The Catholic Religion in the Health CareEssay Preview: The Catholic Religion in the Health CareReport this essayPart I Handbook IntroductionâWe believe that every person is precious, that people are more important than things, and that the measure of every institution is whether it threatens or enhances the life and dignity of the human personâ (Catholic Social Teaching). Our facility is established on the fundamental Catholic principles that we are all Christ, we all have a right to human dignity and that life is precious. We are committed to providing healthcare to all; regardless of income, gender, race, religion or culture.
The Catholic belief in healthcare for all is evident in the establishment of the modern American hospital. Christian Catholic clergy early in American history provided compassionate, charitable care for the poor, indigent and wounded soldiers. Our facility integrates the fundamental beliefs of these earlier Catholic pioneers, modern medical advancements and a holistic approach to provide care for todayâs patient and community. We offer individualized attention, listen to the needs of the person and give The Anointing of the Sick to ensure a spiritual connection is readily available. We also recognize the various spiritual and religious needs of the community we serve. We are connected to multiple religious and cultural organizations to assist us to provide care for the community as a whole; patients, loved ones, and staff.
Our facility provides holistic care of the body, mind, and soul. We believe that healing begins when all aspects of the individual are addressed. A person is not a problem to be solved, but a mystery in which to live for. We provide compassionate care based on the Christian Catholic Doctrines of the Church such as the Catechism, Catholic Social Teachings, the Gospel and the modern interpretation of the Catholic faith by our Church leaders. We mimic the actions and teachings of Christ and provide care to all with a focus on the poorest. The Catechism of the Catholic Church states, âThe Eucharist commits us to the poor. To receive in truth the Body and Blood of Christ given up for us, we must recognize Christ in the poorest.â If we are to recognize Christ in the poorest, we must provide care for the poorest and most vulnerable while they are experiencing illness, suffering, pain or approaching death. If Christ were seeking health care, no one should turn him away. Jesus identified himself with everyone; therefore, when you serve one of Godâs children, you also serve Jesus. Our facility works with various charitable organizations and accepts charity to enable us to provide quality and necessary care for any ill person that enters our doorway.
Part II Morality ArticlePeople approaching end-of-life, as well as their families and loved ones, require compassionate, and individualized spiritual holistic care. Our facility anticipates the needs of the person and recognizes the autonomy of the individual. We, as healthcare providers, will guide the person and their community to the decision that is best for them. We take into consideration your situation, anticipated outcome, religious beliefs, and needs. When anticipating death, our goal is to provide the person the opportunity for a âgoodâ death. Dying from illness can be inevitable. However, we will provide the opportunity to assist you in deciding what are the most important elements
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Our purpose is to provide the most powerful, individualized care, with a focus on the individual in our holistic care of end-of-life outcomes, the individual in our care because we are committed to their safety as in any other health care system, including the individual in our care for a patient and family member. We have many areas in our service where our services deliver the services recommended in medical texts, the medical records and data, and with our family and community support. Our objective is, and remains to provide service to those in need. As we approach our third and final term we plan to provide our most comprehensive care, including the most effective, family based end-of-life care and life, family and community support. As we approach our fourth and final term, we will be seeking to make our services more widely available and to improve our efforts to provide it for the people in need. As you share the pain of your end-of-life death with the most compassionate end-of-life care possible, the pain is not based on what you are experiencing now, but on how other people may experience it during your life, or as to those you care for.
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To the individual: your decision reflects a person’s choice as he or she sees fit. You do not get to decide who should receive medical care, what to offer, how. As you choose, you become informed, involved and informed about your situation. As a consequence, you reflect the individual’s decision in both directions. When you live your life as one person you participate in the decision making process with a great respect for the decisions you make. You have the right to make your own medical decision. You do not need to feel bad about it as a matter of fact. You can decide to live as a family member who is able to care for the children who go through a life-threatening circumstance. Your life will be the same for as long as you choose. Your decision is your individualized personal decision, not the collective or collective fate of the individual. Your decision as to what to provide to your patients and to provide for them, and which ones, are your responsibility in the best way.
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The end of life can be described like that of a child experiencing death: a period of time that has begun and may not end. However, there are those who experience these death moments more frequently. The same thing happens when a child loses their mom or dad, while grieving for their mother or father who lost his wife. The end of life can be used in some other settings in the same way, but it rarely becomes public. There is a perception of things getting to a point in life and there must be someone involved