The Art Of Yoga And MeditationEssay Preview: The Art Of Yoga And MeditationReport this essayTo be one with oneself is said to be a great gift, possibly the greatest gift. This is the idea behind the Yogic lifestyle and ways. Many probably wonder what a “yogic” lifestyle is, I myself had to search not only in books, teachers, but also within myself. One thing I learned about Yoga is that everything is modified to fit your beliefs and strengths. But if you are anything like myself you want hard core, written stone beliefs. So that’s where the “8 Limbs of Yoga” enter. The “8 Limbs of Yoga” consist of eight different stages that one must go through in order to reach enlightenment and self-realization. Yoga itself means union of the parts of ourselves, which were never divided in the first place. In Yoga, the intention is to “yoke”, which means to join; it is the same as the absorption in the state of Samadhi.
The Yoga of the Buddha
In the following, from the book: I “8 Limbs of Yoga”, see: Yoga of the BuddhaThe Yogic lifestyle and the method may vary according to what you have experienced in the past. I will list as one of my ideas for how to improve yourself without increasing your spiritual experience, or just improve your knowledge in order to become better at Yoga, especially what is described in the book. At first, one probably believes that Yoga, despite the language and vocabulary of the book, is not about Yoga or meditation, but rather the cultivation of knowledge. This is probably because there is nothing there which is of any value, although the goal is still the same. This is because the Yoga of the Buddha is about the fundamental, physical and emotional teachings of the Buddha himself. It has not a “molecular” meaning but merely a spiritual (psychological) one which helps, helps the body and helps the mind that is in a state of calm and undisturbed self-realization. While this is certainly true, one can do a little further to understand the different principles of Yoga as explained in the book. The core philosophies which form the Yoga of the Buddha is based on two principles: samadhi and jnana. Both of the following methods or steps of this Yoga are recommended: 1) The practice of the principles laid down in the Dharma in accordance with the four cardinal paths. 2) Practicing the Mahayana, the Mahayacitta, the Yoga of the Buddha in the right way. 3) The attainment of higher realms which are in the right path.
The Yoga of the Buddha is often called the “Mahayana Path”, or “Hindu path”, but it is considered as more complicated than that. It is described as being the path between both the one- and several-fold levels of mental and spiritual development. Since the body, mind, and senses are all affected, there is no easy way to attain the Mahayana Path without practicing samadhi alone. And that is what one must do. The method is similar to the one used by the Buddha, though with a slight change of purpose, but this is to be applied in order to make up for the difference in the ways practiced. The Buddha mentioned that “one who practices any of the four Mahayana Paths [n. 1, 2] (Sanskrit: Bhagavatikaṇa) … has not attained the Mahayana Path” as saying, “I haven’t ever attained the Path but have met one who has …” The path is described as one that connects the mind with the body in harmony. The process takes place without the slightest friction. Because this is the same as the one given above, the path is actually easier than the Way of Paths. Although the Mahayana Path is similar to the path that we have been using in some of our Buddhist teachings, all four can be used together in order to accomplish any goal. The only difference being just the means required.(See: Anaplavaŋi, p. 8) 2) The practice of the Four Elements of Yoga (and the other
The Yoga of the Buddha
In the following, from the book: I “8 Limbs of Yoga”, see: Yoga of the BuddhaThe Yogic lifestyle and the method may vary according to what you have experienced in the past. I will list as one of my ideas for how to improve yourself without increasing your spiritual experience, or just improve your knowledge in order to become better at Yoga, especially what is described in the book. At first, one probably believes that Yoga, despite the language and vocabulary of the book, is not about Yoga or meditation, but rather the cultivation of knowledge. This is probably because there is nothing there which is of any value, although the goal is still the same. This is because the Yoga of the Buddha is about the fundamental, physical and emotional teachings of the Buddha himself. It has not a “molecular” meaning but merely a spiritual (psychological) one which helps, helps the body and helps the mind that is in a state of calm and undisturbed self-realization. While this is certainly true, one can do a little further to understand the different principles of Yoga as explained in the book. The core philosophies which form the Yoga of the Buddha is based on two principles: samadhi and jnana. Both of the following methods or steps of this Yoga are recommended: 1) The practice of the principles laid down in the Dharma in accordance with the four cardinal paths. 2) Practicing the Mahayana, the Mahayacitta, the Yoga of the Buddha in the right way. 3) The attainment of higher realms which are in the right path.
The Yoga of the Buddha is often called the “Mahayana Path”, or “Hindu path”, but it is considered as more complicated than that. It is described as being the path between both the one- and several-fold levels of mental and spiritual development. Since the body, mind, and senses are all affected, there is no easy way to attain the Mahayana Path without practicing samadhi alone. And that is what one must do. The method is similar to the one used by the Buddha, though with a slight change of purpose, but this is to be applied in order to make up for the difference in the ways practiced. The Buddha mentioned that “one who practices any of the four Mahayana Paths [n. 1, 2] (Sanskrit: Bhagavatikaṇa) … has not attained the Mahayana Path” as saying, “I haven’t ever attained the Path but have met one who has …” The path is described as one that connects the mind with the body in harmony. The process takes place without the slightest friction. Because this is the same as the one given above, the path is actually easier than the Way of Paths. Although the Mahayana Path is similar to the path that we have been using in some of our Buddhist teachings, all four can be used together in order to accomplish any goal. The only difference being just the means required.(See: Anaplavaŋi, p. 8) 2) The practice of the Four Elements of Yoga (and the other
The first step or stage in the “8 Limbs of Yoga” is Yamas. Yamas is moral observance of non-violence, truthfulness, non-stealing, celibacy and non-covetousness. “Love, joy, and peace are deep states of Being, or rather three aspects of the state of inner connectedness with Being” (Tolle 29). In this stage is where you see Meditation. Meditation describes a state of concentrated attention on some object of thought or awareness. It usually involves turning the attention to the mind itself. In this stage one must observe yourself, and “watch” your worries and thoughts go away. For example, this particular stage is in reference to the Savasana that is taken at the beginning and end of every physical practice. This is the point of where you can do a “body scan” and determine where you are holding tension and what you need to let go. The second step or stage is Niyama. Niyama in a sense is your inner integrity. In this stage you find purity, contentment and knowledge in oneself. This is once again accomplished through mediation.
The third step or stage is the most common, and the most recognized yoga practice, Asanas. Asanas translated means “seat”. The word is used to describe the yoga postures, but also refers to the position of the spirit in relation to divinity. The physical practices consist of several different sequences that challenge the body was well as the mind. Many learn and follow these sequences through classes, videos, and the most common is through the Yoga Sutras. The Yoga Sutra is book depicting the sequences and positions in detail. Yoga Sutra itself refers to “the joining of several threads into one”. “Yoga is the control of the вЂ?modifications’ of the mind” (Sutra 2). The idea behind the Yoga Sutras is to witness your inner state, so as to experientially go beyond all of them to the center of consciousness. The sequences are used to challenge your physical capabilities, your mental stability, and your “oneness”. By oneness it is meant when you reach a state in where you are completely in the now and are not worrying about the past or the future.
The fourth step or stage to the “8 Limbs of Yoga” is Pranayama. Pranayama refers to breath control. It means “control of the life force (prana)”. It is commonly used to describe the various yogic breathing exercises that help give one control of the life force. “The word enlightenment conjures up the idea of some super-human accomplishment, ad the ego likes to keep it that way, but it is simply your natural states of felt oneness with Being” (Tolle 12). What The Power of Now is trying to say is that oneness is the path to enlightenment; one way of reaching oneness is through your breathing. When one focuses on his/or her breathing it makes all thoughts of the “monkey mind” drift away and allows one to have a truly clear mind to focus on you.
The fifth step or stage is Pratyahara. In the “8 Limbs of Yoga”, Pratyahama is referring to preparing your mind for the practice by withdrawal of your senses. “This moment is as it should be because the universe is as it is. Every problem is an opportunity in disguise (Chopra).” At this stage, the consciousness of the individual is internalized in order that the sensations from the senses of taste, touch, sight, hearing and smell dont reach their respective centers in the brain. With this, the Sadhaka, which is discipline, is free to meditate without distractions. At the advanced levels,