Rizal on Filipino Women Identity Today
Title:
Rizal on Filipino Women Identity Today
Introduction:
During Rizals time, he showed us what a real character of a woman is on those times. He told in one of his letter that from his infancy woman are with agreeable manners, beautiful ways, and modest demeanor. But he also told us that there was in all an admixture of servitude and deference to the words or whims of their so-called “spiritual fathers”, due to excessive kindness, modesty, or perhaps ignorance. They seemed faded plants sown and reared in darkness.
The woman of Rizals time responded to the first appeal in the interest of the welfare of the people. Rizal said: now that you have set an example to those who, like you, long to have their eyes opened and be delivered from servitude, new hopes are awakened in us and we now even dare to face adversity, because we have you for our allies and are confident of victory.
This term paper will discuss what are the identity of Filipina from the past and the women identity today. The significance of woman from the past who followed Rizals bravery to fight for their right and their characters, will also try to see what kind of woman identity should a Filipino have, the Filipino women in Rizals novel or some of our woman leaders of todays.
What is a Filipina? Is she Asian or Western? Is she the reluctant leader Corazon Aquino, or is she the self-proclaimed “symbol of beauty for her people” Imelda Marcos? Is she the modern-day Gabriela Silang who envisions and works towards cross-sectoral changes, or is she one of the millions of faceless and nameless struggling multitude who does anything just to put rice on the table, the ordinary Juana de la Cruz?
The implication of an early paradigm of gender character and equality may have, to some extent, begun the process of identity formation. On the surface, the Philippine myth does not seem to introduce the notion of conflict. What is projected is compatibility and harmony. Just when and how, then, did the problems of identity conflict for the Philippine woman come about? The language of the colonizer is found to not only serve as a vehicle for literary expression, but also for setting forth the idealized image of a Filipina from a male perspective.
A brief glance at literature shows an evolution of sorts of the Filipina from the pre-colonial Maganda of indigenous folklore, to the early 1800s Laura who epitomizes beauty and faithful acceptance of her role as prescribed by culture, religion, and society;