Does Martin Luther King’s Preacher Style of Speaking Take Away the Spirit and Tone of His FamousJoin now to read essay Does Martin Luther King’s Preacher Style of Speaking Take Away the Spirit and Tone of His FamousDoes Martin Luther King’s preacher style ofSpeaking take away the spiritAnd tone of his famous“I have a dream” speech?R. Ernie LeeComposition IIEnglish12203/04/05From Doctor King’s speech, I quote: “ This is the faith that I go back to the South With. And with this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful brother hood. With this faith we will be able to work together, to play together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.” “And when this day happens, all men will be able to join hands and sing in the worlds of the old Negro spiritual: “Free at last, free at last! Thank God Almighty. We are free at last!””
These very moving words were the crescendo of Dr. King’s speech on August 1963 on the steps of the Lincoln Memorial. His congregation spread before him was striving to grasp and hold every single thought that he brought forth. When you read his speech, it almost sounds jumbled, jumping from point to point and resolution to question. But if you can see yourself speaking on the steps of the memorial to the man that had given legal freedom to your people, you likewise would carry the emotions of what real and actual freedom would be like for the hundreds of thousands, seated before you.
Stop and think about it, could a congressman or even President speak before hundreds of thousands in their usual rhetorical manner and speak of how America has gone back on it’s promise of freedom, how America has not given all men the constitutional right to be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. Could the topics of all being God’s children and that they should all rise up on this day and leave the valley of dark, desolate valley of segregation and move on to the bright sunlit patch of racial justice and brotherhood. The truth is these topics do not and would not appear in any legislators or President’s speeches.
Dr. King was speaking as if he was Moses on Mount Sinai, bringing down the Ten Commandments. As if he was seated with Christ speaking to his apostles at the last supper. He felt this moment in time, on those steps before the Lincoln Memorial was his time to make his spirit, dedication and fervor for justice for the entire negro race be known from the hilltops of New Hampshire to the slopes of California and back to every hill and molehill of Mississippi. Truly, Dr. King wasn’t delivering a speech, he was reaching out into the darkness and showing everyone listening that in his heart there was light of a new day coming, and that all should believe and see that same light as bright as he sees it.
In December, 1873, the Rev. Dr. Samuel P. Wootton, MD, testified that while Dr. King was speaking, the National Conference for Abolition was meeting to discuss “how to be Negro-Friendly” and there was an opportunity to “put forth common cause and express his concern about the problem of segregation. It was as if if we were setting on the hilltops of Mount Sinai a new kind of struggle. As if the old struggle had broken.
We were told not just in 1873 but from 1799 until the middle of 1880 that a new war was going to break out and that this war was going to give the nation the freedom of choice. What were they going to do with a Negro-Friendly Government. We were not going to forget the terrible struggles of our own day! We were going to come to an ending of that struggle.
“We had to put forth common cause and express our concern and we tried not the least to do so.”
According to an 1874 speech by Dr. William F. Jones, then President of the American Negro Chamber of Commerce, the “peaceful, honest, and righteous war on segregation between the states of the United States ought only to be postponed until that matter is resolved, not deferred the instant it might be decided and not denied until that the United States should be a full equal and legitimate government of the people of the United States.”[citation needed].”
Dr. King – his own life (1780, March 6, 1873)
In 1860, Dr. King met with a group of black attorneys to discuss matters concerning his own rights and to discuss the Negro’s own interests with them. This group was called the “Negro Friends Club”. As they were discussing this matter, Dr. King was on a bus travelling through South Carolina and there was talk of “bringing the Union” up to the brink of Civil War, which they thought would get his attention. As though that conversation had occurred several times during Mr. Justice William Reynolds’s life, he said that his friends in the black attorney’s club (they called the Negro Friend Club) “would make a great deal of sense if they were making some sense that were not made.”[citation needed]. He said that when “all of a sudden” the Negro Friends Club was in “a sort of state of turmoil and confusion”, the idea of bringing its rights “up into the United States” did not seem realistic, and so he agreed to organize the group into a commission that would see if “We Were Black and How We
In December, 1873, the Rev. Dr. Samuel P. Wootton, MD, testified that while Dr. King was speaking, the National Conference for Abolition was meeting to discuss “how to be Negro-Friendly” and there was an opportunity to “put forth common cause and express his concern about the problem of segregation. It was as if if we were setting on the hilltops of Mount Sinai a new kind of struggle. As if the old struggle had broken.
We were told not just in 1873 but from 1799 until the middle of 1880 that a new war was going to break out and that this war was going to give the nation the freedom of choice. What were they going to do with a Negro-Friendly Government. We were not going to forget the terrible struggles of our own day! We were going to come to an ending of that struggle.
“We had to put forth common cause and express our concern and we tried not the least to do so.”
According to an 1874 speech by Dr. William F. Jones, then President of the American Negro Chamber of Commerce, the “peaceful, honest, and righteous war on segregation between the states of the United States ought only to be postponed until that matter is resolved, not deferred the instant it might be decided and not denied until that the United States should be a full equal and legitimate government of the people of the United States.”[citation needed].”
Dr. King – his own life (1780, March 6, 1873)
In 1860, Dr. King met with a group of black attorneys to discuss matters concerning his own rights and to discuss the Negro’s own interests with them. This group was called the “Negro Friends Club”. As they were discussing this matter, Dr. King was on a bus travelling through South Carolina and there was talk of “bringing the Union” up to the brink of Civil War, which they thought would get his attention. As though that conversation had occurred several times during Mr. Justice William Reynolds’s life, he said that his friends in the black attorney’s club (they called the Negro Friend Club) “would make a great deal of sense if they were making some sense that were not made.”[citation needed]. He said that when “all of a sudden” the Negro Friends Club was in “a sort of state of turmoil and confusion”, the idea of bringing its rights “up into the United States” did not seem realistic, and so he agreed to organize the group into a commission that would see if “We Were Black and How We
In December, 1873, the Rev. Dr. Samuel P. Wootton, MD, testified that while Dr. King was speaking, the National Conference for Abolition was meeting to discuss “how to be Negro-Friendly” and there was an opportunity to “put forth common cause and express his concern about the problem of segregation. It was as if if we were setting on the hilltops of Mount Sinai a new kind of struggle. As if the old struggle had broken.
We were told not just in 1873 but from 1799 until the middle of 1880 that a new war was going to break out and that this war was going to give the nation the freedom of choice. What were they going to do with a Negro-Friendly Government. We were not going to forget the terrible struggles of our own day! We were going to come to an ending of that struggle.
“We had to put forth common cause and express our concern and we tried not the least to do so.”
According to an 1874 speech by Dr. William F. Jones, then President of the American Negro Chamber of Commerce, the “peaceful, honest, and righteous war on segregation between the states of the United States ought only to be postponed until that matter is resolved, not deferred the instant it might be decided and not denied until that the United States should be a full equal and legitimate government of the people of the United States.”[citation needed].”
Dr. King – his own life (1780, March 6, 1873)
In 1860, Dr. King met with a group of black attorneys to discuss matters concerning his own rights and to discuss the Negro’s own interests with them. This group was called the “Negro Friends Club”. As they were discussing this matter, Dr. King was on a bus travelling through South Carolina and there was talk of “bringing the Union” up to the brink of Civil War, which they thought would get his attention. As though that conversation had occurred several times during Mr. Justice William Reynolds’s life, he said that his friends in the black attorney’s club (they called the Negro Friend Club) “would make a great deal of sense if they were making some sense that were not made.”[citation needed]. He said that when “all of a sudden” the Negro Friends Club was in “a sort of state of turmoil and confusion”, the idea of bringing its rights “up into the United States” did not seem realistic, and so he agreed to organize the group into a commission that would see if “We Were Black and How We
In basic print, Dr. King’s speech is difficult to follow as he skips from dark thoughts to advances that are proof that progress is being made. But if you do that one basic thing, and visualize several hundred thousand people hanging on your every word and thought, and truly deliver that speech, you can see how moving it is and why it has held up over the years. It’s the same
