything; you can only help him to find it within himself.ā -Gallileo Galilei (1564-1642)
The Audacity of Hope: The Banking Concept of Education
In Freireās essay, The Banking Concept of Education, he advances the idea that the inherent objective of the ābanking conceptā is to educate the poor and illiterate to remain āoppressedā; he implies that this is accomplished in part by ānarrativeā teaching methods, and the lack of critical thinking required of the students. He builds on ideas originally postulated by both Marie Montessori and John Dewy to create an alternative pedagogy he calls āProblem-posingā to counter the effects of the ābanking concept.ā
While analyzing the effects of the ābanking concept,ā he draws a parallel between the āoppressedā (majority), and the āoppressorā (dominant minority). He forges the conclusion that the ābanking conceptā is designed to effect the oppressed to adapt to the reality of their condition, therefore, the oppressor can shape the reality of the oppressed,
while, simultaneously the ability of the oppressed to shape their reality in their own interest is diminished . āOppressionā is a design of the ābanking conceptā;ā for by controlling the āmaterial resourcesā that sustain institutions, education in this case, the powerful [(capitalists, i.e., upper class of owner and high- level executives)] can deny resources needed to make vital identity claims and to experience selves as agentsā (Schwalbe, 1993:342).
The power or flaw of the ābanking conceptā, (depending on which group you happen to belong to) is that it does not require that the student engage in critical thinking. āIt is through education (an āideological state apparatusā in Althusserian terms), by which the members of the dominant group, the upper class of owners and high- level executives (bourgeois capitalist) in this day and age, impose their will (without force) throughout societyā (Mocombe 2007:2-4).The role of the ābanking conceptā becomes a
method āto facilitate integration of the younger generation into the logic of the present system and bring about conformityā (Mocombe 2007:2-4).
He uses the metaphor ādepositā to represent the manner in which information is bestowed to the students. The idea that the students are an āempty vesselā is at the core of the āthe banking concept of educationā (Freier:315); therefore, the curriculum does not take into consideration esthetic needs of the students as, āthe practice of freedomā, the means by which men and women deal critically and creatively with reality and discover how to participate in the transformation of their worldā(Freire 2000 [1970]: 34). The information is chosen by the educator as the ādepositorā and ādepositedā into the student; āthe scope of action allowed the student extends only as far as receiving, filing and storing; which the students patiently receive, memorize and repeatā (Freire:319).
The teacher-student relationship is described as ānarrativeā in character. āThis relationship involves a ānarrating Subject (the teacher) and patient, listening objects (the students)ā (Freire:318). He says that information ādepositedā in this manner tends to ābecome lifeless and petrifiedā (Freire:318). Because of the ānarrativeā style of teaching, he states, āeducation is suffering from narration sicknessā (Freire:318).
The āproblem-posingā method of education that Freire asserts as an alternative to the ābanking conceptā encourages students to question and pursue inquiry. This change in focus is facilitated by a shift in the student-teacher relationship; the student learns from the teacher, and the teacher learns from the students; a relationship where, all points of view and are examined and respected. The objective of this educational paradigm