J. Gresham Machen
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J. Gresham Machen
Alexis Pietrowski
Eng.111
Elliot Adams
Dec.6th.2007
J. Gresham Machen
Biography
Birthplace and Early Education
John Hopkins University and Studying Abroad in Germany
Professor at Princeton Seminary and Liberalism
Founding of Westminster Seminary and Orthodox Presbyterian Church
Thought and Philosophy
Importance of the Christian Family
Importance of the Church
Salvation and Faith
Impact on Society
Defending Christianity from Modernism
Loss of Friends
Westminster Seminary and School Growth
J. Gresham Machen
John Gresham Machen was born in Baltimore, Maryland on July 28th 1881 to parents Arthur Webster and Mary Hones Gresham. From an early age Machen was taught lessons of the bible and of Jesus. His family attended a Presbyterian church called Franklyn Street Presbyterian. (Wikipedia) Machens father was a lawyer and therefore Machen was considered to be brought up in a rather privileged home. He attendee a private college where he was educated in classics such a Greek and Latin.
Machen began his education at John Hopkins University in 1898 where he majored in Classics. In college he was a member of Phi Kappa Psi Fraternity and was also a member of academic societies. After graduation he began studying theology at Princeton Seminary while also pursuing a Masters Degree in Philosophy at Princeton University. (Haykin) In 1905, Machen studied theology abroad in Germany. “His time in Germany and his engagement with Modernist theologians led him to reject the movement and embrace conservative Reformed theology more firmly than before.
(Wikipedia) In early 1906 Machen began teaching Ned Testament Theology at Princeton Seminary as a general instructor. It was in 1915 that he was named Assistant New testament Professor. Interestingly, during WW1, Machen traveled to France with the YMCA where he did volunteer work near the front line of battle. After the war, Machen returned to his post as New Testament Scholar at Princeton Seminary. During this time he gained a reputation as being a strong opponent to Modernism and Liberal theology. In 1921 Machen wrote The Origin of Pauls Religion, a work that defended that Paul was a firm follower of Jesus. Modernists tried to originate his religion to that of Greek Philosophy instead of the teachings of Jesus Christ. Christianity and Liberalism was yet another of Machens works that criticized modernism. However, Machen never identified himself as a fundamentalist because he would not embrace things such as premillennialism and the anti-intellectual attitude of traditional fundamentals.(Piper)
In 1929, Princeton Seminary was beginning to sway toward liberal theology, which Machen opposed. In response to the changes at Princeton, Machen went on to found Westminster Theology Seminary in order to continue reformed orthodox theology. Later, in 1933, Machen , along with seven others, were suspended from the Presbyterian ministry. They went on to leave the Northern Presbyterian Church and founded the Orthodox Presbyterian church. Only a few years later, in 1937, Machen died at age 56. even though he died rather young, Machen helped shape the conservative movement against Modernists without being a true fundamentalist. His books, sugh as his textbook on New Testament Greek, are still used today in modern seminaries. (Haykin)
Machens thoughts about society and Christianity can be found in many of his own books. The book I found most useful was entitled What is Faith?. Unlike fundamentalists, Machen believed that education was highly important in society; yet, he still thought that the most significant part of Christianity was not throught the church or school. In the introduction of what is Faith? Machen explains:
“The most important Christian educational institution is not the pulpit or even the school, important as these institutions are; but is the Christian family. And that tinstitution has to a very large extent ceased to do its work. Where did those of us who have reached the middle of life really get our knowledge of the bible? I suppose my experience is the same as you I did not get my knowledge from Sunday School or any other school, but I got it on Sunday afternoons from my mother at home” (Machen 21)
I think this quote from his book explains how the Christian Family learning the lessons of the bible together is very important. There is an emphasis on studying the bible with others in Christian fellowship, as well. Machen, like other conservatives, saw the Church abandoning the core teachings of the bible such as salvation through Christ. I think Machen saw the church losing faith in the essential facts of the bible that seemed impossible, for instance, the virgin birth or the flood. I believe, however, that faith is what gives humans the ability to know and believe that the bible is true and that Jesus Christ is God. The Church, however, was moving toward Modernism and trying to make everyone comfortable by smashing both together.
Machen thought that the church itself was seen as an important part of society, but was growing in ignorance with regard to modernism and disregard of the bible. He saw modernist theology as dangerous, because people in the church were not being educated that the bible was completely factual. He saw many professors and leaders within the church as religious retrogression
The period of harmony in which the Church in America founded itself a few years ago was, I believe, a period of the deadliest peril: loyalty to Church organizations was being substituted for loyalty to Christ: Church leaders who never mentioned the centre of the fospel in their preaching were in change of resources of the Church: at board meetings or in the councils of the Church, it was considered bad form even to mention, at least in any definite and intelligible way, the Cross of Christ. (Machen