Thomas Hobbes
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Philosophy Paper Two
Thomas Hobbes
Thomas Hobbes (1588-1679) is known for his political thought, and in his writings, “Leviathan” written in 1651 proves his most influential work. In the introduction to the book Hobbes describes the state as an organism, showing how each part of the state functions similarly to parts of a human body. As the state is created by human beings, he first sets out to describe human nature. He advises that we may look into ourselves to see a picture of general humanity. He believes that all acts are ultimately self-serving, even when they seem benevolent, and that in a state of nature, prior to any formation of government, humans would behave completely selfishly. He remarks that all humans are essentially mentally and physically equal, and because of this, we are naturally prone to fight each other. He cites three natural reasons that humans fight: competition over material good, general distrust, and the glory of powerful positions. Hobbes comes to the conclusion that humanitys natural condition is a state of perpetual war, constant fear, and lack of morality.
In the Leviathan, Hobbes writes that morality consists of Laws of Nature. These Laws, arrived at through social contract, are found out by reason and are aimed to preserve human life. Hobbes comes to his laws of nature deductively, still using a model of reasoning derived from geometry. From a set of five general principles, he derives 15 laws. The five general principles are (1) that human beings pursue only their own self-interest, (2) that all people are equal (3) the three natural causes of quarrel, (4) the natural condition of perpetual war, and (5) the motivation for peace. The first three Laws of Nature he derives from these principles describe the basic foundation for putting an end to the state of nature. The other twelve laws develop the first three further, and are more precise about what kinds of contracts are necessary to establish and preserve peace. Hobbes saw the responsibility of governments to be the protection of people from their own selfishness, and he thought the best government would have the power of a sea monster, or leviathan. He saw the king as a necessary figure of leadership and authority. He felt that democracy would never work because people are only motivated by self-interest. “The universe is corporeal; all that is real is material, and what is not material is not real.” (The Leviathan)
Hobbes views differ from every other philosopher that we have studied in this class by his views. For example, Hobbes deeply opposed the Mind-Body Dualism, unlike Rene Descartes (1596- 1650) whom quoted “I think therefore I am.” Descartes also stated