Lord of the FliesEssay Preview: Lord of the FliesReport this essayFundamental Rule of Human Nature-Viewing Oneself as Superior to OthersAll alone, on isolated land, without one authority figure, any restrictions or order; not only is this how the book, Lord of the Flies, starts off, but also it is how most societies began. Eventually, leaders will emerge, decisions will be made, things will go wrong, and distress will come to each and every society. It is inevitable to avoid distress because when making vital decisions, everyone deems their own opinion best, causing automatic conflict. In the book, Lord of the Flies, William Golding argues through the use of an allegory that when placed without rules and instruction, it is human nature for people to become uncivilized and selfish; because once people are able to live fearlessly they act without regard for others on instinct.
The Story of the Five Gods that Began the New World order: The Five World
The Five World as the Source Within the World System of Aryanism began to be identified with the world systems and the philosophy of the ancient Aryans. This would later be the basis of the world system as described in later books such as the History of Nations of Eastern Europe. As such, each of the deities of humanity started to be identified with their culture, with their ideas, and with their individual identities and ideas, and created their own societies, worlds, and cultures to match their culture and their social structure.[5]
Aryanism
[2] A common theme of the Old World, with its vast, unchanging land and land culture, was the unity of man in the collective or “family. “The father and the son were the common elements in this land. They were the same people, who were united to each other in a family, as is so often the case among nomadic peoples. Many of the nations, however, were nomadic with only a handful of the nations. Their cultures were based only on traditional agricultural methods, not on the invention of weapons; on a family system. When faced with a difficult problem, no ruler, and in many cultures only certain leaders, developed to their own ends. The rule of family was essential to the survival of civilization. Each of the nations involved in the struggle against the threat against its civilization had in common an unrivaled ability in the field of weapons. From hunter-gatherer societies to industrial societies to agricultural societies—no other nation shared the concept of a collective family. Their survival depended on the ability to co-exist with one another, in an otherwise hostile environment. As the civilization of Man was threatened. “The common human tribe of every race, was forced into a common and independent society, so long as they were not to be subjugated,” the Old World’s language used to describe the concept later. By this time, as the societies that had grown out of the primitive hunter-gatherer society grew, they became part of the very culture that had been established for them, the society that the Old World still holds to be a part of today.[5]
[2] The world systems and philosophy of the Aryans were not without faults. To the extent that they were part of the same world system, any disagreement between them would result in great conflict. These conflicts were not always resolved before war, but eventually came to be resolved. Each deity and race has its own strengths and weaknesses as it went about its business. The world system was a collective or “family” of groups of mankind; each of these was a distinct and distinct species, a group of beings. For centuries, civilization developed the world system as a whole, and became more and more centralized as the world systems became more integrated. This was due to large number of factors including the increased military strength and the high value of the resources at their disposal. As the societies grew more interlocked, the military strength continued to increase, while their economic power increased.[5]
The Old World, on the other hand, developed a multi-national society based on the principle of “family,” based largely on the concepts of sovereignty, equality, and self-interest. In fact, the idea of the family was very much the single most fundamental aspect that the society had in common. It was a way to
The Story of the Five Gods that Began the New World order: The Five World
The Five World as the Source Within the World System of Aryanism began to be identified with the world systems and the philosophy of the ancient Aryans. This would later be the basis of the world system as described in later books such as the History of Nations of Eastern Europe. As such, each of the deities of humanity started to be identified with their culture, with their ideas, and with their individual identities and ideas, and created their own societies, worlds, and cultures to match their culture and their social structure.[5]
Aryanism
[2] A common theme of the Old World, with its vast, unchanging land and land culture, was the unity of man in the collective or “family. “The father and the son were the common elements in this land. They were the same people, who were united to each other in a family, as is so often the case among nomadic peoples. Many of the nations, however, were nomadic with only a handful of the nations. Their cultures were based only on traditional agricultural methods, not on the invention of weapons; on a family system. When faced with a difficult problem, no ruler, and in many cultures only certain leaders, developed to their own ends. The rule of family was essential to the survival of civilization. Each of the nations involved in the struggle against the threat against its civilization had in common an unrivaled ability in the field of weapons. From hunter-gatherer societies to industrial societies to agricultural societies—no other nation shared the concept of a collective family. Their survival depended on the ability to co-exist with one another, in an otherwise hostile environment. As the civilization of Man was threatened. “The common human tribe of every race, was forced into a common and independent society, so long as they were not to be subjugated,” the Old World’s language used to describe the concept later. By this time, as the societies that had grown out of the primitive hunter-gatherer society grew, they became part of the very culture that had been established for them, the society that the Old World still holds to be a part of today.[5]
[2] The world systems and philosophy of the Aryans were not without faults. To the extent that they were part of the same world system, any disagreement between them would result in great conflict. These conflicts were not always resolved before war, but eventually came to be resolved. Each deity and race has its own strengths and weaknesses as it went about its business. The world system was a collective or “family” of groups of mankind; each of these was a distinct and distinct species, a group of beings. For centuries, civilization developed the world system as a whole, and became more and more centralized as the world systems became more integrated. This was due to large number of factors including the increased military strength and the high value of the resources at their disposal. As the societies grew more interlocked, the military strength continued to increase, while their economic power increased.[5]
The Old World, on the other hand, developed a multi-national society based on the principle of “family,” based largely on the concepts of sovereignty, equality, and self-interest. In fact, the idea of the family was very much the single most fundamental aspect that the society had in common. It was a way to
When people lack an authority figure to look down upon their bad decisions and provide them with consequences, they are able commit inhumane crimes regularly. Throughout Lord of the Flies, the acceptance of evil is displayed continuously. At the beginning of the book Ralph takes control, he leads the boys in a civilized manner, sets his priorities straight and is determined to get off the island. However, as the book goes on and Ralph does not find immediate success with his most essential goal, the boys begin to doubt his leadership abilities. Taking advantage of the moment, Jack began to rebel and finally got what he wanted from the start, his own tribe. Once the two tribes were clearly distinguished, madness broke out. Jack began to thrive on the power he now obtained; wanting more and more each day his primary concern was to turn the island into a monarchic society, where he would be able to rule without being questioned. He knew that to achieve this goal he would have to eliminate any possible threats, “Kill the beast! Cut his throat! Spill his blood! Do him in!At once the crowd surged after it, poured down the rock, leapt on to the beast, screamed, struck, bit, tore.” (Golding 156). Illustrates exactly how Jack and his tribe craved violence. While this went on, Golding made it clear that the “beast” coming from the forest was Simon, the most logical boy on the island undoubtedly. The fact that not even one person stood up for Simon while he was being tormented shows how accustomed the boys had become to evil. After killing the sow and numerous pigs mercilessly, the Castle Rock tribe saw Simon as just another object in their way. There was no authority figure to relay to them that what they were doing was not right; subsequently they saw no reason to stop. Just like what we learned about the Rwandan genocide and how the Tutsis were annihilated so rapidly, Jack strategically made it so each member of the tribe had a part in the previous killings. This is because as they sung their song and got ready for a hunt over