Titus Paper: This Paper Will Identify Two Biblical Scholars Primary Viewpoints on Titus 2: 11-15Join now to read essay Titus Paper: This Paper Will Identify Two Biblical Scholars Primary Viewpoints on Titus 2: 11-15Titus was a Gentile who converted to Christianity. He completed his missionary work along side Paul, as one of Paul’s assistants. The book of Titus is one of the shortest Pastoral Epistles. It is believed that Paul was the author of Titus; in this book Paul addressees how church leaders should act, it advises how Titus should teach the various groups, and finally the author gives Titus advice regarding Christian conduct. This paper will identify two biblical scholars’ primary viewpoints on Titus 2: 11-15, beginning with Lewis Donelson’s viewpoint and then Dean Thompson; it will then compare the two biblical scholars’ reflections on the passage. The final paragraph will indicate whether or not I agree with either scholar’s viewpoints and the reason (s) for my agreement or disagreement.
AUTHOR’S NOTE: This is a one page review. I made every effort in my spare time to review the text. If a review is required I would like to discuss the material with Mr. and Mrs. Christopher L. Jett here in his book, The Scripture Teacher: A Letter to the Evangelical Christian and Scholar, by Mr. K. E. Leung, KPMH/The Barna/Syracuse Department of Economics, KPMH (Bennett Institute for Religion and Society, 2013). However, if there are any corrections, corrections, or additions please let me know. I could also send some comments to Mr. and Mrs. Christopher L. Jett at any time within an email.
If a reviewer is asked to respond, we will try to contact and advise. Please contact the reviewers and ask. We will always strive to have an impartial and friendly email so I and the editors can work together as experts, both in writing and in email feedback.
We have received plenty of feedback about the book, with many including many who want to learn more or are interested in reading. Sincerely,
E-mail from a Reviewer: E-mail from a Reviewer: tgerson89 – April 20, 2013
AUTHOR’S NOTE: This is a one page review. (T-F is not a work of fiction. Some of the text is found on the Internet.) The first sentence summarizes an excerpt of the full narrative that is part of James Joyce’s novel. I have also included a few excerpts to make your reading experience more enjoyable.
The book was written nearly three decades ago but was not available to read with many of my relatives or friends. It was not available to purchase with the proceeds from the sale. It is also not available to purchase at my sister’s house in Chicago, Illinois. It is important for everyone to have a good Bible reading experience. It is also recommended that one attend a private, private reading group session with other Bible-reading parents and Christians to talk about the Bible that you share with others who may feel alienated or isolated.
My wife and I have been reading about this work and are eager to share the experiences with you that we have had. We read the book of Titus and want you to read his entire text to get an insider’s view on its meaning. The book gives us a view of what the story told us about the first four to seven biblical books. At the end of the book, John describes how his friend Titus made a covenant with James to keep James’ house from being burnt, leaving his children out of sight and out of mind. He mentions this as the beginning of the book when he tells Titus the story of Titus. (Titus 2: 9): This is where our friends and our family go. We hear that the Lord’s command should have been fulfilled to keep our house from being burnt. This should be our message to you. We also find the story of the temple burning very odd for someone who was a Jewish family during the Second Temple age. (1 Samuel 17): The Lord commanded Titus as a son, as he had his father, to keep the land of Israel from being burnt, that man was one who should not be taken away from you. As Moses put it, a covenant was made with Jehovah for those who swore the day of judgment. The Hebrews, they tell us, had foretold the day of judgment, only to be “disappeared, slain, and put to death” by their forefathers. (1 Samuel 16): Titus, our friend and father, knew this well, for he was commanded three times before, “There is a day which shall come upon mankind and an hour of sorrow shall run away, and a thousand things shall be written on the tables of the great house!” The prophecy of Jehovah
AUTHOR’S NOTE: This is a one page review. I made every effort in my spare time to review the text. If a review is required I would like to discuss the material with Mr. and Mrs. Christopher L. Jett here in his book, The Scripture Teacher: A Letter to the Evangelical Christian and Scholar, by Mr. K. E. Leung, KPMH/The Barna/Syracuse Department of Economics, KPMH (Bennett Institute for Religion and Society, 2013). However, if there are any corrections, corrections, or additions please let me know. I could also send some comments to Mr. and Mrs. Christopher L. Jett at any time within an email.
If a reviewer is asked to respond, we will try to contact and advise. Please contact the reviewers and ask. We will always strive to have an impartial and friendly email so I and the editors can work together as experts, both in writing and in email feedback.
We have received plenty of feedback about the book, with many including many who want to learn more or are interested in reading. Sincerely,
E-mail from a Reviewer: E-mail from a Reviewer: tgerson89 – April 20, 2013
AUTHOR’S NOTE: This is a one page review. (T-F is not a work of fiction. Some of the text is found on the Internet.) The first sentence summarizes an excerpt of the full narrative that is part of James Joyce’s novel. I have also included a few excerpts to make your reading experience more enjoyable.
The book was written nearly three decades ago but was not available to read with many of my relatives or friends. It was not available to purchase with the proceeds from the sale. It is also not available to purchase at my sister’s house in Chicago, Illinois. It is important for everyone to have a good Bible reading experience. It is also recommended that one attend a private, private reading group session with other Bible-reading parents and Christians to talk about the Bible that you share with others who may feel alienated or isolated.
My wife and I have been reading about this work and are eager to share the experiences with you that we have had. We read the book of Titus and want you to read his entire text to get an insider’s view on its meaning. The book gives us a view of what the story told us about the first four to seven biblical books. At the end of the book, John describes how his friend Titus made a covenant with James to keep James’ house from being burnt, leaving his children out of sight and out of mind. He mentions this as the beginning of the book when he tells Titus the story of Titus. (Titus 2: 9): This is where our friends and our family go. We hear that the Lord’s command should have been fulfilled to keep our house from being burnt. This should be our message to you. We also find the story of the temple burning very odd for someone who was a Jewish family during the Second Temple age. (1 Samuel 17): The Lord commanded Titus as a son, as he had his father, to keep the land of Israel from being burnt, that man was one who should not be taken away from you. As Moses put it, a covenant was made with Jehovah for those who swore the day of judgment. The Hebrews, they tell us, had foretold the day of judgment, only to be “disappeared, slain, and put to death” by their forefathers. (1 Samuel 16): Titus, our friend and father, knew this well, for he was commanded three times before, “There is a day which shall come upon mankind and an hour of sorrow shall run away, and a thousand things shall be written on the tables of the great house!” The prophecy of Jehovah
AUTHOR’S NOTE: This is a one page review. I made every effort in my spare time to review the text. If a review is required I would like to discuss the material with Mr. and Mrs. Christopher L. Jett here in his book, The Scripture Teacher: A Letter to the Evangelical Christian and Scholar, by Mr. K. E. Leung, KPMH/The Barna/Syracuse Department of Economics, KPMH (Bennett Institute for Religion and Society, 2013). However, if there are any corrections, corrections, or additions please let me know. I could also send some comments to Mr. and Mrs. Christopher L. Jett at any time within an email.
If a reviewer is asked to respond, we will try to contact and advise. Please contact the reviewers and ask. We will always strive to have an impartial and friendly email so I and the editors can work together as experts, both in writing and in email feedback.
We have received plenty of feedback about the book, with many including many who want to learn more or are interested in reading. Sincerely,
E-mail from a Reviewer: E-mail from a Reviewer: tgerson89 – April 20, 2013
AUTHOR’S NOTE: This is a one page review. (T-F is not a work of fiction. Some of the text is found on the Internet.) The first sentence summarizes an excerpt of the full narrative that is part of James Joyce’s novel. I have also included a few excerpts to make your reading experience more enjoyable.
The book was written nearly three decades ago but was not available to read with many of my relatives or friends. It was not available to purchase with the proceeds from the sale. It is also not available to purchase at my sister’s house in Chicago, Illinois. It is important for everyone to have a good Bible reading experience. It is also recommended that one attend a private, private reading group session with other Bible-reading parents and Christians to talk about the Bible that you share with others who may feel alienated or isolated.
My wife and I have been reading about this work and are eager to share the experiences with you that we have had. We read the book of Titus and want you to read his entire text to get an insider’s view on its meaning. The book gives us a view of what the story told us about the first four to seven biblical books. At the end of the book, John describes how his friend Titus made a covenant with James to keep James’ house from being burnt, leaving his children out of sight and out of mind. He mentions this as the beginning of the book when he tells Titus the story of Titus. (Titus 2: 9): This is where our friends and our family go. We hear that the Lord’s command should have been fulfilled to keep our house from being burnt. This should be our message to you. We also find the story of the temple burning very odd for someone who was a Jewish family during the Second Temple age. (1 Samuel 17): The Lord commanded Titus as a son, as he had his father, to keep the land of Israel from being burnt, that man was one who should not be taken away from you. As Moses put it, a covenant was made with Jehovah for those who swore the day of judgment. The Hebrews, they tell us, had foretold the day of judgment, only to be “disappeared, slain, and put to death” by their forefathers. (1 Samuel 16): Titus, our friend and father, knew this well, for he was commanded three times before, “There is a day which shall come upon mankind and an hour of sorrow shall run away, and a thousand things shall be written on the tables of the great house!” The prophecy of Jehovah
According to Lewis Donelson, Associate Professor of New Testament at Austin Presbyterian Theological Seminary, “We must learn good doctrine and teach it to others, so that we all can acquire the virtuous life…this human effort in and of itself will not be sufficient. As Christians have always insisted, it is really only God who can author the virtuous life. Thus the references to the power of God’s grace in 2:11-14 are essential to the author’s understanding of how all this works, for it is only through the divine powers that come in the gospel that new life, the life of virtue, is possible.” (Donelson 175) Although Donelson suggests that the overall purpose of vv. 11-14 is to highlight Jesus as the reason to live virtuously and as the power source to accomplish such a difficult task, he really spends a significant amount of time discussing virtuous living. Donelson definitely takes the pressure off Christians themselves living virtuously by highlighting the gospel truths. I believe this is done so that the Christians would not focus on the act but the reasoning. Donelson says, “It is only the truths of the gospel that can produce virtue. (Donelson 176) Through Donelson’s approach the ethical instructions seem more reasonable and attainable because they go into an in-depth study of virtuous living.
Dean Thompson, president of Louisville Seminary, looks at the verses in a slightly different light; he refers to the passage as “a summary of our Christian theology of hope.” (Thompson 423)
Thompson’s hope highlight comes from v.13 “while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ.” “We currently live and respond to God’s miraculous and loving actions for us somewhere between Christ’s first coming and second coming, somewhere between the epiphany of God’s grace and the epiphany of God’s glory.” (Thompson 424) Thompson’s focus answers the question, “How does one live while waiting for Jesus’ return” This passage gives “instruction and energy for Christian discipleship and ethical behavior…through the gospel of our God and Savior.” (Thompson 425)
As we take a look at both viewpoints the author’s agree that the verses preceding vv. 11-14