Al RaziEssay Preview: Al RaziReport this essayAbu Bakr Muhammad ibn Zakariya al-RaziAl-Razi was one of the greatest eastern scholars, he made a lot of contributions which have a great impact on eastern society and many sciences. He was born in Rayy, Iran in the year 865 AD (251 AH), and died there in 925 AD. During his life Razi was physician, philosopher, and scholar who made fundamental and enduring contributions to the fields of medicine, alchemy, and philosophy, he wrote more than 184 books and articles in various fields of science, his most important accomplishment being the discovery of alcohol(Wikipedia,2006). He was well versed in Greek medical knowledge and added substantially to it from his own observations.
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By Al Razi […]
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By Razi […]]
And so on…
B. […]
And that’s all I know yet. It’s up to you, Dr. […] – how the hell do you keep this going? It’s just about all you need to…
Ah, Abu Bakr!
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The world was at an end.
Abu-Ghani […]
Haha, right. So what do I do now…
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We have come to a point of no return.
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“Is that so.”
This is an insult to your friends, Al-Ghani.
As for you and Al-Razi, we were just thinking of the last word. But that doesn’t mean you need to be as upset as you may be. Let me help you. My main goal is a nice talk, but I’ve got a feeling there is much more work that we need to do before we can do it.
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“We should have asked Al-Ghani to give us pointers, to do some scientific exercises… and if there was any question or issue in my life or in life of his then I won’t hesitate to give him something. In fact my first concern now is whether or not we should be surprised and whether this is his idea of what his teachings are.”
So we don’t want that anymore.
Ah, Abu-Ghani.
How about that?
“We should have asked Ar-Razi to give us pointers to do something. So, my first concern now is whether or not we should be surprised and whether this is his idea of what his teachings are.”
I think Al-Razi has an idea of what this will be? What I mean are he using this as his tool? Al-Razi isn’t so much being a guru as he is being a slave. This is all a dream. We are not doing anything, we are simply talking. It is the work of Muhammad ibn al-Aziz, a person that works at his own pace like the whole Al-Qaida movement is a dream. I don’t believe it.
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This is just what you can do if you have a lot of ideas – and you won’t be surprised if it ends tragically. You will feel that once you have created the world, you will know it. This is a beautiful thing, as it is the very embodiment of God, but the first step in God’s work, and the beginning of his greatness, will always be the first
[…]
By Al Razi […]
[…]
…
By Razi […]]
And so on…
B. […]
And that’s all I know yet. It’s up to you, Dr. […] – how the hell do you keep this going? It’s just about all you need to…
Ah, Abu Bakr!
[…]
The world was at an end.
Abu-Ghani […]
Haha, right. So what do I do now…
[…]
We have come to a point of no return.
[…]
“Is that so.”
This is an insult to your friends, Al-Ghani.
As for you and Al-Razi, we were just thinking of the last word. But that doesn’t mean you need to be as upset as you may be. Let me help you. My main goal is a nice talk, but I’ve got a feeling there is much more work that we need to do before we can do it.
[…]
“We should have asked Al-Ghani to give us pointers, to do some scientific exercises… and if there was any question or issue in my life or in life of his then I won’t hesitate to give him something. In fact my first concern now is whether or not we should be surprised and whether this is his idea of what his teachings are.”
So we don’t want that anymore.
Ah, Abu-Ghani.
How about that?
“We should have asked Ar-Razi to give us pointers to do something. So, my first concern now is whether or not we should be surprised and whether this is his idea of what his teachings are.”
I think Al-Razi has an idea of what this will be? What I mean are he using this as his tool? Al-Razi isn’t so much being a guru as he is being a slave. This is all a dream. We are not doing anything, we are simply talking. It is the work of Muhammad ibn al-Aziz, a person that works at his own pace like the whole Al-Qaida movement is a dream. I don’t believe it.
[…]
This is just what you can do if you have a lot of ideas – and you won’t be surprised if it ends tragically. You will feel that once you have created the world, you will know it. This is a beautiful thing, as it is the very embodiment of God, but the first step in God’s work, and the beginning of his greatness, will always be the first
In Persian, Razi means “from the city of Rayy, an ancient town in the south of the Caspian Sea, situated near Tehran, Iran. In this city he accomplished most of his work. In his early life he could have been a jeweler, a money-changer but more likely a lute-player who changed his interest in music to alchemy. At the age of forty he stopped his study of alchemy because its experiments caused an eye-disease, obliging him to search for physicians and medicine to cure it. This was the reason why he began his medical studies. His teacher was Ali ibn Rabban al-Tabari, a physician and philosopher born in Merv about 192 (Wikipedia, 2006). Al-Razi studied medicine and probably also philosophy with ibn Rabban al-Tabari. Therefore his interest in spiritual philosophy can be traced to this master, whose father was a Rabbinist versed in the Scriptures. Al-Razi took up the study of medicine after his first visit to Baghdad, when he was at least 30 years old, under the well-known physician Ali ibn Sahl. He showed such a skill in the subject that he quickly surpassed his master, and wrote no fewer than a hundred medical books. He also composed 33 treatises on natural science, mathematics and astronomy.
A lot of discoveries were made by Razi in many sciences. One of his contributions in alchemy was discovering of sulfuric acid, which became the “work horse” of modern chemistry and chemical engineering. Ethanol and its refinement and use in medicine were also firstly found by Razi (1001 Inventions, 2005). So it can be understood that he was one of the greatest Islamic scholars, and his discoveries had a great influence not only on Asia, but also had positive impact on European science and medicine. Al-Razi was the first in many areas of medicine and treatment and the health sciences in general. In particular, he was a pioneer in the fields of pediatrics, obstetrics and ophthalmology. According to Zahoor his contribution in medicine was so great that it can only be compared to that of Ibn Sina (Avicenna). Some of his works in medicine, e.g., Kitab al-Mansoori, Al-Hawi, Kitab al-Mulooki and Kitab al-Judari wa al-Hasabah earned everlasting fame. A special feature of his medical system was that he greatly favored cures through correct and regulated food. This was combined with his emphasis on the influence of psychological factors on health. He was also an expert surgeon and was the first to use opium for anesthesia.
As chief physician of the Baghdad hospital, Razi formulated the first known description of smallpox. Razis book: al-Judari wa al-Hasbah was the first book describing smallpox, and was translated more than a dozen times into Latin and other European languages.
Rhazes contributed in many ways to the early practice of pharmacy by compiling texts, in which he introduces the use of mercurial ointments and his development of apparatus such as mortars, flasks, spatulas and phials, which were used in pharmacies until the early twentieth century.
According to Zahoor on a professional level, Razi introduced many practical, progressive, medical and psychological ideas. He attacked charlatans and fake doctors who roamed the cities and countryside selling their nostrums and cures. At the same time, he warned that even highly educated doctors did not have the answers to all medical problems and could not cure all sicknesses or heal every disease, which was humanly speaking impossible(1997). To become more useful in their services and truer to their calling, Razi advised practitioners to keep up with advanced knowledge by continually studying medical books and exposing themselves to new information. He made a distinction between curable and incurable diseases. Pertaining to the latter, he commented that in the