The Crucible by Arthur MillerSafiatou BonkoungouConflictIn the story The Crucible, by Arthur Miller, it explains a play that involves historical events like witch trials in Salem, Massachusetts in 1692. This drama is an example of the unjust events that happened, due to the terrible lies that some young girls made up, who were supposedly witchcraft. This was a hard situation for the entire town because of the accusation of witchcraft toward innocent people. In The Crucible, Miller shows us several examples of these conflicts were ,man vs. society, man vs. man, and man vs. self-internal. Although the story we later see how the central conflict feed into the other the conflicts.The girls first accusations start the frenzy that comes, Miller lets us see how peer pressure can lead people into taking part in actions which they know are wrong. “Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you. And you know I can do it; I saw Indians smash my dear parents heads on the pillow next to mine, and I have seen some reddish work done at night, and I can make you wish you had never seen the sun go down!” (
)I am sorry, I never made a mistake, I was afraid to get it wrong and I knew that once I got it right I would find a way to change my mind. But it is just one side of a complicated and tangled mess, and so you would think I was not prepared at all. So I will try to do one thing, and that is to get some kind of justice. And now let me tell you the other side of this.It will take a while for us all, until they all hear the answer. And then there is one final question:Why, why, why do these men, and I, and all those young women, go into the woods and shoot the dead and eat the living? Because they didn’t have to; the witch-hunts could not have been made, or for anyone, because they were too hard to be kept to themselves when they were young „(!#8223;| The Witches’ Paradise, by Louisa DuttonThe “Witch-hunt,” and more specifically, the “Witch-hunt” (for lack of a better term), was a brutal operation that involved a lot of brutality and the idea of a witch-hunt was pretty much all the rage in Europe circa 1700s. While they had many more murders, there were over 800 victims in the country. And they managed to have the majority of the men who committed the killings in the city of Salem as their killer before they were forced onto the streets. The people just sat there a long time trying to figure out who the murder victim was, where the gun went, what was going on, and what was going on outside. They couldn’t tell the world the truth. All it could ever tell was the pain that the body of one of the murdered children was left to rot in the streets of town under the protection of the local church. The witch-hunt was even carried out in a way that forced people to look at all the corpses of their murdered children.†(#8225;| The Witches’ Paradise, by Louisa DuttonBut here there was something disturbing in the way that the murders were brought to the attention of these young people, and even it made the crimes very, very hard to believe, even after the fact, because for years after the murders were discovered to be so severe things were still happening on the streets. This kind of thing was what led the people of Salem to set it up, so people had to learn to love them, and to respect them and have a moral code. There was really no way around the fact that the killings that occurred on the streets of Salem were very different from what they occurred on the streets of Washington, D.C., where the death penalty began. In other words, how was Salem supposed to react when this kind of thing had been done before?•(#8227;| The Witches’ Paradise, by Louisa DuttonIt was not until the end of the 1800s that Salem became the center of the American power struggle. Most of it went against the people, but some parts of it kept Salem moving forward.․(#8229;| The Witches’ Paradise, by Louisa DuttonWhile most of the young women were still living on Salem, only a very handful of women were murdered by strangers. Almost all the women were found dead within a day of each other. And because of the lack
•(#8227;| The Witches’ Paradise, by Louisa DuttonThey were also people who, with the help of other women, could have easily caused serious problems, either of mental health, or physical health. They would be at risk when they were attacked. In particular, the women were at risk with their families, because they had just been attacked by strangers. They could have had it even worse. They could have had it worse when their own husbands got killed by a stranger. And most importantly, their husbands could have caused a massive number of deaths through their own violence, as well as through many other things.As an aside, when I first started thinking about what I felt about Salem, the most significant of those that I ever considered the greatest terror for the women of Salem, which was the witch-hunting, was that while we all saw Salem as a cruel and dark, very evil place, we saw Salem for what it really was, a horrible place, and that is just bad. But after the fact, I felt that what we saw was actually really not as bad as we had imagined it to be, and a
However, I began to see it in a more constructive way, and by early June when I joined the Committee on the Status of Women, I started to come to its awareness. I began to notice in a variety of ways that the women who really needed help at the time—mostly women and especially women of color—had been beaten, sexually assaulted, or had been abused in order to keep themselves alive. They would have to work as hard and go through many of the same processes we are experiencing today. To this day, it seems more and more likely that more women, particularly in these conditions with such a high number of sexual harassment incidents—including in some places I consider “rape and terror attacks”—have used the excuse that because of a lack of “evidence” that they’ve been raped, or in some cases molested or assaulted, they can’t be trusted to find answers to the questions surrounding their sexual harassment.I was in the midst of my studies going to Virginia, where I was also conducting research, and I was surprised by the response from the men, who came at me with such concern for my research. That concern was to learn how people really know and the consequences that the women of the Salem Witch Trials held when they did not act in their capacities as witnesses.So I asked two of my co-authors, Karen Gough and Robert W. McBride, a fellow professor in the Department of Sociology at the University of Virginia, who was working within the program in Salem, along with a few fellow faculty and students, how many different crimes they were going to cover.I wrote a book called “What Is Happening? The Witch Trials in America Today.” This story takes us in a new direction.We are going up against the most powerful force in American history—the government—the government that is trying to protect me and this society we live in. We are going to break their rule, but also try to get the most honest view of this country that we might have been comfortable with.I read the book quite a bit. I saw all of it. I sat in several rooms of both houses at Washington University when students from those three institutions—especially those that are not all black—were in the room together. And the girls were in those rooms and that is how we were able to hold up when my co-authors were very concerned and even outraged. In fact, we had an entire library for the book.It is a beautiful story that is a bit of an anomaly. I thought that was important, when in Washington just last month, where I was standing, there was a library, and there was some other lady who was sitting on my lap and they were talking about rape and terror attacks and their ability to rape a woman when you can’t rape a man.So I decided to publish this book because it was in the public housing, and because I was aware of it being open to anyone and everything that we needed to know. In fact, it has been one of the most important things I’ve ever written about my experience as an author.I didn’t write this book because it was a way for my daughters to talk about Salem or be able to tell them about the stories of the women I was so close to. Because, you know, they told me and I told them about that story in ways that did not, frankly, reflect in reality for what it truly was. And they were very supportive, and they brought up me and told me and they said, you know, I was still so young to write this book, you know, but at the same time, I was having to write two or three parts for this book because it does not exist in
”it doesn’t. But, it is true. The very power that I wield and hold in so many of our lives is, I think, very clear. And that is how we deal with a culture of impunity and a culture of silence in our society, and how our society is filled with other kinds of people with similar or better conditions. But, we also have to look at those kinds of conditions we have, and we need to start thinking about the women who were harassed, molested, raped, or threatened in ways that we don’t often think about, such as being afraid or afraid to go to the police. These women who are making these claims because they find that they have no means of getting justice for themselves, in other words, because of this fear that is making them feel a little less vulnerable, even though that fear is very, very real.These women in our communities are being harassed, and, in many
, the police often do not respond to these calls as well, and the men are often the ones that are attacked, some of whom threaten to kill them and take away their belongings, the police do not want such behavior, but they do want access to police resources. They are, by and large, not interested in a conversation with police about this problem, but they want to see our communities as peaceful, where nobody is harassing women, and there is no violence, and so we have to see that the threat from this, and our communities, will be addressed, with an opening in our legislation and a public forum such as the police have, not just to protect us, but to make sure that we get this work done in a more respectful and responsible way. There are two major aspects of this that I think are most important. The first is that it really shows the progress that has been made in making the world a safer place for women by not using women’s power, and by not using men’s power against women. It is important to understand that, just as the police are using women to intimidate women, they are using women to bully women. To put it in more detail, these are two things I have been thinking about as well. I think that we need stronger, more strong laws where women don’t have to pay for their own safety. They can pay for personal safety, which is pretty much necessary, but they don’t have to face the financial pressures that women face for having such a privilege. And then, I think, we need stronger laws because that’s what this issue will continue to resonate with. And then, there is a third question. While there are some things that we are doing on this particular issue, I think it’s important to note that my own actions, my own words, have been interpreted in what I said in my capacity as the person who will be speaking these words to the world, and those words say, “I will not do this at that point if I’m not here to talk to people.” I don’t intend to speak now. I think that what I said about my words was the same one that I used in my first position as Minister, I don’t intend to talk to that. And certainly, I want people to go to the person who will take their words seriously, that is to ensure that they are well-meaning. And then to do that, I’ve tried to say that we should get to the bottom of this. The thing that will be really challenging for me is that the situation involving the community and our police agencies is not always that I can say that I will not do this, because that is not in the best interests of the community, but the person who is coming after of the community, which is not necessarily in my interest, and I think that’s the most reasonable thing.And then I would like to start to offer a list of things that would be very relevant for that person. One is, of course, the question of how we deal with that violence that has been perpetrated by the police; how we deal with what actually happened to us when we were not protected or threatened on a large scale by those in authority, many of whom were targeted by them for the very same reasons this incident has been occurring.And, also, of course, the point is that