The Search for the Holy Grail
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In Christian mythology, the Holy Grail was the dish, plate, cup or vessel used by Jesus at the Last Supper, said to possess miraculous powers. According to many versions of the story, Joseph of Arimathea used the Grail to catch Christs blood while interring him and then took the object to Britain, where he founded a line of guardians to keep it safe. The quest for the Holy Grail makes up an important segment of the Arthurian cycle, appearing first in works by Chrйtien de Troyes (Loomis 1961). The legend may combine Christian lore with a Celtic myth of a cauldron endowed with special powers.
The development of the Grail legend has been traced in detail by cultural historians: It is a gothic legend, which first came together in the form of written romances, deriving perhaps from some pre-Christian folklore hints, in the later 12th and early 13th centuries. The early Grail romances centered on Percival and were woven into the more general Arthurian fabric. The Grail romances started in France and were translated into other European vernaculars; only a handful of non-French romances added any essential new elements.
Some of the Grail legend is interwoven with legends of the Holy Chalice.
The Grail
The Grail plays a different role everywhere it appears, but in most versions of the legend the hero must prove himself worthy to be in its presence. In the early tales, Percivals immaturity prevents him from fulfilling his destiny when he first encounters the Grail, and he must grow spiritually and mentally before he can locate it again. In later tellings the Grail is a symbol of Gods grace, available to all but only fully realized by those who prepare themselves spiritually, like the saintly Galahad.
Early forms of the Grail
There are two schools of thought concerning the Grails origin. The first, championed by Roger Sherman Loomis, Alfred Nutt, and Jessie Weston, holds that it derived from early Celtic myth and folklore. Loomis traced a number of parallels between Medieval Welsh literature and Irish material and the Grail romances, including similarities between the Mabinogions Bran the Blessed and the Arthurian Fisher King, and between Brans life-restoring cauldron and the Grail. Other legends featured magical platters or dishes that symbolize otherworldly power or test the heros worth. Sometimes the items generate a never-ending supply of food, sometimes they can raise the dead. Sometimes they decide who the next king should be, as only the true sovereign could hold them.
On the other hand, some scholars believe the Grail began as a purely Christian symbol. For example, Joseph Goering of the University of Toronto (Goering 2005) has identified sources for Grail imagery in 12th-century wall paintings from churches in the Catalan Pyrenees (now mostly removed to the Museu Nacional dArt de Catalunya, Barcelona), which present unique iconic images of the Virgin Mary holding a bowl that radiates tongues of fire, images that predate the first literary account by Chrйtien de Troyes. Goering argues that they were the original inspiration for the Grail legend.
Another recent theory holds that the earliest stories that cast the Grail in a Christian light were meant to promote the Roman Catholic sacrament of the Holy Communion. Although the practice of Holy Communion was first alluded to in the Christian Bible and defined by theologians in the first centuries A.D., it was around the time of the appearance of the first Christianized Grail literature that the Roman church was beginning to add more ceremony and mysticism around this particular sacrament. Thus, the first Grail stories may have been celebrations of a renewal in this traditional sacrament (Barber, 2004).[2] This theory has some backing by the fact that Grail legends are almost entirely a phenomenon of the Western church (see below).
Most scholars today accept that both Christian and Celtic traditions contributed to the legends development, though many of the early Celtic-based arguments are largely discredited (Loomis himself came to reject much of Weston and Nutts work). The general view is that the central theme of the Grail is Christian, even when not explicitly religious, but that much of the setting and imagery of the early romances is drawn from Celtic material.
Etymology of graal
The word graal, as it is earliest spelled, appears to be an Old French adaptation of the Latin gradalis, meaning a dish brought to the table in different stages of a meal. According to the Catholic Encyclopedia, after the cycle of Grail romances was well established, late medieval writers came up with a false etymology for sangreal an alternate