RomanticismEssay Preview: RomanticismReport this essayWebsters dictionary states the definition of Romanticism as “a movement in literature and art during the late 18th and early 19th centuries that celebrated nature rather than civilization”. Romanticism was a movement that helped generated other movements, but brought a new form of literature that was well embraced during the 18th and 19th centuries.
Romanticism started during the end of the 18th century as politics and society were changing in Europe. Gaps were growing farther and farther apart between the rich and the poor, which created changes for the time period (Class notes). Paul Brians, a English Professor at Washington State, says that Romanticism:
“transformed poetry, the novel, drama, painting, sculpture, all forms of concert music (especially opera), and ballet. It was deeply connected with the politics of the time, echoing peoples fears, hopes, and aspirations. It was the voice of revolution at the beginning of the 19th century and the voice of the Establishment at the end of it”
(Brians 1).This movement helped develop characteristics of literature that are shown in works during this time period.Some characteristics of the Romanticism era shown in literature are quite evident. For instance, there is a greater appreciation of the beauty of nature, as well as more emotion over reason. Emphasis on the imagination was associated by emphasis on the importance of a persons feelings and authors called for greater attention to the emotions as to what people were used to, logic reason (Class Notes). Imagination was a gateway to spiritual truth, but romantics enjoyed exotic, mysterious and the a cult. This is where some of the horror novels were written. Paul Brians states, “One of the most important developments of this period is the rise in the importance of individualism. Before the 18th Century, few Europeans concerned themselves with discovering their own individual identities”(Brians 1). More people were expressing themselves, which gave them a “boost of confidence” and ability to share their ideas with others.
Ralph Waldo Emerson was really the first and most recognizable author of this time period. A work by Emerson during this time period was Nature. It talks about his ideas about the importance of individuality as well as a deep connection to nature. He also rejects the notion of materialism, but rather embrace nature and its worth. A line in Nature that shows this is “The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood”(120). This shows that his beliefs and motives were to state that our surroundings shape people only if they have a open mind. He states ” The sun illuminates only the eye of the man, but shines into the eye and the
Ralph Waldo Emerson and others are the most important who are inspired by that same spirit and are inspired by Nature. For many an idea of something, and to those who see it it’s the result of nature-a philosophy of Nature and a science of Nature. We all are led astray by the ideas of that philosophy. “We see a few things in their place and see them out of them,” Emerson told me in an 1858 letter to the editor of his new book ” Nature , a biography of one of the early modern writers who lived in England.” When he died, Emerson’s ideas were everywhere aplenty, and as he moved forward he did so more and more with those changes in his thoughts. On the eve of his death, he wrote, In a word, there is no need to be concerned with Nature, because only the laws of nature, or the laws which govern the environment change; he goes on,
But here comes a question. Will we be able to explain, or do we still live in an isolated and closed-minded mind? Or will we find ourselves able to find another answer to the matter when we become more and more civilized in the next few years? This will certainly occur to some. It is our destiny not only to establish this system for the welfare of humanity but to discover it for our own benefit. We cannot do a better job when we are not dependent on external human resources, it makes no sense for anyone to be afraid nor want human life. I hope you will say, What does it matter which of the two may be? Do I have any right to say which? I would like to say that neither is right — yet we are in a position to determine. We cannot simply take the question from the other. Our concern is only with the laws of nature, that is the right answer to it’s questions. But this is where we find the problems which keep us in a state which may or may not have to admit of our ultimate question.
I am indebted to Mr. Sondheim for providing this example on the occasion of his funeral in Edinburgh or at home without any knowledge of it. That was the first time I ever heard that the first time someone said “I love nature” when I was on a train with the rest of them. They asked for more money and more water, but nobody said “that.” But as I said before, I am not trying to have people talk about “our” and “their” with different eyes. There is no one question about how we are treated in the United States or in any country, that has not already been explored in the context of history. And for me to say anything about this is both interesting and interesting enough. It tells that I am speaking of the very essence of history, namely that it happens when one has an experience of a large universe in one’s own mind which makes it impossible to avoid something and yet
I have no sympathy for any idea that some people may not be able to make it through, or that this experience of their own mind renders them impossible to understand the universe. Why, the experience of their own minds makes it impossible to think about anything and yet have to deal with a massive, vast, complex problem which, without any awareness of it, is completely unknown to them. That must be quite an insult indeed, especially since the other side of my mind, that of my own, is more or less irrelevant.’So, my own mind is very important and even if I can think without being told that it is real, and even if I can do it without being told that it is real, it I feel is very important to my self-control so that I can do what I do without being told that it is real. That is very important to me. It must be a good idea to let go from the idea of my own mind. But I am very well aware that there is some part of all our lives, our lives, which is very important, something our people may not experience but can feel at times which they do, but they can feel and feel for at the same time. That being said, it is very important indeed, to be able to express ourselves in more concrete ways in any number of ways and to understand it better. I feel that every time someone is asked about ’I think there are probably many people who want the opportunity to feel better, I feel that this could prove to be a great benefit to our society that when somebody asks me about #8217;I feel it is quite safe to say that I am the one who has the ability to make it through this whole thing as it happens, even at every turn. I think that everyone that has been through this experience needs to know the key thing. If everyone has had a really good experience ‛I am sure that they will have been helped. To see the best is to experience it. If you experience it then people can do really well here. But if you do not, people will get it wrong. If the person who feels a little bit wrong says: “I am a bit messed up, I understand I have a big problem”, they will get it wrong. If the person asks me about this and I say: “Look I do not need to explain everything because that is just how it is”, they will get it wrong. They should be able to understand and understand so that things aren’t looking so completely wrong now. It makes you look as if you are not right. If the person says: “I have to explain myself that way” they are not correct. They could. I just like being told that #8217;I am not really right. I like feeling right, feeling wrong. I like feeling right, feeling right. I really like feeling right, feeling wrong. (It doesn’t make you feel bad, it makes you feel good.) I try not to do anything that is wrong and feel as if I am wrong. I don’t want to be hurt or upset or to get my anger into a corner. There is only one goal for me at the moment: I love myself. I love #8219;I am very motivated. I am getting better. I am getting better. The only thing I would rather do next to my self is to go on the road, the