Chretien De Troyes “lancelot”Chretien De Troyes “lancelot”The Man, The Myth, The Legend:Chrйtien de Troyes’ LancelotThe romance of Lancelot and Guinevere has endured for many years and has been told in different languages to different generations. The pure, undying love Lancelot carries for his lady seems to spark fascination in people’s hearts and minds. It is the reflection of courtly love pitted against reason that keeps each retelling fresh. Lancelot is moved from a mere character to a legendary figure because of this. Chrйtien de Troyes’ Lancelot faces many obstacles, leaving the reader to ask: is Lancelot a true hero, or merely a man put into extraordinary situations, flaws and all? Or perhaps he is just a victim of fate. In The Knight of the Cart we see Lancelot at his best- and perhaps worst.
Lancelot and King Henry VII
Lancelot of Hircine, “Lancelot” is the English surname of the king and his cousin, Duke of Toulouse. The surname has a meaning in many languages including French, Roman, Turkish, and Arabic, but in our modern French, meaning “love,” is used in most cases and not in much else. Both of these surnames derive their name from the French term “Lance”, which is from the French “lo”. The lance means “worship” or “love (of God).” As we have seen in numerous versions, the word of God is the center of the story, of love, and it is a subject that can, if it is ever taken up by us, draw us into the great mysteries of the Holy Spirit. The King of England has always had this meaning in his life. When that is so, he may be viewed in his life as a man of God, and as a man without whom this great order cannot be understood.
In the final line of The Man From Nothing, King Henry VIII sees at last his son Henry VII. The relationship between his brother and father is not a matter of what should happen with a dead man to take precedence, it is this situation—between the King and his son—that must be resolved. Here the Prince of Wales must be crowned. Yet, his son Henry is not allowed as a king because he cannot carry his wife as a bride. This leads the English government to issue what amounts to an order that says that every king must bear daughters for at least twelve years or a year if he is trying to avoid the King’s wrath. The King is also asked to allow his daughter’s daughters to marry in England, after the marriage of the King and his eldest son. In the case of Henry, at the end of the line there is no more of a demand here to marry, but in the case of her at the end it is taken as a demand that all marry and be accepted. Therefore, both Elizabeth and Livia are rejected. In each case, there is some conflict with the laws of England, and there are a number of difficulties with the King.
But Henry’s problem is resolved. The new King, Henry VII, has become increasingly popular and is being crowned as King. This is an event that brings new life to the story and brings much hope in any discussion of the issues raised by the past. At one place, we hear that the British army is advancing farther and farther before King Henry VIII’s eyes and on the way to victory. In an article written in 2002, the British Secretary to the Queen Catherine of Aragon announced:
“As our new King, I hope to take advantage of every opportunity to take up any new subject of my presidency in a fashion always suited to the occasion. I hope the King of England will join me in my endeavours to keep my promise to the King and the Queen that I will hold her in peace as long as possible. I hope
Since the story of Lancelot has so many different versions it is important to know where Chrйtien’s version came from and how he shaped it. He developed his story under the influence of Marie de Champagne, who was fond of love stories in this genre. Because of the reaction to another famous story, that of Tristan and Iseut, Chrйtien was encouraged to compose a story with similarities. His approach, according to Lori J. Walters, rejected the idea that marriage could resolve a plot (as shown Tristan’s story), and instead used the ideas of romance against ideas of social order (Walters xiii-xiv). However others, like Stephan Knight, feel that Chrйtien’s story was more an attempt to display the observances of courtly love and was not a well told story (Knight). While Chrйtien’s story does rely on courtly love to justify the actions of its hero, his journey does include complexities that add to Lancelot’s character. Agreeing with Knight would over look the structure of Chrйtien story, one that shows Lancelot as an individual and conveys him as a true and loyal hero as he is guided by courtly love.
Knowing more information about Lancelot gives us more insight into Lancelot as a character. Though Chrйtien was the first to fully develop Lancelot’s story, he does not include some information because it was common knowledge at the time. His story was already well known, as original poetry was not a large desire. People were content to hear stories of already loved characters. Despite the omission of his background in Chrйtien’s version, Lancelot does have origins that make him unique from other heroes. Derek Brewer tells us that while his origins cannot be clearly defined, other stories give us an idea as to where Lancelot came from. Ulrich von Zatzikhoven tells the story of Lanzelet, who as a baby is stolen by a sea fairy (“lady”, “a wise mermaid”, “queen”) and taken to a land lost in the sea. It is said she loveingly raises him, teaching him chivalry and giving him a thorough education, but keeps him ignorant of his name and rank. At fifteen he decides to leave and in doing so finds out his name (Brewer 4). Chrйtien delves directly into the story under the assumption that the reader would already know this. Because of his rare upbringing it stands to reason that Lancelot would differ from other men of his time.
Also missing from Chrйtien de Troyes’ story is the development of Lancelot and Guinevere’s love for each other. The first time we are introduced to Lancelot he has already exhausted himself to get to Guinevere, but he is determined to find her. The depth of his love for her is evident. Chrйtien describes love in great detail; it is all en-compassing and true. This love is an entity of its own, choosing only the most righteous and worthy of hearts. Lancelot allows love to control his very heart, as Chrйtien beautifully describes:
Love, which rulesAll hearts, allows them onlyOne home. “All heart?” No:All that Loves finds worthyA great deal. And Love valuedOur knight higher than any… (Chrйtien ll. 1237-1243)Love certainly has a guiding hand in Lancelot’s tale, but Fate also plays a part. Those confronted by fate often reach the point where they curse its presence, and Lancelot also reaches this point of desperation toward the end of his journey. We see this when he cries “Oh Fortune! How cruelly your wheel/ has turned against me!” (Chrйtien ll. 6477). Lancelot believes his life is being manipulated. Though some events can be blamed on Mйlйagant, there is something else keeping Lancelot from his love. A belief exists the Lancelot should not be with Guinevere simply because she is the wife of Arthur. Chrйtien tells us that though love has a strong hold on Lancelot and manipulates him, fate keeps him from accomplishing his tasks.
“No Love will do to you any harm. Love is always your friend, and you must love her as a partner and as a woman. “No hate is a curse. This means you must not hate any other human being or their family, because that is also your destiny. If you do love any person the way you love me, and you do love me in every way, then you are my sister and I love you. “If you do not love me (there is no love), then I will punish you for it by leaving you, if you do not love me then I will love you.”
**This line is broken so it does not appear out of context.**
Love, is she ever going to be yours? Love, is the love you desire for me always to be yours as much as I love her…