The Work of Cindy Sherman
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No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Shermans photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970s. It has been said that, “The bulk of her workhas been constructed as a theater of femininity as it is formed and informed by mass culture(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
Born in Glen Ridge, New Jersey, Cindy Sherman grew up in suburban Huntington Beach on Long Island, the youngest of five children and had a regular American childhood. She was very self-involved, found of costumes, and given to spending hours at the mirror, playing with makeup (Schjeldahl 7). Cindy Sherman attended the state University College at Buffalo, New York, where she first started to create art in the medium of painting. During her college years, she painted self-portraits and realistic copies of images that she saw in photographs and magazines. Yet, she became less, and less interested in painting and became increasingly interested in conceptual, minimal, performance, body art, and film alternatives (Sherman 5). Shermans very first introductory photography class in college was a complete failure for she had difficulties with the technological aspects of making a print. After her disastrous first attempt in photography, Sherman discovered Contemporary Art, which had a profound and lasting effect on the rest of her artistic career (Thames and Hudson 1). Shermans first assignment in her photography class was to photograph something which gave her a problem, thus, Sherman chose to photograph her self naked. While this was difficult, she learned that having an idea was the most important factor in creating her art, not so much the technique that she used. While she was talented at copying with pencils and paints, this artistic method would not allow Sherman to express herself personally. But with a camera, Sherman could use her body as a tool (Sills 64). The young artist became fascinated by the way any image at all, simply being presented, activates a mysterious charge-neither subjective nor objective, but of both (Schjeldahl 7). In college, Sherman became active in the local avant-garde scene, the liveliest of two decades, and especially in Hallwalls, an artist-run alternative exhibition space (Heller 223). In 1975, while still attending college, Cindy Sherman created her first series of five photographs entitled, Untitled A-E. Within these first photographs, Sherman attempts to alter her face with makeup and hats, attempting to take on different personas, such as a little girl in Untitled D, and a clown in Untitled A (Thames and Hudson 2). This first series is Shermans first attempt of documenting transformation. The Curator Linda Cathcart, saw the pictures at Hallwalls and put them at the Albright Knox Art Gallery (Heller 225). Because Sherman had such vivid imagination and became fascinated with self-transformation, Sherman often bought vintage clothes and accessories from thrift stores, which helped her to form and create different characters. “So it just grew and grew until I was buying and collecting more and more of these things, and suddenly the characters came together just because I had so much of the detritus from them” (Thames and Hudson 2 ). Sherman went even as far as wearing the costumes and dressing as different characters to gallery openings and events in Buffalo. She wore these costumes because she wanted to see how far she how “transformed she could look (Haller 225). Yet, Sherman never considered dressing up for performance purposes because she was “not maintaining a character” but simply “getting dressed up to go out” (Thames and Hudson 2).
Cindy Sherman began her famous series of “Untitled Film Series” at the end of 1977. The small black and white photographs are of Sherman impersonating female character types from old B grade movies, which speak “to a generation of baby boomer women who had grown up absorbing these glamorous images ay home on their televisions, taking such portrayals as cues for their future” (Thames and Hudson 1). Upon graduation of college in 1977, Cindy Sherman and her fellow student Robert Longo moved to Manhattan, New York together. She continued with her interest in role-playing and dressing up as different characters, and began to photograph herself in these different guises among different locations such as her apartment Untitled Film Still #10, in the Southwest in Untitled Film Still #43, and in Long Island in Untitled Film Still # 9. Shermans manipulation of lighting, makeup, and dress make it difficult to believe that all of the characters represented were indeed the same person (Heller 225). All of the portraits are of her but none of the works are in any way a self-portrait of Sherman. They are portraits of an identity that Sherman shares with every female who thinks of her life in the way of a cheap movie. For this reason alone, is why her work has been looked at for special by feminist who hold the view that “women do not hold theories, but tell stories.” In the stills it is important to get a deep and true understanding that her use of photography is more integral to the performance then a photographic record of what took place. (Danto 10-11). Each of the stills is about the girl in trouble, but in the aggregate they touch the myth we each carry out of childhood, of danger, love, and security that defines the human condition. “Desire mixed with nostalgia fuels the allure of the Untitled Film Stills-desire for the woman depicted as well as desire to be that woman, during that time” (Thames and Hudson 4). Sherman said that the last thing she wanted her pictures to have was emotion. The still only provided a framework through which her deeper artistic impulses found expression (Danto 9). She was most interested in what a character was like when they were completely emotionless (Sherman 8). These black and white photographs were purposely grainy because Sherman wanted them to look like cheap publicity shots. While,