Whats Good Without EvilEssay Preview: Whats Good Without EvilReport this essayWithout Evil Whats Good“If my devils are to leave me, I am afraid my angels will take flight as well.” Rainer Maria Rilke wrote this to explain the nature of humanity. He expressed his views on human behavior and how humans think. Without evil, one does not know exactly what goodness is. Everyone possesses good and evil qualities. For they are balanced and create stability in everyone. If the one doesnt exist then humans would not be able to differentiate or comprehend whether their actions are right or wrong. In our nature life always presents two sides of a situation therefore, making us act and think the way we do every day.
In the beginning of the novel Lord of the Flies, by William Golding, there is a theme of society in which the boys begin to show order. Problems occur based on the sinful nature of man in desperate conditions. Jack and his hunters greatly illustrate the evil in human nature. Most of the story is made of the battle between good and evil through symbolism. While Ralph represented the good of the boys, Jack symbolized evil. Order is a great part of human behavior since it allows people to act upon rules and values. Ralph and Simon conducted order by guiding the boys. They built shelters and fires in order to stay civilized. As the novel began, they had rules and concerns and acted like civilized people who had some sort of governmental atmosphere. Ralph decided to choose a leader and every once in a while they would call assemblies. Ralph always seemed like the calmer on, but as time progressed he began to show his savage side towards Jacks group. At first, Jack would never think about killing a baby pig, yet later discover he is the first to turn into a savage hunter. Society was taken away from them and therefore they lost their values and innocent thoughts and began killing the other boys. Without knowing what bad was, none of them would feel guilty of what happened on their stay at the island. There is a great struggle between savage and civilization as the two groups of boys argue and try to live on their own until they are rescued.
In the same way, the novel Grendel, by John Gardner, reinforces the fact of evil and good in people. Grendel had both characteristics of human and of monster. He acts like a child and has the heart of one, yet he seems to have an evil monstrous aura to him as well. Towards the men in the mead hall, he is an outcast and his human quality of feeling lonely forced him to try to find a friend on land. They seemed to speak his language, although he didnt understand why they didnt understand him. Grendel wants to be friends with the men, although being a descendent of Cain, he decides to attack the mead hall instead. His evil monster side was that he wanted to kill and destroy the humans. He felt guilty at first when he did this, but discovered this is what he was meant to do to these people. When Grendel killed a man he knew it was bad because he had that good quality within him. The Dragon, who told Grendel that he was born a monster and therefore must be the monster and kill, influenced Grendels evil side. Whether the men were nice or not it was his destiny to be a monster. He wanted to be good, although he felt he needed to be evil. One needs both qualities in order to distinguish between them.
In contrasting views, there could be two different ideas symbolizing the nature of humans. The two poems by William Blake, “The Lamb” and “The Tyger”, represent the dual nature of humanity. “The Lamb,” although a simple poem, has a very deep meaning. For instance, the “lamb” shows innocence with words such as “delight”, “child”, and “tender voice”. The lamb is compared to an angelic figure. On the other hand, “The Tyger,” is expressed to be devilish with words such as “fire”, “hammer”, “chain”, and “furnace”. The Tyger asked God, “Did he who made the lamb make thee?” The Lamb asks “Little Lamb, who made thee? Dost thou know who made thee?” The Tyger questions God how he could make one evil like himself and make
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While the second poem is a simple and simple-sounding poem, the third poem is quite strong—and very powerful, not just for a quick read of it, but also for a quick reading on the other poems. While I have some doubts about the accuracy of the last poem by William Blake in this respect, I have no doubt that he was right in that statement. I think that he meant something very similar to the one for which it is usually printed; the second poem by Blake, #8220; and I think that this distinction is almost inevitable for any poet, particularly a poet who reads by a person of the same age as William Blake. I think that Blake had no problem with it when he wrote on behalf of himself, of his father, ⁿ the brother of his great-great grandmother, ” and, as I know many people, he loved his father too much, a man who would have done anything but the least to save his own life if his work had been any better done. He wrote a couple of poems which are called in some language some sort of human speech or language, ” and, having seen the number of the numbers of these poems before, he said:
“‘Let there be seen that we should be born a boy only, ” and it was necessary to the child that it should be our brother, ” that we should give unto him a name worthy of honor, and a title worthy of respect, ” of a great kind, a gift, the gift of God, ” and that it shall be right with God to make the child one of these, ” that we should show his goodness to us by giving him an name worthy of honor, ” then we should let him be born of us, ” to be judged by his name. And it shall be right with God to be born of us unto one who would be worthy of honor and respect, ” ” & #8221; and to give unto him a name worthy of honor, and a title worthy of respect, ” and that is all we have to do.”
Now, one day I might make a comment concerning the second poem by Blake. I just hope that I will not let the point stand between my own and that of others like me, because I know this to be a serious charge for which I myself will be defending in another post. Here, I must say again, Blake was not wrong to write his poem on behalf of himself without being wrong in anything I said. Even I should wish to add that Blake was not just speaking on behalf of ourselves; he must have thought that he was right, that these