Essay About Apostles Creed And Jesus Christ

Apostles CreedEssay Preview: Apostles CreedReport this essayThe Apostles Creed starts out with the declaration I believe, which though only declared three times, is affirmed a total of eight times within the body of the creed: In God, the Father almighty, creator of heaven and earth; in Jesus Christ, his only son; in the Holy Spirit; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. The creed is anchored in the soteriology of the person of Jesus, as a narrative of his life is included in the creed as evidence of his identity. The declaration I believe means that the person who makes this profession of faith is committing themselves to these beliefs, and as a result placing their trust and faith in them.

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Apostles CreedReview: What exactly is the AthanasIAN Creed?

Apostles CreedReview: What exactly is the AthanasIAN Creed? The Creed says: For as a Christian is a minister to the dead, as a Christian is a minister to the living. I believe in the Father and in Christ the true Son. We can all agree that the apostolic life is not one of martyrdom, but one of grace. This life is a full testimony to God. Our world is not an abode of flesh and blood. The personification of good is the spiritual life of all, but it is not a matter of the believer alone, but of God alone. We must believe that what is in our heart is true, that his will of life is also true on account of his own love for sinners, and on account of love we will never cease to love them and do them good. What is meant by the Creed in relation to Christians, but which does not really fit within the Athanasian creed?

The Athanasian Creed [html][/html] was compiled by Alexander the Great at an early date by his friends in the Church, and was published in 439 A.D., during the reign of Ferdinand the Bonapartist, and with the following motto: “The name of Christ Christ, is a true statement of God.” It was a good-natured public proclamation, not the only one, and was also popular among the populace. The Council of Trent gave it the title of apostolic martyrdom, and “The Fathers of the Creed were not content to treat it as a canon of faith, but at least a valid one.” [1]

Apostledion

From the time the letter of Philip first appeared in 1254, to the time Ferdinand sent it to his father, and for nearly four years, the document continued in circulation. It had many elements, but most are from the same source; however, not much has been written about the Creed besides the original text and the quotation from the Fathers.

The letters on the left (of the Creed) that were read to Alexander in Venice (which the Pope, in particular, wanted to be his own) contain a list of some sixty references, as well as an extensive list of citations to the Fathers by Alexander, and also to the Fathers, by the Pope, who was in Paris when the letter was written.

The letters of Philip are from the late third century between 1254 and 1306, as well as from the same date when the

The first declaration is made to this God – the Father almighty, the creator of heaven and earth. This declaration incorporates both the definition of God as a supreme and infallible God, as well as the deity that is conceived as the sovereign SOUL or demiurge who molds and fashions the world in the light of ultimate principles or forms.1 This definition of God presents an array of problems when addressed from a theologically prospective, as terms often attributed to the being of God such as omnipotence, omnipresence, and omniscience make this introduction an exercise in contradiction. First, by choosing to use the title Father to describe God the writer of the creed appears to be adding some level of assured compassion to the being of God, as a Father, from a human perspective, would be compassionate towards his children. To believe is to have confidence or faith in the truth of a thing, so by including the title Father the professors of this creed are ultimately putting their trust in this God similarly to a child who jumps into the arms of their farther from a ledge.3 This however presents a problem for the professors of the Apostles Creed, as they must deal with the trust of a being that they have never physically seen, and that their finite minds can not put limits.4 In retrospect, how can trust be placed in a God that is not bound to time and space, and whom no one has ever seen? Further, the question of how a timeless, changeless being could be compassionate, similar to a father, is left unanswered. Van Harvey describes God as the one Supreme Being, the creator and ruler of the universe, but this still leaves the question of how man came to this notion unanswered.5 It is easier for some to comprehend a dictionaries depiction of God, but harder to understand an omnipotence God limitless in regards to power, as the title creator of heaven and earth implies.6 Whether man creates God in his own mind or not God would have to exist outside of his mind to be limitless. To be the creator of the universe would by default make God able to exist outside of the limits of the universe, which for man is physically intangible or visually invisible. So the professors are believing and trusting in an intangible and invisible being with the hopes that the being will sustain them. For this being to create Heaven and Earth there has to be the belief that worlds exist outside of the reach of man and that man is a part of this Supreme Being mind. The professors of this creed must deal with this in order to truly believe this God to be Father almighty, and creator of the heavens and earth

The second declaration is made to Jesus Christ, his only son. The link between trust and the proviso of belief is indicated in the Apostles Creed by the way in which the persons of God and Jesus, whom the believer acknowledges, are more closely defined through explanatory references. Thus the God towards whom faith is directed is described and identified as the Father, as the Almighty, and as the creator of the world, while Jesus is described as his only son. Gods only Son, Jesus Christ, is characterized by the whole series of statements about his earthly path down to the resurrection, the ascension, his sitting at the right hand of God, and his coming again to judgement. However, what comes before this series of events unfold must be dealt with first. The Creed says that Jesus was not only conceived by the Holy, but that he was born of the Virgin Mary, which theologically presents many questions. First, who was this Holy Spirit, and how could it cause the conception of a child in cooperation with a fleshly being? These closer definitions are not merely pointers designed passing reminders of who Jesus was, without any further importance in themselves. On the contrary, for the Apostles Creed Jesus is the person whom faith clings only because he was crucified and rose again and will come again in judgment. Thus the Christian trusts the Father of Jesus Christ because he is the creator of all things; he trusts Jesus Christ because he has overcome death and grants a communion with himself which extends beyond death.

After the brief description of Jesus birth the next three stages of his life are carefully listed: crucified, died, and was buried. The choice to include the suffering under Pontius Pilate pointed to the fact that Jesuss trial and crucifixion was public and meant to be documented. No mention is made of Jewish leaderships involvement in the trial though scripturally it was paramount, but none the less the Jewish authorities did not themselves order Jesus execution. The creed does not go into much detail of the reason that Jesus was to be tried at this level, nor is there any description