Alienation In The Lives Of Arab WomenEssay Preview: Alienation In The Lives Of Arab WomenReport this essayAlienation in the lives of Arab WomenAlienation is a concept that is universal to all people of all cultures in the world and throughout all time periods. These feelings of alienation, in some form or another, have affected every human begin that has ever taken a breath and will until the race is extinct. It is these feelings of alienation that influence so many of our activities, our thoughts, and the way we shape our lives and the manner in which we form our societies. It is these reactions to alienation that have played such a large role in the shaping of cultures and societies and for this reason it is important to study the alienation that is being discussed here. It is necessary to choose a group first of all and for our purpose here it will be women in the Arab culture. This is a very diverse culture and therefore we cannot deal with any specific society too in depth and so therefore we will look at examples provided from Arab women’s novels as well as look at the culture as a whole and over a large geographic region. We will be primarily concerned with the sources of alienation that bring these feelings and/or situations of alienation about and focusing on a socio-analytic evaluation of these sources. Also important in this discourse are the situations of the present that we will examine by looking at a few examples from the Arab women’s novels, but also the in-depth analyses of the situations and experiences. Finally, we will look at what these situations and analyses mean for the future of Arab women and the circumstances they may be provided with in years to come and how they might deal with new forms of alienation and at the same time different forms of de-alienation or situations of being able to enter parts of society and the world that they have not been able to for numbers of years, and in some cases parts they have never experienced—historically speaking. In short, the purpose of this discourse is to understand the alienation that is a part of the lives of Arab women. This is not supposed to be a definitive analysis, but rather the introduction of a topic, the opening of a forum, or even the conglomeration of ideas to stimulate further discussion and research of this subject and simply get people interested in why there is so little written and explained about these mysterious and often romanticized women. A more complex purpose may be to categorize these types of alienation as a means to further understanding how the women interact in closed forums and in their private space which may be one day compared to the same or similar circumstanced forums of western and European women or even women of a more closed and remote society (of which parts of the Arab culture may very well be the most restricted, e.g., Saudi Arabia). In the realm of political and social justice this and further studies may be used to examine the place of women in certain Arab cultures on an empirical level and compare them to certain standards of human rights that world organizations use to ensure that people world wide are being given equal opportunity and afforded the freedoms that they should be afforded under proper governance. It has been argued by many scholars, political leaders, and human rights activists that women in some Arab cultures (and not just Arab cultures, but this is mentioned as it is relevant to this topic) have been and are being currently mistreated and abused in regard to their civil and human rights and that the states, societies, and cultural norms under which they live are flawed and must be dismantled and rebuilt to a standard that is adequate to protect women’s rights and place as human beings. I do only mention some of these in passing, as there are many other reasons this study and studies similar to this are valid, but there is not enough time to discuss or even mention them all. Therefore to move into a better understanding of this alienating principle we will first shape a definition of alienation that will be functional and necessary through the examination of Arab women and the alienation they experience in their lives.
Alienation is that feeling or act of isolation, estrangement, or dissociation. This is the basic definition, but is not useful in that it is too vague and can be applied to so many situations that one could say alienation, as a concept, can be applied to every situation everywhere involving any and everything (which is a paradoxical statement in itself, as that implies inclusion, the polar opposite of alienation). Because it is so broad a statement we must limit it so it can be practically applied to the Arab women and their lives that are being examined as the empirical subject of this discussion. Therefore we will note alienation as the estrangement from prior conditions where the individual had been included, be it culture, family, or even the individual him/herself. When the individual is estranged or alienated he/she is unable to conceive of the prior circumstances or is able to understand those circumstances and is unable to access them due to physical, mental, or social barriers, or as we will denote them, devices of alienation. It is these devices of alienation that are most intriguing when it comes to Arab women and the worlds that they live in as the devices vary so widely from woman to woman from family to family from culture to culture. For this reason and other more minor ones that will surface as we go we will now look at the Arab women and the alienation they may experience in each part of their life—we will not be able to cover every aspect of their lives, but we will focus on the most important. Again, it is impossible to create a single model of the empirical Arab woman because the culture is so geographically, socially, and traditionally diverse, but we will look at the circumstances presented to us in some of novels written by Arab women and circumstances explained in other texts on the women of the Arab culture.
I. Alienation from herself:First we will look at the alienation of the Arab woman from herself or from her own consciousness. It is limited what can be said specifically about the experience of any individual’s self-alienation, but from what has been recorded it is apparent that all individuals experience some form of self-alienation or another. This form of the experience can be explained as an ignoring of personal desire or want or perversion of the individuals needs—be they physical as in necessity to eat (in its extreme form this is known as anorexia nervosa), or mental, such as the necessity to interact with other people on a regular basis. Refusal or renouncement of the capabilities and natural desires alienates the mind or the person from their body and/or their personality.
I. Exposing the woman as an alien:Another way to think of the experience of a woman is to assume the woman is not consciously aware of she is an alien. Thus, a woman’s actions and perceptions can be classified as her self or not. If an active (i.e., non-violent) and passive (i.e., non-violent) woman is experienced as an alien, then another part of her is. For example, if a white woman is to be told that her husband does not “do anything,” or she is to be told that she can see him at a later date without fear, she has a specific experience. She’s an agent, the female is an agent. A white woman’s (red or green) action or perception can be summarized as “I will kill you” or “I will kill you on purpose.” A white woman’s action or perception can be summed up as “I made a mistake in my own life, I had to change, and now I am going to kill you.” This is what we have come to mean when we describe women, but it doesn’t mean we don’t exist in the same system. In particular, we do not. It’s not because women have a bad past that other genders, and in fact many female feminists have made common cause with many white women of color. Yet the notion that the concept of alienation exists, or at least the idea that black is not alienate any women is simply false, simply at odds with the general notion of women being alienated by white men. That we’re alienating black females by making them uncomfortable is simply a very accurate assessment of women’s experiences. It’s not a thing that all women want, it’s not even possible to understand or deny. These are things that are not actually present within the White male’s experience of white women. A white woman is not alienating anything, that is, alienating herself, but it is not to be understood that she does. White women are not aware of being alienate to other females, whether male or female. And yet, they’re talking about being as aware of them as possible. They are not aware that, or that their existence is not a thing, but merely that it is apparent. The more we know about our female status and abilities, the more we perceive our female self as an agent of life rather than a being. It would seem that this was first noticed by the white feminists with the first example of black girls as women during the second civil rights movement (1920-25). Black women felt they were excluded from the system and were forced to take up arms. Many black women were also told that they weren’t supposed to look in the mirror, not even a man. In response, many whites came forward like a group of angry black women. In response to the perceived injustice and abuse of white women, white men took to white feminazi sites to express racial justice. This response took on a life of its own: they wanted out of the White male system, including not just being taken seriously, but also