History CaseEssay Preview: History CaseReport this essayQuestion 2Describe the long-term consequences of the bubonic plague for the Afro-Eurasian world. What were the plagues social political and ecomic ramifaction in the various parts of Afro-Eurasia?

The long-term consequences of the bubonic plague was that Afro- Eurasia did not regain the population densites of the thirteenth Century for over two hundred years due to the invasion of the Mongol which had davasted society, crowded lost up to two-thirds of their poplation taxes increased due to food scarsity, actual hubs for trade became refugee camps for survivors. Afro- Eurasia also suffered a political crisises for two centuries within major cities. The ramification of the plague on Afro- Eurasia caused Afro- Eurasia to create new political order creating Centralized structures and that shaped the encounters with people and politics in Africa, the Americas and Oceania, as well as Asia, Afro-Eurasia also created new commercial networks, and new Dynasties which became forever important at this time.

List the Islamic dynasties that emerged in Afro- Eurasia After the bubonic plague How were they similar, and how were they different.The three powerful dynasties of the fourteenth century was the Ottoman, the Safavid, and the Mughal, what they have in simulaiarty that they used and developed the rich agrairain resources of the region of the Indian Ocean and the Mediterranean. They also benefited from the seaborn and overland trade, they also shared an interest in Islamic belifes. Although they shared core Islamic beliefs each empire had unigue political features, The Ottomans embraced a sunni view of islam, the Safavid were of shiism and they were devoted to the per- Islamic tradition of Persi, the mughal embraced pre – Islamic Indian ways. As of location the Mughal dominated the northern Indus river valley, The Safavid Persia and the Ottmans Anatolia, the Arab world and larg parts, of Southern and Eastern Europe.

A small but important factor to consider is that Ottoman Islam was actually much more tolerant of dhimim than of monotheistic religions, even before the arrival of Islam in Europe. At the time it was far from an ideal religious and intellectual environment (such as we have seen in recent history in Germany). It gave an excellent outlet to dhimmi, who were considered not to be heretics, but to be as holy as it. In modern times, Islamic thought has an extremely strong influence on Western politics and in the Muslim faith; the idea is a response to the influence of the European West, which is also well known. This does not, however, mean that there are no differences in opinions on many issues, i.e., for example, there are no differences by political orientation (see here for an explanation of the situation). In fact, Islam in Europe (and the world) are very different from the rest on many political and social problems, such as: Muslim immigration, global economic crisis, the migration crisis, anti-Israeli sentiment, anti-Semitic sentiments. In the late 19th century, when there was a war between the Arabs for control of land in Islam and Byzantium, there were differences among the Arab rulers on what was allowed in Islam and who should be permitted to make laws. Today, Islam in Europe is essentially a free society within a nation state to implement Islam and its principles, especially in their sphere of religious authority. As such Islam is seen as the primary rule and foundation for modern democracies and is seen by many Muslims to be what made the medieval Middle East a great power.

The Islamic system of government as we live it has been an active feature for more than a century. The Islamic rulers have given a high level of prominence to Islamic law and have been able to provide all the necessary reforms, particularly on the issues of religious liberty and the rule of law. Many scholars have found it very impressive and useful that so many Islamic leaders have given their sermons and speeches, and have shown a strong ability to influence the course of other people’s hearts in the course of their life, and to exert influence over their actions.

One such example is that of the early Muslim rulers of the sixteenth century and especially the late Ottoman rulers. At that time almost exclusively they held the responsibility of administering and disciplining the state, with their role as head of state. Their role in the state in some cases encompassed legal, administrative, and judicial control of government, to the point where the Muslim monarch was elected vice-mayor and most important, the emperor of the Ottoman empire. The role in the state also came with a heavy responsibility within the Muslim realm as to what was allowed and what was not allowed, which then became the central role of Islamic rulers in the Ottoman Empire.

Since the early 20th century, the Muslim monarchs and the Ottoman rulers have given a high level of prominence to Islamic law and have been able to provide all the necessary reforms, particularly on the issues of religious liberty and the rule of law. Many scholars have found it very impressive and useful that so many Islamic leaders have given their sermons and speeches, and have shown a strong ability to influence the course of other people’s hearts in the course of their life, and to exert influence over their

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Various Parts Of Afro-Eurasia And Long-Term Consequences Of The Bubonic Plague. (August 11, 2021). Retrieved from https://www.freeessays.education/various-parts-of-afro-eurasia-and-long-term-consequences-of-the-bubonic-plague-essay/