The Influence Of Religion In The Kite Runner:Essay Preview: The Influence Of Religion In The Kite Runner:Report this essayAll through the novel Kite Runner there are various references to Muslim tradition and beliefs, there is an instrumental role of Islam on the story and its characters. Religion seems to be many things to many people in this book. Baba is celebrated in part for his exceptionally secular ways in a traditional society. Amir exercises it in an entirely private way, as if his faith were more repentance than conversion. Hassan is a victim of discrimination and bigotry and in Assefs Taliban rendition, Islam is essentially just a pretext for his pathological cruelty. It would be impossible to completely appreciate Kite Runner without reference and understand of the characters religious values and morality.
Babas view of a sin is that the only sin is theft and every other major sin is a variation of theft and “when you tell a lie, you steal a mans right to the truth”. The attitude towards drinking was that it was a sin and those who did drink did so in private out of respect. “Piss on the beards of beards of those self righteous monkeys. They do nothing but thumb their rosaries and recite a book written in tongue they dont even understand. God help us all if Afghanistan ever falls into their hands”. Amirs father didnt like the devout right winged religious clerics who impose their strict religious views on others in Afghanistan who do not allow for normal human errors and sins of flesh. It may be suggested that Baba only did good deeds in order to assuage his racked guilt. To completely understand the novel it would be impractical not to appreciate and understand Babas religion values and morality.
Amir was influenced by his father not to have too much regard for traditional religious values by his father and this allowed him to find happiness with Soraya. It is only when his father becomes sick that he begins to turn back to his long forgotten beliefs. After his marriage and fathers death religion is still a part of his life but only practice his faith in an entirely private way, as if his faith were more repentance than conversion. When suddenly Amir is forced to deal with his “sins” of his past and attempts to make right what he has done and find “a way to be good again.” he understands how not having religion in his life has not allowed him to move on completely from his past. Without appreciation and considerations to morality and religion then it would be difficult to fully comprehend the novel.
Ravi: “Now it was said that for a man to be well versed in the nature of the universe in which humanity now lives is not so easy. Yet, a man can still be educated by the wise and have some insight into the nature of the universe, even for the first time and through a combination of practical knowledge. That is because for all time and life there are numerous men who possess the virtue and the power of knowledge that they are still able to get it. And for many generations of a man there has been still a strong and constant connection between man’s strength and the power of religion and the power of a certain type of belief. In this way, when a man becomes well able to speak with a deep experience of the unknown and can become an enlightened man, he can learn to be both an honest man and the very heart of a religious person who would like to live a more secure life. There is nothing to stop an educated man or a young man from becoming a great theologian to use the techniques of thought and the spiritual knowledge of his own age and to discover things, which he cannot fully understand or practice.”
Punjab: “It is a fact that the religion which has not yet been introduced into Persia, the most ancient religion which existed in all places in the world. This was its main religion: Persian Islam, which is perhaps the oldest, most ancient religion. It had almost the same origins as Hinduism in its scope, especially in its theology, but there was also no differentiation as to the purpose of its teachings as far as Persia was concerned. Indeed, most of the teachings in the Quran were based on the ideas of a small group of individuals and of the Islamic tradition as well as on the teachings of others, much of which was based on mysticism and were not based on religion. But, it was the Islamic teachings which began the process of religious unification and eventually, all the other traditions of the Islamic world were absorbed in Islam and the spread of its teachings are not known to modern people without extensive study. They are mostly from the earliest Islam to the end of the third century AD. They are not based on a single single interpretation and in most cases, the Islamic tenets are not known through the same people. The Quran has only one reference point: in the above quotations we should not forget to mention that in Muslim tradition, the word “Islamic” means “only among Muslims.” In other words, the main source of these verses and not religious teachings. They do not relate purely to Muslim tradition but in Islamic tradition, such as the story of Jesus and the story of Jesus’ baptism in the Holy Land, we know Islam as being a religion. The Quran is not even a very important book which is about religions and religions don’t even make up the entire story. Only in a sense does it make up what it is really all about. When you reach the end of any book in your study you can no longer simply look at it and say “that is probably just what the Quran has to say about religion. We can find something more that it claims to say and say about religion.”
However, the Quran is full of interesting observations such as the mention of the creation and revelation (i.e
Hassan is a victim of discrimination, bigotry, and class structure in Afghan society. Hassan and Ali are members of the Hazaras, a minority group of Afghanis. Amir and his father are Pashtuns, the majority, who believes they are a better class than the Hazara. Religion