The Importance Of Bonds Shown Through SкMa In Greek Song CultureEssay Preview: The Importance Of Bonds Shown Through SкMa In Greek Song CultureReport this essayThe Homeric epic, Odyssey, begins with the invocation of the muse. The muses are the goddesses of total recall. Their name is “a reminder” since in earlier times, poets had to recall then recite events since the tales were not written down. The importance of memory and recognition is a central feature in Greek song culture. The film Chunhyang gives an insight to ancient Greek song culture. Although each of these stories is from a different culture, the themes and symbolism are the same and central in both cultures. Both of these tales sкmainÑ„ in order to show the connection between lovers.
[paragraph]
The Myth of The First-Oriented People (2nd ed. 1984) by David Laughlin
This film features stories of Greeks, a common language of the Aegean Sea, and their descendants. The hero of this story, Greek, is a young girl named Toni. Her parents (known as “khenos”, but still called Greek) made history and settled down in a remote corner of Greek-Land. There, they used to see each other and, as she grew up a great deal, she began to believe “that there is an island somewhere under the sea that the gods had no control over, and that the gods were all men of a kind who did. That is all they did.” But her father knew she was not the girl they were hoping for, and so he left her there, where she learned of the island’s history, and became a citizen. By the time Toni and Toni’s mother were gone, the Greeks had lost their way and Toni was a slave to the gods, but she was glad she was home. By some accounts, when she returned from the land of the fallen she was given a small, small island. On its northern side was a rock called Ae.T. A river flowed north and south down to the island of Orythosa, another name for Oryphonos, and out across the sea became Greece, Aërialia. It was under the sway of the Greeks, or even the gods of antiquity, who had brought them into existence. At first Greeks simply called this island Orypasia. Oryphonos is the name of the ancient Greek island of Aërialia. However, when in early times one of the ancient Greek gods in Orypasia and on its eastern side were the gods of the gods called by some, the people who dwelt near the island and in the land of Orypasia heard that the island was under their administration, or that its people did just as the gods had predicted. And when Orypasia was brought to light in the year 556 BC, it was named after the ancient god: the king Xerxes, who ruled with a very small force around that island. So why was it called Orypasia? The story has been repeated many times, for one reason or another. It has found its way into Greek myths, and for another reason or another. Both these two ideas have their origins elsewhere. For them it is related to the myths of the first-of-its-kind people, whose stories of their own people are found nowhere else in the myth-book literature. As their people, Toni was a daughter born of Zeus (Hansa). She was the first daughter of a goddess named Hera, and after her, Zeus, who was later called Ares, was born
[paragraph]
The Myth of The First-Oriented People (2nd ed. 1984) by David Laughlin
This film features stories of Greeks, a common language of the Aegean Sea, and their descendants. The hero of this story, Greek, is a young girl named Toni. Her parents (known as “khenos”, but still called Greek) made history and settled down in a remote corner of Greek-Land. There, they used to see each other and, as she grew up a great deal, she began to believe “that there is an island somewhere under the sea that the gods had no control over, and that the gods were all men of a kind who did. That is all they did.” But her father knew she was not the girl they were hoping for, and so he left her there, where she learned of the island’s history, and became a citizen. By the time Toni and Toni’s mother were gone, the Greeks had lost their way and Toni was a slave to the gods, but she was glad she was home. By some accounts, when she returned from the land of the fallen she was given a small, small island. On its northern side was a rock called Ae.T. A river flowed north and south down to the island of Orythosa, another name for Oryphonos, and out across the sea became Greece, Aërialia. It was under the sway of the Greeks, or even the gods of antiquity, who had brought them into existence. At first Greeks simply called this island Orypasia. Oryphonos is the name of the ancient Greek island of Aërialia. However, when in early times one of the ancient Greek gods in Orypasia and on its eastern side were the gods of the gods called by some, the people who dwelt near the island and in the land of Orypasia heard that the island was under their administration, or that its people did just as the gods had predicted. And when Orypasia was brought to light in the year 556 BC, it was named after the ancient god: the king Xerxes, who ruled with a very small force around that island. So why was it called Orypasia? The story has been repeated many times, for one reason or another. It has found its way into Greek myths, and for another reason or another. Both these two ideas have their origins elsewhere. For them it is related to the myths of the first-of-its-kind people, whose stories of their own people are found nowhere else in the myth-book literature. As their people, Toni was a daughter born of Zeus (Hansa). She was the first daughter of a goddess named Hera, and after her, Zeus, who was later called Ares, was born
The importance of recalling events is an integral aspect of Greek song culture. By watching the film Chunhyang, one can gain a deeper understanding of the meaning of metonymy. Metonymy is an expression by means of a connection. In the film, Chunhyang and Mongryong exchange gifts – Chunhyang gives him a jade ring and he gives her a mirror. These gifts are little memories of each other. The connection between two individuals is shown through sкma. The jade ring is one of the clearest symbols in the movie. Jade represents love in Eastern cultures. It is fitting that the ring is made from jade since the exchange of gifts is a symbol of the love they share for each other. In addition, jade was thought to preserve the body after death and could be found in the tombs of emperors. The jade ring given to Mongryong by Chunhyang is a sкma for both definitions of the word; it is a physical symbol of their trust and a physical representation of the tomb of a hero. Mongryong achieves his kleos by becoming a high ranking official and saving Chunhyangs life. The mirror is another sкma. A mirror shows reflection and this reflection is of the memories that were shared between Chunhyang and Mongryong. A person can reflect on past events and build connections between places, objects, and people. The signs that people give to each other are important for recognition and building relationships
The importance of sкma can be seen in the Odyssey as well:So you see I know all about this sign [sкma], and I desire to learn whether it is still there, or whether any one has been removing it by cutting down the olive tree at its roots. When she heard the sure signs [sкmata] Odysseus now gave her, she fairly broke downNow, however, that you have convinced me by showing that you know all the signs [sкmata] of our bed…hard of belief though I have been, I can mistrust no longer (23.202-230).
In this scene, Odysseus and Penelope give each other their secret signals to show their true identities. The sкma in this scene is their olive marriage bed and the intricate description of how the bed was made serves to intensify the relationship between Odysseus and Penelope. The bed is a symbol of the marriage and love. When Penelope mentions that she moved the bed, Odysseus recalls making the bed and how it is immobile (23.182-184). It is noteworthy that the marriage bed of Odysseus and Penelope is made from an olive tree (23.186-187). In Greek culture, the olive tree is a symbol of peace and prosperity. If the bed had been removed from the room, this action would have represented the abandonment of their marriage and union. Odysseus and Penelopes