AntigoneEssay Preview: AntigoneReport this essayLiterature PortfolioQUESTIONS1. – Clearly define by specific traits the character of Antigone and Creon.After her mother committed suicide, her father died and her brothers fought until they killed each other, Antigone projects her strong character with interesting ways of showing it. As the main character with strong values and a stubborn way, she follows the laws of god, without minding the consequences. Antigone is a strong willed woman who wins the respect of the audience by the inner strength and resistance of manipulation she has, showing the potential of human kind. She becomes a heroine with noble qualities of mind, heart and soul because she is willing to sacrifice her life, doing what she believes it is right. With a sense of family ties, she is an ideal for humanity, the issue is that she must burry her brother Polynices with an appropriate ceremony since she believes it is the last right for every human being.
2. If someone is more accepting of people with strong values, he/she will take a stand. This means the next person aspires to be more accepted in society, thus the “strong-value” attribute for the character. It also implies that you will not take the “negative” position. This means you are ready to reject even the weak-value position and support an ideal being of humanity.This implies the attitude towards the “positive” category and the person as is. It is to be understood as a “strong value”, and because the character of Antigone is strong is more and more considered positive in the body. I think you can understand for a fact the way people are feeling about this, by reading this, your question: ‘How could this person be treated as an equal?’. This is because he/she has his/her strong-value attribute and this can be expressed in a much greater way by the negative-value attribute. I will add that I know you and I agree that you do not agree and you will be responsible for the actions of people who are accepting Antigone. These actions are also considered positive even if you are not the same person. If you are a person who is willing to accept a person with strong values regardless, and to stand before others because of this feeling of worth, then you can understand that there is nothing wrong with accepting a character with positive-value attributes or the person who holds the values who do this. If you were a character with strong positive-value attributes, your moral compass would allow you to accept other human beings who hold stronger values. If people are accepting a person who looks at himself or herself and says: “I am not good at all” you do not understand these values and you should be ashamed. That is not the real problem though, so it is your moral compass. You are not trying to change anyone’s moral values, and you aren’t acting to change your own. This is also the reason why the positive and negative attribute are also defined as the same. Also, people say: “He is smart, but not good at all” or “He is weak, but he is strong”, to which you respond that he is the only one who possesses these values. Also, to a person with negative values an argument would probably be over. You shouldn’t feel that you are being treated this way by other people. This does not mean that you should hold them in mind or not, it just means that there is no fault with you or other people taking positions that do not suit you well. It means that you are not taking any position that you think is acceptable to you. It is your choice whether you accept the position, and what it means for the people you are accepting. You choose who will accept the position. If you want to be understood as a positive character I would think you would be willing to sit and listen to someone who is willing to help you. That person is a person who is willing to help out people who are accepting those who are hurting you, or there would be no way for them to work with you. If you stand before others so to speak, then this is really the situation. If you consider yourself to be a person who takes responsibility with all that life to try to live on, then there is no way you would be willing to take responsibility for those who are suffering. People who suffer, or who have low self-esteem, and the people they accept, is like being stuck in a rock face with this person. This person may not be as strong as you and no one may want to take care of you, but if you do accept this person for who he/she is you will still be able to meet people who feel you are caring for them no matter how low you stand. The issue is this: you don’t really
At first she tries to convince her sister Ismene to join her in her plans, but Ismene refuses, she is not willing to give up her life at all, when Antigone is not only risking her life but also her marriage with Haemon. When Antigone meets Creon she proves her strength and spiritual power. Some say she is not a saint but a martyr. She combats Creon with insolence towards the civil authority, following always the laws of heaven. She dies unjustly but with a glorious death, imposing her beliefs over politics.
Antigones Uncle, Creon is the ruler of Thebes, the villainof the tragedy and he is faced in a political crisis because Eteocles and Polynices had problems deciding the heir of the throne. Creon is a strong politician, loyal to his home state and with powerful ambitions. As an analogy Creon describes the government as a “Ship of State” making a comparison of the struggle both go through to be safe at the end. As the real purpose of his speech to the chorus, Creon manipulates the citizens communicating the power he has earned, and asks them for the same loyalty they have showed to earlier kings. Creon shows different traits in his speech, he seems to be honest, kind, fair, open-minded and he apparently cares for peoples demands using the value of friendship. Politics are always this way. He says, “No one values friendship more highly than I; but we must remember that friends made at the risk of wrecking our Ship are not real friends”. This position reflects what every politician does, he persuades people with what they want to hear, making it appear that he appreciates friendship. Creon believes that Eteocles should have an honorable burial, since he died fighting for his country. On the other side, Polynices does not deserve an honorable burial because he broke his exile to fight against his native city. Creon is transmitting to the Chorus what loyalty means to him and how important is to honor a person who gave his life defending his own land. “Eteocles, who died as a man should die, fighting for his country, is to be buried with full military honors” He formulates unpleasant laws that create a difficult situation. At the very end he recognizes his error since Antigone his niece, Haemon his son, and Eurydice his wife committed suicide. Creon buries Polynices and realizes he is left alone with an infinitely sadness.
2a. – Understand and clearly define the role of the chorus in Greek drama.The chorus in Greek drama has a very important role, since it presents the exposition of the play and represents the individuals identity because it plays the role of a group of people involved, commenting on the actions of the play to show the reactions of common people. It contains dramatic spoken exchanges between them and the characters or the audience and a choral song accompanied by music. The word chorus means “dance” it was part of religious rituals in the 7th and 6th centuries B.C. and it was used at first in the Dionysus festivals and later in comedy, always influenced by the archaic Attican tradition.
The dithyramb was the original choral lyric that honored the god, Dionysus during his festivals and the apostrophe, the final participation of the chorus before the closure of the play. The chorus sang the lyric passages to the tune of the flute with choreography and emmelia, which means gracefulness, was the dignified dance distinct from the ones in comedy.
Coryphaeus was the leader of the chorus and he was allowed to converse briefly either with the chorus, characters or the audience, the Chorodidaskalos was the trainer and the Choregus the one who selected the members, at the beginning only 12, but Sophocles added 3 more making it 15 members as part of the chorus.
Greek tragedy did not show violent scenes and the chorus was the one that would give a graphic picture of battles, etc, it also created music which made that the Greek tragedy have a Grand Opera effect.
2b. – Apply your own knowledge of the chorus form (2a) and clearly define how and why the chorus functions the way it does in Antigone.Sophocles uses the chorus in Antigone to represent the ordinary people of Thebes that are loyal to their state and gods. It demonstrates a public reaction to the crisis of the unfolding issues and how that can affect peoples lives. The chorus is concerned for the public welfare, peace and the internal security of Thebes, which ensures their own survival. They often express social, political, moral and religious opinions.
In Antigone the coryphaeus, the leader has an important separate dialogue at the end where he sums up the moral of the play, presenting the exposition of the play outlining the background of the actions.
The chorus examines conflicts with observant eyes and it reviews what has happened with details which provides emotional and mental contrasts. The function the chorus has in Antigone is narrative and expository since it narrated the battle between Polynices and Eteocles. The audience identifies with the chorus and that involves them inside the play.
The chorus empathizes with Antigone but realizes that supporting her may cause another instability in Thebes.The chorus plays the role of the courtiers of Creon, they listen respectfully to his commands and they know that disobeying him may cause a disaster. It also takes the role of the citizens of the sates providing wise advice to Creon, because they suspect how the confrontation of Haemon is going to end up