Essay About Chicano Origins And Long Time

The Concept of Chicanismo
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Chicanismo was a complex of nationalist strategies by which Chicano origins and
Histories, as well as present and future identities, were constructed and
Legitimized. Furthermore, Chicanismo provided a context for historical
reclamation of the self through the affirmation of Chicano cultural narratives while
resisting Anglo models of assimilation. By the late 1960s, Chicanismo had
become in effect the central strategy in the process of self definition for the
Chicano community. The Chicanos suffered a great deal while trying to make a
Living by working in fields. Farmers have been abusing migrant farm workers for a
very long time, and even though some conditions have improved since the
1930s, they are still treated unfairly. It is extremely difficult for migrant workers to
fight for their right because a lot of the workers are illegal immigrants. In the past,
employers were able to exploit migrant workers. This would make them afraid to
demand a higher pay or go on strike. An article from the San Francisco Chronicle
States that, “in past decades, labor unions often saw immigrant workers as the
enemy, accusing them of depressing wages and In Mexican Americans/
American Mexicans, there are many struggles within Chicano culture. From the
time that Aztecs were conquered; there was conflict between the native people
and the Spaniards. Aside from these conflicts, the “Mexicans” had to fight for
Their land and freedom. They had to continue to fight for their rights as they
started to migrate into the United States.
Once they were in the states their culture was in jeopardy. Many immigrants and
American born Chicanos completely “Americanized” in order to try to fit in,
because they were not welcomed for whom they were.
Chicanos in America has been an important aspect of many Chicanos history
living in America for many generations. Such rebellions have taken the forms of
acting, behaving, driving, dressing “differently” from the members of the white
culture. Rudolph Anaya in “Im the king: The Macho image” and Martin Espada in
“The Puerto Rican dummy and the merciful son” first explore Chicano rebellion
been as prevalent and destructive as today. The battle for acceptance and self-
affirmation has reached epidemic proportions where scores of the new
generation strives for acceptance through enlistment into the ranks of gangs and
street thugs. In turn, the violence associated with gang activity continues to
reinforce the prevalent stereotypes against Latinos.
The unanimous solution offered by both authors seem to indicate their desire to
see a fresh movement toward the enforcement of family values. The authors try
to establish the new definition of manhood as a form of power and ability to
control the internal rage which can lead to a path of maturity and wisdom. This is
Where they believe that the vicious culturally, the word Chicano, in the past a
pejorative and class-bound adjective, has now become the root idea of a new
Cultural identity for our people. It also reveals a growing solidarity and the
development of a common social praxis. The widespread use of the term
Chicano today signals a rebirth of pride and confidence. Chicanismo simply
embodies and ancient truth: that a person is never closer to his/her true self as
when he/she is close to his/her community. Chicanismo draws its faith and
strength from two main sources: from the just struggle of our people and from an
objective analysis of our communitys strategic needs. We recognize that without
a strategic use of education, an education that places value on what we value,
we will not realize our destiny
“I am Joaquin” is a famous epic poem associated with the Chicano movement of
the 1960s in the United States. (the narrative voice of the poem) speaks of the
struggles that the Chicano people have faced in trying to achieve economic
justice and equal rights in the U.S. He promises that his culture will survive if all
Chicano people stand proud and demand acceptance.
He was an influential lider in promoting social and political equality of the 1960’s
and 1970’s Chicano Movement. Seeking for recognition as equal members of
American society. This poetry was intended to inspire Mexican Americans to
become engaged in efforts to improve their condition in the United States.