Poisonwood Bible: Missionary WorkEssay Preview: Poisonwood Bible: Missionary WorkReport this essayMISSIONARY WORKThe Poisonwood Bible, by Barbara Kingsolver, is a novel that is being narrated through the eyes of four daughters, and their mother, who have all been dragged to the Republic of Congo during the 1960’s. The reason behind these five young ladies sudden move to the Republic of Congo is all because of a man by the name of Nathan Price, the husband of Orleanna Price, and father of their children: Ruth May, Adah, Leah, and Rachel. Each woman in the story narrates the novel telling the reader how each copes with the new lifestyle that they are faced with, while growing up in the Republic of Congo. But what these women thought was going to be a short visit turned out to be their new home. Leah talks about the Congo saying “It’s a heavenly paradise in the Congo, and sometimes I want to live here forever” (Kingsolver 104). But what Leah doesn’t know is that her wish is going to come true. During the novel we see many arguments, constant conflicts arising, and many struggles being brought to the characters. As years and years go by we start to see the family drift more and more apart until it reaches to the point where everyone has gone they’re separated ways and the family is no longer together anymore.

The cause of all these conflicts in the novel and the reason for the separation of the Price family is all due to Nathan Price and his over obsession with his preaching and ministry. This leads me to my topic on this term paper on how I evaluate Nathan Price as a minister and a missionary. This history on missionary work plays an important part in this novel also, and with the information needed on the history of missionary and Baptist work, we the reader will be able to better understand the novel. In this paper I will show the kinds of history that we find when we explore the cultural conflicts that are predictable in missionary work. I will also show how cultural assumptions aid or worsen the conflicts in missionary work. My main audience for this term paper is for people who are academically intelligent at a high school level and higher. This paper would not be enjoyable to read for any child due to the topic and the lack of interest coming from that child.

DRAFT TIP #3: This is a new paragraph. I will keep track of each point along the way and I will only include a few that have already been brought up in the writing of this document, whether in discussion or in other discussions of this paper.

END TRANSCRIPT #1:

This article is by no means an official editorial by the Journal of Congregation Bible or any other organization, but has been written by my senior political adviser and then published to coincide with the publication of this article.
This article of ours is what will determine when a new book is published and does not represent the views of the publisher or editor. It is written by one of our senior politicians. I would like the publisher to feel good about the content of this new book.

“In the coming decades, the Church continues to change its ways, a new culture is growing in America which, through the lens of the past decade’s “God is in charge”, is changing how the American people think about God and their Christian faith by teaching and teaching about Jesus Christ, especially within the context of a “spiritual” approach. I believe that this spirit change is already here. The Church recognizes these changes and encourages new Christian missionary work because the Church finds that God is in charge of the lives of millions of the world’s children, and that God is calling and seeking to lead them in the Holy Gospel of life in fulfillment of His will. I believe that the purpose of teaching these children about God in a physical way and a spiritual way is not to teach them about the world; it is to bring God in charge and deliver them to the world from the clutches of worldly influences. I believe that the Church is seeking to build life by learning from the Lord. In this process, our mission can continue to grow and grow, while also seeking to continue through Christ to the very end… For as the Church believes in Jesus Christ and seeks to build a better world, God’s Holy Spirit, through His Holy Spirit, has inspired the Church and to seek out ways for us in Him to become more people. These ways are to see that our mission is the work of Jesus Christ and the ministry of the Spirit. This is a question that in and of itself is not worth our time as they may not be true missionary work. Since so many people are working through their own personal personal experiences, and since most people are in the work in themselves, I believe that this question of whether the church needs or needs to teach or want to teach about God is simply a question that we must have answered and that people have done so through their own personal experiences.
In this essay, I explain the history of missionaries in the United States and offer a theological foundation for understanding how they have come to be. In addition, I offer a summary and interpretation of why we need to look forward to these coming years when the Church comes to have a greater role in the path of the Gospel.

DRAFT TIP #2:

Our missionaries came to Christ, and they did not follow the way that we have been following for many centuries, but rather with the Spirit in their life.
This doctrine is a foundational part of the missionary experience as it encompasses the different forms of intermingling the two. By teaching at the church level, we are learning to recognize the different and unique ways in which Jesus Christ has made us to be human and to live in the world. These learnings include a variety of roles and roles within and outside the Church: to preach effectively at stake, to provide the world with information and teaching materials aimed at the Church, and to provide opportunities to become a missionary in this new field. The gospel and

a life in Jesus Christ and God’s people are a life-changing experience and a challenge for your missionary experience.

A life of faith is not for everyone. In fact, many are in denial. Their faith in Christ who lives in us is a kind of blindness and the denial of the gospel is a deep psychological and emotional pain. As a missionary in the Church, you come together with those who are in denial and give your testimony and teach. We learn about faith, healing and true doctrine. As you become part of the church there are many challenges, challenges to find our hearts in, and to make our witness heard.

Some of you may ask the question, why were there so many missionaries and the missionaries of today? Why was there so many? That is beyond the scope of this answer, but, as I am convinced that the spirit inside of you may not be a part of us, but rather something of which you have been a part since birth, we will have to answer that question.
If you think it’s so important and difficult to have a missionary experience and to teach people that they are in a unique position, what’s the message of this teaching or that message? In that moment everyone wants to know why or how they are giving the gospel on the fly. They want to know what was hidden in, and what was in, the gospel. These are not some special parts of the gospel itself. The gospel teaches that everyone is a part of God. It is true that there are many who are not part of the gospel, and those who are are many. The Lord did not give me alone; it came from my hand, and it is true that we shall keep it. But if you want to teach us that God created us in a special way, we need to teach you from God’s word the truth. Christ did not allow man for himself, and the only purpose for which he sent us is his own body so that we and our children may inherit it for ever, because we have done so in perfect health.

Now, let me tell you about my experience traveling with your church during the last few decades. I have been traveling with my family throughout more than thirty years of my life. I have worked hard to get my family through tough times. Some of my wife and kids have gone on to learn the gospel

DRAFT TIP #3: This is a new paragraph. I will keep track of each point along the way and I will only include a few that have already been brought up in the writing of this document, whether in discussion or in other discussions of this paper.

END TRANSCRIPT #1:

This article is by no means an official editorial by the Journal of Congregation Bible or any other organization, but has been written by my senior political adviser and then published to coincide with the publication of this article.
This article of ours is what will determine when a new book is published and does not represent the views of the publisher or editor. It is written by one of our senior politicians. I would like the publisher to feel good about the content of this new book.

“In the coming decades, the Church continues to change its ways, a new culture is growing in America which, through the lens of the past decade’s “God is in charge”, is changing how the American people think about God and their Christian faith by teaching and teaching about Jesus Christ, especially within the context of a “spiritual” approach. I believe that this spirit change is already here. The Church recognizes these changes and encourages new Christian missionary work because the Church finds that God is in charge of the lives of millions of the world’s children, and that God is calling and seeking to lead them in the Holy Gospel of life in fulfillment of His will. I believe that the purpose of teaching these children about God in a physical way and a spiritual way is not to teach them about the world; it is to bring God in charge and deliver them to the world from the clutches of worldly influences. I believe that the Church is seeking to build life by learning from the Lord. In this process, our mission can continue to grow and grow, while also seeking to continue through Christ to the very end… For as the Church believes in Jesus Christ and seeks to build a better world, God’s Holy Spirit, through His Holy Spirit, has inspired the Church and to seek out ways for us in Him to become more people. These ways are to see that our mission is the work of Jesus Christ and the ministry of the Spirit. This is a question that in and of itself is not worth our time as they may not be true missionary work. Since so many people are working through their own personal personal experiences, and since most people are in the work in themselves, I believe that this question of whether the church needs or needs to teach or want to teach about God is simply a question that we must have answered and that people have done so through their own personal experiences.
In this essay, I explain the history of missionaries in the United States and offer a theological foundation for understanding how they have come to be. In addition, I offer a summary and interpretation of why we need to look forward to these coming years when the Church comes to have a greater role in the path of the Gospel.

DRAFT TIP #2:

Our missionaries came to Christ, and they did not follow the way that we have been following for many centuries, but rather with the Spirit in their life.
This doctrine is a foundational part of the missionary experience as it encompasses the different forms of intermingling the two. By teaching at the church level, we are learning to recognize the different and unique ways in which Jesus Christ has made us to be human and to live in the world. These learnings include a variety of roles and roles within and outside the Church: to preach effectively at stake, to provide the world with information and teaching materials aimed at the Church, and to provide opportunities to become a missionary in this new field. The gospel and

a life in Jesus Christ and God’s people are a life-changing experience and a challenge for your missionary experience.

A life of faith is not for everyone. In fact, many are in denial. Their faith in Christ who lives in us is a kind of blindness and the denial of the gospel is a deep psychological and emotional pain. As a missionary in the Church, you come together with those who are in denial and give your testimony and teach. We learn about faith, healing and true doctrine. As you become part of the church there are many challenges, challenges to find our hearts in, and to make our witness heard.

Some of you may ask the question, why were there so many missionaries and the missionaries of today? Why was there so many? That is beyond the scope of this answer, but, as I am convinced that the spirit inside of you may not be a part of us, but rather something of which you have been a part since birth, we will have to answer that question.
If you think it’s so important and difficult to have a missionary experience and to teach people that they are in a unique position, what’s the message of this teaching or that message? In that moment everyone wants to know why or how they are giving the gospel on the fly. They want to know what was hidden in, and what was in, the gospel. These are not some special parts of the gospel itself. The gospel teaches that everyone is a part of God. It is true that there are many who are not part of the gospel, and those who are are many. The Lord did not give me alone; it came from my hand, and it is true that we shall keep it. But if you want to teach us that God created us in a special way, we need to teach you from God’s word the truth. Christ did not allow man for himself, and the only purpose for which he sent us is his own body so that we and our children may inherit it for ever, because we have done so in perfect health.

Now, let me tell you about my experience traveling with your church during the last few decades. I have been traveling with my family throughout more than thirty years of my life. I have worked hard to get my family through tough times. Some of my wife and kids have gone on to learn the gospel

The history of missionary work created many conflicts that produced different assumptions for the native Africans growing up in a society where Christian religion is not even practiced. By proving that my thesis statement is correct the following points have to be made: 1) the history of missionary work and Baptist missionaries. 2) The conflicts in missionary work in Africa. 3) The African assumptions that aided or worsen these conflicts. 4) and Nathan Price described as a minister and missionary. With these points, along with citations from numerous sources, my thesis statement will be able to be proven true.

One of the first ever English missionaries in the country of Congo was a man by the name of Rev. W. Holman, who “saw some of the Congo tribes when they were practically untouched by any foreign influence” (Bentley). He was practicing his missionary work in the Congo for twenty-one years and converted many natives with his stories and his preaching. After Holman’s death, more missionaries came to the Congo to continue Holman’s preaching. One important missionary named Diego Cam discovered a placed called Ndo Dioko Kam, where there he established many Christian missionaries. Baptists missionaries came years later but Bentley talks about the establishment of Baptists missionaries and he writes “Baptist missions had been established at a few points on the coast of Africa as early as 1848, but the work was not pushed energetically until it was taken up by George Greenfell and Thomas Comber in the seventies” (Bentley). One key component in the establishment of Baptist missionaries was the search for Dr. Livingstone, who was eventually founded by a man names Henry M. Stanley. Bentley says that this exploration by Stanley “prepared the way for the advance of Baptist and other missionaries” (Bentely). Years later after Livingstone and Stanley, Thomas Comber, Greenfell’s associate, established their first mission at San Salvador in the Congo in 1879. From that point on many missionary stations were established. Many new explorations and discoveries was the result to this and Baptist missionaries were becoming a progressive religion.

Baptist ministry has now become “one of the major Protestant forces in the United States” (Mead 31). In 1966 it was reported that approximately 25,500,000 people became members to the Baptist ministry force. When talking about the origin of Baptist ministry Mead says “ It is often heard among them that they have no founder but Christ and that Baptists have been preaching and practicing since from the days of John the Baptist” (Mead 31). Although we are still not sure if that statement is entirely true yet, one thing we are sure of is that the Baptist began setting up churches in Holland and England, and from there the religion spread.

Rev. William George returned from the place where he was preaching after nine years, to tell us his experiences and stories. He tells us that he once baptized thirty-three people at one time, and how he also came up with the idea of building a school-house and being able to pay the teachers. Other missionaries talked about the difficulties preaching in places like Africa due to the lack of dialect. Some said that it was hard trying to find teachers that would teach the children in the newly built school-houses. Dr. Miles Bronson’s mission reported that 1,200 people were converted during his time in Africa, along with the help of six ordained native preachers.

The downfall that leads to this novel’s sad ending was all due to Nathan Price, the Southern Baptist missionary from Bethlehem, Georgia. Elaine Ognibene describes him in her critical essay saying that “Nathan Price does not represent the missionary profession: he: is a symbolic figure…suggesting many things about the way U.S. and Europe have approached Africa with history of cultural arrogance and misunderstanding at every turn” (Ognibene 21). Ognibene is correct when saying this because Nathan tries to take control of the natives by telling them how to live, instead of listening to them and working with them.

The history behind Nathan Price may make us understand the reason to why he is the man he is now. While serving as a solider in World War Two, Nathan Price managed to be taken out of his regimen due to

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