Rastafarianism
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Rastafari Culture
The Extreme Ethiopian Rasta Vs. The Mellow Dallas Rasta
Many people throughout the world have a hard time understanding what it means to be a Rasta. For some their troubles in understanding Rastas come because they look as Rastafari as only a religion. When one does this they run into many problems. This is because Rastafari is much more than a religion. It is a way of life, a social movement, as well as a mind set. Another reason why western people have a hard time understanding Rastafari is because the movement lacks the structure that the western world is use to.
A lot of peoples understanding of Rastas only goes as far as to think that Rastas are people that live in Jamaica, smoke weed, and have Dreadlocks. These people do not begin to think what is behind the movement. The idea that Rastafari is strictly Jamaican is also very wrong. Since the origination of Rastafari, the Rasta movement has expanded far beyond the island of Jamaica. Rastas now live all over the world. There are Rasta cultures in all parts of Europe, Asia, New Zealand, United States, and especially Africa. This paper seeks to explain Rastafari and to show its expansion by exposing Rastas culture from its most holy form in Ethiopia to one of its least holy in Dallas Texas.
The Development of Rastafari
The Rastafari movement stems from the teachings of the great Jamaican leader and motivator of masses, Maces Garvey. Garvey told the African people of the world to unite and to return to African, the homeland. Garveys vision was for the
“Blacks to overcome their feelings of inferiority and build upon their own unique and evolving culture, and ultimately return to Africa to redeem their homeland and to build a future”(Dubb. Pg2)
Garveys vision and ability to unite people made the Jamaican people enlightened to what was going on in the world. Garvey created the U.N.I.A. and the Negro World newspaper, which helped to inform the Jamaicans of what was going on in the African world. Garvey told his followers, “Look towards Africa for the crowning of a black king – he shall be the redeemer”. Garvey often used many biblical terms in his teaching to free his movement from the oppression of the “White Man”, whether he meant them to be taken literally is unclear, but what is clear is that many Jamaicans took them literally. An event that would happen in 1930 would be as important to a Rastas as the birth of Christ is to a Christian.
In 1930 a man named Tafari Makonne or Ras Tafari (Ras meaning king) claimed himself Emperor of Ethiopia Haile Selassie I as well as the traditional titles “King of Kings, Lord of Lords, and Conquering Lion of the Tribe Judah. To some Jamaican people this meant that Garveys prophecy had been fulfilled. These people tuned to the Bible and through literal translation of the documents found much correlation into what had taken place. An important correlation to the Bible is the fact that Selassie claimed to be a direct descendent of King David. By Selassie claming his relation to David, he had made a coalition to Revelation 5:2-5. To some Jamaicans this meant their Messiah had arrived.
In Jamaica some people such as Leonard P. Howell, J.N. Hibert, and Archibald Dunkle, began to spread the word of the Messiah coming to save the African people. To Dunkle Howell, and Hibert Haile, Selassie became their living god. The people who listened to this soon began to call themselves Rastafarians. To these new Rastas, Ethiopia became their Zion, and Haile Selassie their Messiah. The Rastafari religion would continue to follow this trend of interpreting the Bible literally which lead to practices that make the Rastafari religion unique from any other.
What It Means to be Rasta
The beliefs of the Rastafarian are often misunderstood. To many, any one who has dreads, smokes ganja, and plays Reggae music is a Rasta. There is much more than those three elements to being a Rasta. Rastafari is more than just a religion. It is a movement and a way of life. The Rasta life style is one of peace, or at least it seeks to be one of peace. I say this because throughout the world the Rasta are oppressed and harassed and Rastas sometimes are forced to turn to violence for survival. It is important when reading this section of the paper that one understands that the Rastafari has no set book of rules. The Rasta way of life that is laid out here is not true for all Rastas. What is said in this section is the basic beliefs of Rasta and not all Rastas follow these customs exactly.
Ganja Smoking
One of the first aspects of Rastafari that come to mind when people hear of Rastafari is their use of marijuana. The smoking Ganja for a Rasta is a special experience. They use the Ganja to help enlighten their mind so they can correctly reason the ways of the world. The Ganja is always smoked in a ritual way. Before smoking the plant the Rasta will say a prayer to Jah (God) or to Haile Selassie I. The Rasta call them reasoning sessions when they use Ganja for Nyabinghi. A Nyabinghi session is much different from a casual marijuana smoking session that western people take part in. People in the west smoke marijuana for social and entertainment reasons. In the west smoking the weed may lead to a silly time of laughing and horse play. This differs greatly from what takes place during a Nyabinghi. A Nyabinghi is a taken very seriously. Acting silly would be considered disrespectful to a Rasta. Before Rasta smoke the ritual plant, they say a prayer to their god Haile Selassie.
Unfortunately for the Rasta, the smoking of Ganja has become one of the Rasta biggest struggles. This is due to the fact that Ganja smoking is illegal in almost every country in the world with the exception of two. Throughout the world, from South Africa to Jamaica the Rasta are constantly at court with the government trying to fight for the legalization of Ganja for religious purposes. In every country that Rastas have gone to court to fight for this religious right they have lost. The countries that they have tried to fight for the right to smoke Ganja in include: Great Britain, United States, South African, Jamaica, and more. Many Rastas throughout the world have ended up