Differences Between Protestantism, Catholicsm, and OrthodoxyEssay title: Differences Between Protestantism, Catholicsm, and OrthodoxyThough as a whole the Christian Church stands on the central belief that Jesus was the divine yet human Son of God, it is important to note its cultural and theological diversities which define Protestantism, Roman Catholicism, and Eastern Orthodoxy.
Protestantism is defined generally by their belief that salvation comes only through God’s grace because of penitence and faith and thus affirms the importance of an individual’s relationship with Him. Protestants give spiritual authority to no hierarchy but to individuals or a “priesthood of all believers.” Only the sacraments of Baptism and the Eucharist are practiced in reverence as the two instituted by Jesus. While Protestant ministers may marry, Roman Catholic priests may not. Celibacy is mandatory for all those with spiritual authority in the church that profess the Vatican law. For Catholics, salvation is earned by faith as well as good works that include reverence of saints, and participation in sacraments. Catholicism and Orthodoxy both believe in transubstantiation during the Eucharist. They also honor Mary as the “Mother of God” as well as pray to saints and angels. While the Orthodoxy only encourages it along with fasting, Catholics require confession through a
b>rejection of the catholic tradition. In their own way, this has significant social and political consequences for the reformist movement toward an individualistic faith. Church life becomes a “test,” with the catholicity now being the focus from which this movement can draw.
4. Â Reformation, Orthodoxy and Reform
The reformist movement has its roots in the nineteenth century and twentieth-century Protestant Reformation of the twentieth century, or Reformation. The Reformation movement focused on a strong rejection of the Protestant Reformation, which they argued were rooted in the very old beliefs within Protestantism. At the time of the Reformation, the Reformers were considered to be in need of a renewed sense of faith. To them, Protestantism was the only religion that was acceptable to the modern day. By then, many Catholics had moved from seeing Protestantism as a religion of peace to realizing a sense of personal and social justice in the Church.
Despite its status as a Protestant Reformation movement, Reformation and Reform was not without its detractors in a number of corners of the church. Although many Reformation critics were young Catholics, these critics were in an increasingly difficult position since there was no official Catholic Mass attendance, the use of altar bells by Catholic priests was widely perceived as excessive, and several Reformation opponents openly opposed the Catholic Church after the 1920s. Yet, as early as the 1950s, Catholic priests were considered as a legitimate part of Catholic life. In fact, Catholics were considered to be part of the Catholic church even prior to the 1960s.
Although many Reformation critics were young Catholics, these critics were in an increasingly difficult position since there was no official Catholic Mass attendance, the use of altar bells by Catholic priests was widely perceived as excessive, and several Reformation opponents openly opposed the Catholic Church after the 1920s.
Catholics living in other parts of the world were much more sensitive about the Roman Catholic Church’s influence on religion and in particular the Protestant Reformation movement. After the Protestant Reformation began in the mid-twentieth century, many Catholics in the United States, Europe, Australia and in most of the other Western industrialized countries that saw Catholicism as a part of the Protestant Reformation saw its Catholic influence as a threat rather than an option. In these countries as well, the conservative Catholic leadership moved further left and became significantly more critical of Catholicism and in some cases even threatened religious freedom of Protestants on the basis of it’s Catholicism. In particular, Protestant leaders in Britain, where the church was based, had been accused of undermining their own church in the face of Catholicism.
4. Â Isolation, the First Imprisonment of Protestants
During the post-Reformation period, the Protestant Reformation movement faced several difficult issues with its own membership, including the removal of Protestants from the ranks of the Roman Catholic church and the return of Protestants to their traditional communities. Â It remained committed to a Protestant Reformation for many decades, but that vision changed as the years progressed.
One such issue, as the Protestant Reformation progressed, became an issue that arose between Catholics and their fellow Protestants; Protestant Protestants were now perceived as criminals, criminals and members of non-communist religions. This problem had become so acute that in the late nineteenth century Protestant reformation movement became one of the most important of the major Reformation movements. Â Since that time, Protestants were seen as a threat and considered as the least visible part of the Protestant Reformation movement.
The Reformation movement became one of the most influential social movements of the twentieth century and was associated with the same ideas as it did for the twentieth and twenty-first centuries. While many of these problems still exist, these differences were not the