Essay About Avoidance Of Shame And Common Sense

The Iliad and Greek Heroes
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The Iliad is an epic tale of war and heros within the Greek way of life. A
predominant and consistent theme of honor and glory reside throughout the poem. The
motivation for any Homeric Greek is glory, or “Kleos”, that is to be honored and
respected among their people. Emphasis is put on living by the heroic code. Honor is
essential to the Greeks and life would not be worth living without it. When a warrior or
hero is advised to avoid risking their life in battle it almost drives them even further
towards the deed. It is better to be killed in action rather than to live and be thought a
coward. By our rational standards one would certainly not be thought a coward if they
didnt rush into battle to almost certain death, the Greeks however, live by a different set
of rules, a different set of standards and a different set of goals. The objective of attaining
Kleos was the centerpiece of life. Kleos could only be attained beating your opponent,
it could not be won if its offered voluntarily or as a dowry . On the flip side of the
pursuit of glory and respect, is the avoidance of shame and humility for not taking part in
war or not risking your life. To be shamed in life is far, far worse than to be killed in
battle.
A Homeric warrior would be greatly shamed if he were to turn his back on a
battle or confrontation even if he is certain that if he fights, he will die. To you and I, this
seems ridiculous and outright offensive to common sense and logic but such thoughts
didnt exist in those days, it was all about glory, it was all about respect. If you ran from
battle you might as well keep running because you will be looked upon as a failure, as a
scab, as an embarrassment to the native land and your family. You could be disowned,
you could be exiled, or you can even be killed. Its unfortunate in fact that such high
standards were placed of the heros in this poem. Many great men perished during the
Trojan war because it was not in their wishes to conceive defeat and fall back, they had to
fight to the death, it was the only way. The hero often finds himself in “kill or be killed”
situations where they are fighting their opponents will and desire for glory and their
loathing and unacceptability of shame. When a battle took place, it was one on one. One
hero vs. another, one man and his resume of victories vs. anothers. This is how the
Homeric Greeks kept tallies. To the victor went the spoils, thus they kept their
adversaries armor from the battle in a symbolic showing of their great feat. It would be
brought back to the homeland and displayed as a sign of power; this is how Kleos was
attained, and how respect was earned.
To the victor went more than the battle armor. They would regularly take their
pick of the local women to take back with them and “lay in bed together”. This became
one of the centerpieces for the conflict between Achilleus and Agamemnon, when a
quarrel arose and Achilleus was asked to allow Briseis, a prize that he won in battle, to go
back to her land. It is common to keep your female prizes as your own; however,
Achilleus felt that his ego was tested when he was asked to return her. This went hand in
hand with the honor factor, it would be shameful for him to oblige and give back what he
rightfully won. After all, she was a symbol of Kleos, by giving her back he was losing
something which he strived so hard to attain. The Greek warrior was very selfish, there
was no sense of community on their foremost mind, and it was about the self and their
status among others. The warrior who was most feared was the warrior that got the most
respect and admirations from the generations that would follow. The poem is after all
about Achilleus, a great warrior that fought hard and attained much glory in doing so.
The shame that one would feel from avoiding battle is evident in many cases
throughout the poem. When Hektor is advised by his own wife not to go to battle he
makes it very clear that its not an option, he cannot
fathom any deed which may lead to him
being thought a coward or a less than honorable hero. He makes specific mention of the
shame he would feel if he did soД Ѕ..yet I would feel deep shame before the Trojans,
and the Trojan women with trailing garments, if like a coward I were to shrink aside from
the fightingÐ…..” (Book 6, line 441). The avoidance of shame and the pursuit of Kleos is
what drives these heros to battle. Now its