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“Edvard Munch created what may be called a spiritual climate. Two, even three generations of artists have produced works under his influence and spiritual inspiration. He was the initiator of the style of art termed Expressionism, defined as expressiveness”. (J.P. Hodin) No painter previously achieved such a revolutionary distinct break from the visible world as Edvard Munch. Drawing from personal traumatic experiences, Munch portrayed incredibly powerful works that depicted psychological rigours of the everyday man; something that Edvard had a distinct experience of. (Hatje Cantz)
There never existed a painter with a greater desire for a lyrical emotional life: but his unhappy intellect never lets him forget the worm concealed in every bud, the grimacing skull beneath every face, the beast lurking behind every passion, natures arbitrary whims in every painful sensation: and with dazed amazement, beckoned on by mocking insanity with outstretched arms, he walks through the inferno of this life as someone atavistically burdened with talent. (Reinhold Heller)
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It is within the purpose of this essay to compare and contrast three publications relating to Munchs influence on Expressionism and therefore Modernism. Moreover, analysing how Edvards technique and psychological situation throughout his life defined his works. The first of these publications
J.P Hodins Edvard Munch describes a tortured man who depicted the “condition of modern man, in a time which was not yet conscious of its own predicament.”(J.P Hodin) It was this predicament that Munch proclaimed to be the content and meaning of his art. Munch saw art and its future as an “epoch that exhausts itself in experimenting with form without the appearance of any meaning.”(J.P Hodin) Adverse to the doctrine of art for arts sake; a doctrine that was substantiated to save art from “relegation to a role of utility within a mechanized society.”(J.P Hodin) To this extent the doctrine could have been justified. But when the formula is taken to the outer-most limits in which the work of art is deprived of any form of meaning, then a reaction was inevitable.
“Behind Expressionist art stand men who regard it as a sin against the spirit to produce anything by coldly rational means.”(J.P Hodin) The Expressionist artist gravitates towards thinking and inspiration of an archetypal nature. That is, Munch “expresses a collective unconscious whose content and functions are of an archaic nature.”(J.P Hodin) This archaic nature refers to the psychologically primitive mentality, that truly creative, primordial spiritual force that gave form to mens conception of life and of the world. Expressionism and therefore Munchs work was one born out of sombre and passion. An art “in which spiritual experience asserts itself against the tyranny of mathematical thought and technical progress, [a time of ravaged rubble and stagnant land], in fact against the dehumanization and mechanization of culture.”(J.P Holdin)
Expressionism is a universal style born in times of extreme spiritual tension. “Munchs art cannot be divorced from his world of ideas, and in this fact lies his importance for us today.”(J.P Holdin)
To depict these ideas Munch characterised certain techniques that allowed the proper portrayal of his spiritual climate. When referring to reference 1.-The Lovers, 1896, it becomes evident that by means of exaggeration and distortions of line and colour; “a deliberate abandonment of the naturalism implicit in Impressionism in favour of a simplification which should carry far greater emotional impact.”(J.P Hodin) Munch wrote:
Painting picture by picture, I followed the impressions my eye took in at heightened moments I painted only memories, adding nothing, no details that I did not see. Hence the simplicity of the paintings, their apparent emptiness… By painting colours and lines and forms seen in quickened mood I was seeking to make this mood vibrate as a phonograph does. (J.P Hodin)
One of Munchs picture stands somewhat alone in alliance with Expressionism, and disturbing in its emotional and psychological portrayal, The Scream of 1893. Munch wrote of it:
One evening I was walking along a path, the city was on one side and the fjord below. I felt tired and ill. I stopped and looked out over the fjord – the sun was setting, and the clouds turning blood-red. I sensed a scream passing through nature; it seemed to me that I heard the scream. I painted this picture, painted the clouds as actual blood. The colour shrieked.”(J.P Holdin)
The composition of shows an exaggerated perspective, the pier penetrates deep into the landscape, all the while being dominated by the wavy lines of the sea, sky and land. In the foreground, a screaming figure embraces its head in both hand in a state of terror, the mouth open wide, and body convulsed and emancipated. In the background two elongated figures on the pier walk forward in a slow and threatening manner. The face of the disturbed figure is depicted by yellow, the colour of bone, or a skull. The colour spectrum introduced in this works is omnipotent with the emotion and observer feels while viewing the painting. “The colours symbolise the psychic situation: strong reds and yellows in the sky, blues, yellows and greens in the landscape, the railing reflecting the sky. The colours and the dynamics of the curved lines express in the features of the landscape the anxiety which is an inner state of mind.”(J.P Holdin)
Therefore, on summarisation of J.P Holdins Edvard Munchs, its evident that his inspiration and aspiration of work are prece dented by emotional disturbances and degrees of clarity. Upon knowing this, it become blatantly obvious why Munch set out to create this new form of art know as Expressionism. For Munch, impressionism doesnt allow any development or expression of the human psyche, and therefore to Munch, loses its purpose as art. “No more interiors should be painted, no people reading and women knitting. They should be living people who breathe, feel, suffer and love.”(Munch, J.P Holdin)
In contrast