Arthasastra on Marriage
Essay Preview: Arthasastra on Marriage
Report this essay
According to Arthasastra, there are eight types of marriages. The eight types are: brahma, daiva, arsa, prajapatya, asura, gandharva, raksasa and paisaca.
After the student bachelor has completed his gurukulavasa, his parents approach the parents of a girl belonging to a good family and ask them to give away their daughter in marriage to their son–to make a gift of their daughter (kanyadana) to him. A marriage arranged like this is brahma. In it this girls family does not give any dowry or jewellery to the boys family. There is no “commercial transaction” and the goal of a brahma marriage is the dharmic advancement of two families. Of the eight forms of marriage the dharmasastras regard this as the highest.
Marrying a girl to a rtvik (priest) during a sacrifice is called “daiva”. The parents, in this type, after waiting in vain for a young man to turn up and ask for their daughters hand, go looking for a groom for her in a place where a sacrifice is being conducted. This type of marriage is considered inferior to brahma. In the sastras womanhood is elevated in that it is the grooms family that has to seeking bride for their son.
The third form, “arsa” suggests that it is concerned with the rsis, sages. It seems the marriage of Sukanya to Cyavana Maharsi was of this type. But from the dharmasastras we learn that in arsa the bride is given in exchange for two cows received from the groom. If the term is taken to mean “giving away a girl in marriage to a rsi”, we must take it that the girl is married off to an old sage because the parents could not celebrate her marriage according to the brahma rite at the right time. The fact that cows are taken in exchange for the bride shows that the groom does not possess any remarkable qualities. According to the sastras, in marriages of noble kind there is no place for money or anything smacking of a business transaction.
In prajapatya there is no trading and kanyadana is a part of it as in the brahma ceremony. But from the name prajapatya it must be inferred that the brides menarche is imminent and that a child must be begotten soon after the marriage. For this reason the brides father goes in search of a groom, unlike in the brahma type. The brahma type is a better type of marriage than prajapatya since, in it, the grooms people go seeking a bride who is to be the Grahalaksmi of their household.