Buddhism and Suffering
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[pic 1]Buddhism And SufferingEndrit Syla8nnThe Four Noble Truths        ·
2. The Noble Truth of the Cause of SufferingThrough a lack of understanding of how things genuinely subsist, we engender and reconstitute an independent self-entity called “me.”The whole of our experience in life can be viewed through this sense of self. In consequence, many appetencies govern our actions. Desires arise for sense experiences, for “being” or “becoming” (e.g. affluent, famous, loved, reverenced, immortal), and to evade the unpleasant. These appetencies are the cause of suffering.3. The Noble Truth of the Cessation of SufferingThe mind can be purified of all the noetic defilements that cause suffering. Nibbana, the ultimate tranquillity, has been compared to the extinction of a three-fold fire of prurience, ill-will, and delusion. One who has realised cessation has great purity of heart, ocean-like commiseration, and perforating sagacity.4. The Noble Truth of the Way to the Cessation of SufferingThe fourth of the four noble truths are the truth of the path of cessation. This is that the path to being able to find the middle way is a peregrination that each must take. The Dali Lama verbalises of the thirty-seven things that are needed to reach enlightenment.This is the path that those who are incentivized to liberate themselves from suffering. These thirty-seven factors to enlightenment are the five paths. The five paths being the “four close placements of mindfulness, the four miraculous potencies, the four pristine abandonments, the five powers and the five forces, the seven factors of enlightenment, and the eightfold path.” The other way that one is to peregrinate through the paths of the cessation of suffering was through the six “transcendent perfections.” This way is through practising both the methods and sapience.The Eight-Fold PathThe Eightfold Path is a treatment, treatment by training (Smith 104). Buddha taught that man is a slave to his ego (Smith 108). That person wishes happiness, security, success, long life, and many other things for himself and his loved ones. However, pain, frustration, sickness and death are all impossible to avoid, and the only way to eliminate these evils is to overcome desire. In Buddhism, the Eightfold Path is meant as a guideline, to be considered, to be contemplated, and to be taken on when, and only when each step is fully accepted as part of the life, you seek. Buddhism never asks for blind faith; it aims to promote learning and a process of self-discovery. The First step of the Eightfold Path is Right View. This is a significant step on the path as it relates to seeing the world and everything in it as it is, not as we believe it to be or want it to be. Knowing reality is of little value if we dont put it to personal use in our lives. The second step on the Eightfold Path is Right Intent. This is the stage where you become committed to the path. RightViews shows us what life is and what lifes problems are composed of Right Intent must come from the heart and involves recognising the equality of all life and compassion for all that life, beginning with you. Right Speech is the next step of the Path. Our speech reflects our character. We must avoid speaking falsely, obscene, slanderous, and belittling words. Right Conduct recognises the need to take the ethical approach in life, to consider others and the world we live in. This includes not taking what is not given to us and having respect for the agreements we make both in our private and business lives. Right, Conduct also encompasses the five precepts, which were given by the Buddha, not to kill, steal, and lie, to avoid sexual misconduct, and not to take drugs or other intoxicants (smith 107-108). The next on the Eightfold Path follows on from Right Conduct, and this is Right Livelihood. If your work has a lack of respect for life, then it will be a barrier to progress on the spiritual path. Buddhism
Essay About Eight-Fold Path And Eightfold Path
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Latest Update: July 11, 2021
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