Copyright Laws, Napster and Personal Ethics
Essay Preview: Copyright Laws, Napster and Personal Ethics
Report this essay
Copyright Laws, Napster and Personal Ethics
Abstract: The current lawsuits against Napster have brought out new ethical issues surrounding the exchange of MP3s and copyrighted material on the Internet. This paper discusses the ethical case against those who participate in MP3 trading services such as Napster and suggests ethical alternatives to these services.
The free exchange of CD-quality music in the form of MP3s has created quite a stir in the media in the past few years and has forced the public to take a hard look at the laws governing electronic data. After the invention of MP3 files and the creation of free distribution channels such as Napster, individual users of the Internet gained incredible power in interpreting copyright laws. In the midst of the lawsuits and the controversy surrounding Napster and digital copyright laws, the Internet user must determine how to ethically decide on the use of MP3s.
Of all controversies surrounding digital copyright laws on the Internet, the Napster lawsuit has received the most media attention because of its wide popularity and revolutionary approach to file sharing. The Recording Industry Association of America (RIAA) is suing this Internet service for “lost revenue” from songs Napster users downloaded for free using its services. As the RIAA represents major record labels such as Warner Brothers, this lawsuit represents the first major copyright litigation brought against an Internet service. In addition, this lawsuit has many implications for other laws governing the Internet, not just those pertaining to copyright infringement. This case is forcing America and other countries to think about the laws that govern the relationship between companies that provide Internet services and ones that provide Internet content.
On the legal side, section 512(a) of the Digital Millennium Copyright Act of 1998 says, in essence, that those who provide Internet services are not held accountable for the content that passes through their systems (1). On May 5 of last year, however, a U.S. District Judge rejected Napsters use of the Copyright Act to defend itself because Napster is not a ÐService Provider in that it does not actually provide the connections for the users. Napster only provides address information for two users trying to connect and thus is not governed by this law. Until recently, Napster has also relied on the 1992 Audio Home Recording Act which defines music copied for personal use as legal, but late last year another District Judge decided that Napster was conversely contributing to widespread copyright infringements (7).
The Napster case has caused rifts between both Internet users and artists. Most artists equate MP3 trading as nothing other than thievery, but there are also artists who believe that Napster will give them more exposure and help their music careers. Lars Ulrich, of the popular rock group Metallica has been extremely vocal in his condemnation of Napster and has even won lawsuits forcing Napster to ban users who trade Metallica music. Artists who side with Napster are such famous musicians as rapper Chuck D. and Limp Bizkit (1).
Even if the RIAA were to win the lawsuit and Napsters activities were judged illegal, it would be almost impossible to stop MP3 trading on the Internet. Other programs, such as Gnutella (
In recent news, Napster signed a contract with music supplier Bertelsmann AG (BMG) to provide download-for-pay MP3s to their current user base (3). Critics and users are skeptical of Napsters attempts to move into the subscription-based MP3 service arena. Current Napster users use the service because it is free and they can download an unlimited amount of music.
In ethical discussions surrounding this controversy, people tend to focus on the question, “Is it moral to provide a service for people to freely download copyrighted material?” Once this question is posed, the discussion usually goes into issues of the moral responsibility of providing copyrighted content as opposed to providing Internet services. By turning the focus on Napster, I think many people miss the point and never make a personal ethical decision. In his article on the BMG deal, EWeek Reporter Dennis Fisher comments, “In order to make money, industry observers say, both Napster and MP3.com must enhance the user experience to the point where its more attractive to pay for digital music, than to get it for free”(2). Rephrased, this quote could be stated, “The burden is on Napster to help people do the right thing.” This statement is ludicrous. People need to ask themselves, “What is the difference between stealing a CD off the shelf and downloading a CD off Napster?” In my opinion, there is little difference in these actions.
The main argument in support of Napster and the free distribution of copyrighted music over the Internet is that people who trade music on Napster are already music lovers and will buy even more albums if they have the chance to hear the albums. It is interesting to see the number of people who attempt to absolve music theft by supporting this unfounded argument. There is even “statistical evidence” on the Internet to support this claim, but the data and conclusions from these reports are weak at best and there are many reports that prove the converse (4,5,6). Everyone seems to try their hardest to justify getting copyrighted music for free. People use the “dubbed tape” argument as well, saying that nobody has any problems with making a mixed tape for a friend. But dubbing tapes is an entirely different issue. Tapes are not perfect copies of an original, and they degrade in quality over time. Thus tapes are similar to time-limited trial versions of software. So this argument may hold for tape dubbing, but not for MP3 files. Making a mixed music tape for a friend could become and effective advertisement for the artist, but with MP3s there exists no incentive to go out and purchase the album after obtaining a digital copy of the music. The sound will not degenerate and it is much