Essay About Common Clue And Death Of His Ego

Africa: Wildlife, Landforms and Climate
Essay title: Africa: Wildlife, Landforms and Climate
Witch doctors, psychics, mediums, spiritualists are but just a few of the many names
associated with Shamans. Many of us have heard these names echoed since childhood, but do
we really know who these people are? In the United States these people are viewed as outcast;
there hasn’t been a need for them in a very long time. Science, and modern technology have
exiled the Shaman into the fringe of society. They remain a mystery to most, but beckon the
open-minded. The Shaman is a spiritual wayfarer, that hasn’t thrived in the United States since
the arrival of the white man, and his conquest of nature.
There are many definitions for shamanism, but few reveal the true nature of the Shaman.
In simple terms, the Shaman is a person called upon to serve as a herald for the realm of the
dead, but a Shaman is much more. A Shaman is someone who has explored, and gained a great
understanding of their inner being. They can tap into the force that flows throughout the world,
and manipulate it. A Shaman can alter his conscience so that he may travel to other worlds filled
with objects, and various kinds of spirits. In the spirit realm, a Shaman can gain knowledge in
order to help in healing, and other matters at hand. He is a spiritual advisor, and a healer of
both physical and mental ailments.
A destined Shaman is typically clued in to their destiny by various forms of suffering.
The most common clue is an extended illness for which there is no apparent cure. During this
time of suffering, the chosen person has dreams, visions, and journeys to the spirit realms, and
are usually accompanied by a guild spirit. This spiritual guild commonly informs the ill person
of their fate to become a Shaman. There is usually hesitation on the part of the chosen one, but
the suffering breaks down the will of that person. In the end, the destined assumes the role as
Shaman, and his suffering diminishes. With the guidance of an elder Shaman, or sometimes just
their spirit guild, the new shaman is initiated into their new existence. It is a existence
between this earthy realm, and that of the dead.
An initiate of Shamanism goes through an significant transformation. As a result of the
suffering, and rigorous training, the initiate experiences the death of his ego. In western
psychology, the ego is the part of the psyche which experiences the external world, or reality,
through the senses, organizes the thought processes rationally, and governs actions (Webster’s
434). This death is a way of cleansing the Shaman’s psyche, and allowing the id to take over.
According to the Webster’s definition, the id is the part of the psyche that is regarded as the
reservoir for instinctual drives, the source of psychic energy, and irrational wishing (Webster’s
669). This would make sense because the Shaman taps into the instinctual knowledge, and the
psychic energy. This death is also significant because with this death of the ego all the societal
norms that inhibit the powers of the Shaman are gone as well. The Shaman does dwell on the
fringes of society because society tends to diminish a shaman’s connection to the life force
which is so vital to their power.
To be a Shaman requires an awareness of nature that is rarely found in our modern
society