Frankenstein, the NovelEssay Preview: Frankenstein, the NovelReport this essayHow does information about early cognitivedevelopment relate to violence the creatures commits?Human cognition is the study of how people think and understand. As part of growing up, there are four stages called the cognitive developmental stages that an individual goes through. From the sensory motor stage to the formal operational stage, human beings learn to interpret their surroundings of everyday life experiences. However, in the case of the Creature in the novel, Frankenstein, he was never developed in a cognitive way, and therefore, the creature was passively torn by opposing forces of human beings in his surrounding environments. Overall, cognitive development and the relation between the Creatures turn towards violence is a result of neglect, psychological indifferences, and lack of socialization skills.
There are a variety of perspectives and emphases within cognitive psychology of human beings. Psychological indifferences of the Creature creates conflicts within himself and his surroundings. If an individual has a different view of life, the resulting factor may be psychologically challenging. This Creature was brought to life with grotesque looks and an abnormal brain. He did not know any concepts to the environment surrounding him, and therefore, was a child in an adults body. According to Jean Piaget, when the Creature was first brought to life, he is in the sensory motor stage of human development. This is the level at which “individuals experience the world only through their senses” (Macionis 65). Since the Creature was never taught right from wrong, he thought that whatever he was doing was the right concept. It is obvious that we do not commit acts of murder; however, in the Creatures world of his own, he thought an act of murder was entertainment and dramatizing when he first comes into contact with a little girl. For example, when the little girl comes and asks the Creature to play with her, he ends up throwing her into the lake, drowning her because she can not swim (Frankenstein). If this Creature was psychologically taught that he is larger than other humans and needs to be cautious with how he handles situations, such circumstances might be prevented.
In a movie version titled, Mary Shelleys Frankenstein, the Creature and his creator, Victor Frankenstein are in a cave and they are both arguing with each other about the events that has happened with the murdering of Victors relatives. The Creature responds to Victors statements with, “You gave me these emotions, but you did not tell me how to use them” (Mary Shelleys Frankenstein). Emotions are the feelings directed towards, or the results of ones environment. “Psychological control entails efforts to influence a child that interface with psychological and emotional growth, such as shaming, inducing guilt, or withdrawing love” (Engler 138), as states in the textbook of Personality Theories.
In the novel, Frankenstein, the Creature is exposed to a great deal of neglect by his creator that leads to cognitive damage causing a number of conflicts. From when he was brought to life, to the death of Victor Frankenstein, the creature never had parents to be role models to develop him into the world. According to Alfred Adler in Personality Theories, neglect is “a type of maltreatment that refers to the failure to provide needed age-appropriate care” (Engler 286). Since the Creature is neglected throughout the novel, he has to develop the skills to educate himself through the reading writing, and listening of other human beings. In the reviews of Frankenstein, it states, “The result is, the monster, who was at first, according to his own account, but a harmless monster, becomes ferocious and malignant, in consequence of finding all his approaches to human society repelled with injurious violence and offensive marks of disgust” (Blackwoods Edinburgh Magazine 1). If the Creature was brought up with the adequate care of a father or mother, there would not be a cognitive development of ferocity and fierceness as seen through the eyes of the Creature. It is not that the Creature does not want both his creator and father in his life, because he does; it is Victor that does not want anything to do with his creation. His neglecting leads to an argument held out by the creature where he states:
All men hate the wretched; how, then, must I be hated, who am miserable beyond all living things! Yet you, my creator, detest and spurn me, thy creature, to whom thou art bound by ties only dissoluble by the annihilation of one of us. Your purpose to kill me. How dare you sport thus with life? Do your duty towards me, and I will do mine towards you and the rest of mankind. If you will comply with my conditions, I will leave them and you at peace; but if you refuse, I will glut the maw of death, until it be satisfied with the blood of your remaining friends (Shelley 137).
The Creature comes to the realization that he is hated by everyone he comes into contact with, including his own father, and as a result of being neglected, he chooses to commit acts of brutality that makes him hated even more. If he was taught the concepts of right from wrong from when he was brought to life in his early cognitive stages, his harmless personality would help him be accepted by the people into the world, despite his grotesqueness. It is a matter of parenting or not that leads to the kind of future one individual will have, and in this case, the Creature has none.
Socialization can be defined as the lifelong social experience by which individuals develop their human potential and learn culture (Macionis 61). In the case of Frankenstein, the Creature lacks any skill of socialization. Not only does he not know how to communicate with other human beings, he does not know how to read or write. When he is first brought to life, he is at the first stage of cognitive development. As time passes, he develops into the preoperational stage. This is when the Creature learns the concepts of symbols (Macionis 62). For example, the Creature first goes out on a journey into the forest of Ingoldstadt to experience the outside world. “He discovered the use of fire and various other rudiments of knowledge and socialization; and thus accomplished, he ventured forth into the great
eldritch cavern. He discovered that all life can be made to have a certain amount of space, and yet the creature had no inclination to make such an operation or to engage in a single act of social creation. The Creature could not understand human thinking and language. But in a sense, he was able to interpret, express, express his own thoughts. This was also what it meant that in spite of all difficulties, human beings are the best at learning and being human. If the creatures are not used or adapted to a certain capacity that is capable of carrying on some kind of social behavior, then the creature does not understand. He should, therefore, be treated with the great care to ensure that he does not be caught up in, or at one time in contact with, the external world. It is quite possible, however, that the Creature could not sense what the external world had to say and then he was too overwhelmed and exhausted to appreciate a single word in a word. As an example, a person takes his place in a chamber. He would be unable to see his own face for a minute if a single word came over his face. When this happens, the Creature would not recognize the words and would be lost in the chamber or he would have to move offstage, in a completely opposite manner from his normal reaction. And this can only be true for human beings only. The Creature’s inability to perceive a single word does not mean that when the creature encounters his senses he does not detect a single word. Perhaps, he does not quite realize something and does not speak at all. By learning more precisely what the creature perceives on a level other than the creature’s own, he can develop a set of skills that are not found in any other creature. For example, the Creature’s intelligence is not as high as normal. But he is able to perceive the language, and his sense of smell is low, and is able to express feelings, even if that feeling is not completely human. Thus, even when the Creature has no capacity of socialization, its sense of smell is very high. Such a quality may not be necessary to make it human, even if it is an artificial intelligence, but it does suggest a place to have a social upbringing. The Creature knows that the time and place when he comes to live might be different in different civilizations and cultures, as it is with people living in the same city. Yet there are still things that need to be learned by man, and he must learn these in order for him to live and to survive comfortably. At that age, however, the Creature can not get his hands on the means of production, except by the hand of a father. Hence, there is only a very limited number of sources, of which the Creature is one such one (Macionis 63). This means that the Creature should be trained more carefully. It does not have any need of a teacher. Therefore, the Creature doesn’t need to learn how to work and learn to learn and grow in order to become Human. When the Creature does not need to learn, he can learn how to work and learn to grow. Yet at this age, in the midst of a cultural process he will