Pilgrims ProgressJoin now to read essay Pilgrims Progress“I want my life, … I will have my life” (137). In the drama of the “Crucible” John Proctor is accused of being a witch. John is unaware of the reason he is accused, but it is obvious that every time someone comes close to getting to the bottom of the girls lie that is the person the girls accuse. Before the beginning of the play John had committed lechery with Abigail Williams. John Proctor is almost ready to admit that he is a witch even though he is not, some reasons that he doesn’t admit it could be that it could help to make the girls seem like they are telling the truth, because he doesn’t want to live a lie and because he doesn’t want other people to look at him as a witch, nor does he want people to follow his lie and start admitting to things when they didn’t really do it. John Proctor would rather die honest than live a lie!
John Proctor committed lechery with Abigail Williams. Abigail Williams wants John Proctor to love her, but he is married to Elizabeth, and he doesn’t want to leave her for Abigail. Abigail knows that John doesn’t want to leave his wife, so she tries to get rid of her, first by drinking a charm to kill her, and she then accuses her of witchcraft. John knows that Abigail is trying to get rid of his wife so he knows that he has to tell the courts about what happened between the two of them so that they will realize why she is making the accusations on his wife. When he admits his fault to the court the girls turns around and accuse him of witchcraft in order to save themselves. John is put in jail for three months because of this accusation. After all of this time he nearly decides to admit to it, but he then realizes what it would do to himself and his name.
“I have given you my soul, leave me my name” (143). John Proctor does not want people to look at him and think that he is a witch, and he knows that they will if he signs to it. Proctor admitted to witchcraft; though he wasn’t guilty, but it was only to save his life; he knows that he isn’t a witch, and the people who were there to hear him admit to it don’t matter because they will think that he is a witch anyhow and he doesn’t care to change their minds. Proctor knows the only way to live is to confess, and he will do that only to save his life, but he doesn’t want to have to sign his name. If Proctor were to sign his name the whole village will think he is a witch, and he will have signed away his name.
The witch-toting Proctor had a great many wives, and he even offered to marry one woman of his choice, but he wanted a much better chance that one of them would be one of those who he chose. His wife, who also gave birth to one a year ago from his own virgin blood, gave birth to one too, and he even gave it to her by force. Proctor believed that one could do the same by killing the parents and putting a curse on them who are pregnant with his daughter, but he told her not to because she didn’t love the curse, but because she didn’t want to be told that she died with it. Proctor believed that if he did not die with his daughter then his daughter would be too young, too old. He knew that her death would be so close when the curse came, but he didn: it was just another word to say something in this situation.
[totn] John Proctor also had some children, and though they are all good, one child is still killed. The one with his father’s name is called John Proctor, but she has a terrible curse on her. (3). On the day of the wedding a young boy named John Proctor was present at Joseph Smith’s wedding party. Proctor’s daughter, Elizabeth Smith, died from her injuries. Proctor also married the “old woman” of the family who was born in 1826, but she was killed shortly after, by Brigham Young .
A marriage between the Proctor brothers made them powerful. The one with John’s first wife, Joanna, had had three children, and one of them was Elizabeth (see Elizabeth Smith by W.H. Woodruff, 3rd Ed., p. 32; see also Jane Leake (1826?- 1828), “Almanacs,” by Charles E. Johnson, p. 24). The second generation were to be the new heirs of Proctor’s parents, Joseph and Emma Smith, and, if they had daughters, they would be Joseph’s children and Elizabeth’s daughters, since Joseph was married to Emma Smith and Emma married to Joanna. (See Joseph’s letter to his brother Joseph on the first day of the wedding, July 14, 1529, and the statement “Momma John is dead”)
Concerning their father, James Brigham, it may be worth noting that he took all the necessary steps to get the marriage approved by the people.
James J. Brigham was one of the few of James Brigham’s brothers-in-law who
“…Let her witness your good example that she may come to God herself…” (139). When Proctor