Essay About Analysis Of Writing Women And Much Objection

Abu Lughod
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Analysis of Writing Womens Worlds by Lia Adu-Lughod
Writing Womens Worlds is some stories on the Bedouin Egyptian people. In this book, thwe writer Lia Adu-Lughods stories differ
from the conventional ones. While reading, we discover the customs and values of the Bedouin people.
We see Migdim, a dominator of the people. Even though her real age is never given, one can assume that she is at the end of her
life, maybe in her mid to late eighties. Migdims life seems to include all the changes inside the Boudin community. Throughout the
narrative of her life, we are able to realize the life way and changes within this exclusive society.
One of the more in depth stories that Migdim told was how she refused the marriage to the man her father chose for her. It is
customary for a woman to get married to her paternal first cousin. Her female relatives made her the tent she was going to live in
and brought her some bridal gifts. Migdim refused to eat as well as covering herself in color in order to holdup the wedding. After
much objection, Migdim did not marry the man that her father chose. Actuality, her father failed twice trying to arrange a marriage
for her.
All the way through Migdims incident with arranged marriages, we can understand the old customs that has to do with marriage. It is
obvious that, although women were believed to be obedient, they were capable to effectively convince men. Yet, today there seems to
be a sign toward polygamous marriages that are eventually making women more minor.
Girls are referred to in an offensive sense. The requirement for having a male child is eventually causing womens subordination to
perpetuate. The Bedouin society values women. Migdim is extremely valued because of her age and knowledge. However, her sons have
power over her property and her income. Her sons regularly disregard her guidance and ignore her understanding. In the end, men are
the principals.
In my opinion, the lives of these women and their relationship with their husbands present a more precise image of many polygamous
relationships. While a lot of people, Muslim mostly, may disagree; Muslim men are likely to treat their wives in a different way
although such issues are in no way discussed. A Muslim man would by no means admit to doing so for the plain truth that he would be
confirming that his marriage is not in a correct usage. A Muslim woman would never tell too, because it would mean
self-embarrassment among her other peers.
A man will probably take a new wife, if his recent wife doesn?t get pregnant. Furthermore, he may or may not divorce her. On the
other hand, the family of the woman may choose to repossess her, especially if it looks like it was the husband?s fault. For
example, he has been married before but is still have no children. A woman can take part in more active position in divorcing her
husband as well. In one story that Abu-Lughod recounts, a woman sworn by a neighborhood saint that her husband was not a man and
that he would never have children. She required a divorce and got it. Pg 138.
There is a favorite for male children among the Bedouin, but