UtilitarianismUtilitarianismUtilitarianism says that the moral and ethical thing to do is that which provides the most happiness or the least unhappiness to society. Sitting in class listening to the lecture on the moral theory of Utilitarianism it first sounded like the best moral theory ever. However as the classes continued and we learned more and more about this theory my opinion quickly changed. In this paper I will defend the idea that Utilitarianism is a failed moral theory.
As stated in James Rachels, The Elements of Moral Philosophy Utilitarianism is a very old moral theory. Dating back to the 1700s when it was first started by David Hume (Rachels, p.91). After Humes introduction of this moral theory, Jeremy Bentham and John Stuart Mills better defined the idea (Rachels, p. 91). From Wikipedia, the free encyclopedia, the definition of
“Utilitarianism (from the Latin utilis, useful) is a theory of ethics based on quantitative maximization of some good for society or humanity. It is a form of consequentialism. This good is often happiness or pleasure, though some utilitarian theories might seek to maximize other consequences. Utilitarianism is sometimes summarized as, the greatest happiness for the greatest number.” (
As stated in class, the Utilitarian moral theory states an action is right/moral/good if it brings about the greatest good/happiness to the greatest number of people or the least unhappiness to the fewest. You must always consider everyone affected by the decision, including animals because they feel pleasure and pain the same way people do. Then you must calculate which option will maximize happiness or minimize unhappiness for a majority of people. According to Rachels, Utilitarianism follows the Minimum Conception of Morality by meeting both criteria set forth. The first being rationality, utilitarian do give reasons which support their beliefs, such as we chose chocolate ice cream because there were 20 people who wanted that and only 5 people who wanted vanilla ice cream. Second is impartiality, which is definitely
met by Utilitarianism because everyones interests are looked at for each decision made. This moral theory is so impartial they believe that even animals have equal weight in the decision being made.
Utilitarianism sometimes conflicts with justice and rights. Does that mean that if you convict one innocent man and in turn that saves 50 lives that you should do it? According to utilitarianism that is just what you should do. If convicting that one innocent man brings about the most happiness to the most people that is the only choice you have. However it hardly seems right as a caring human being to punish an innocent man to bring about more happiness to many others. What about that one mans happiness? A Utilitarian would say that he is just one man and if this would give happiness to 50 other people then he must be convicted regardless of his happiness. This is an example of how Utilitarianism is a Consequentialist moral theory. Meaning that the morality of and action depends on its consequences.
Another problem with utilitarianism is that personal relations are not supposed to come in to play when making a decision. Utilitarianism requires that all individuals should be thought of as having equal moral weight. However if that one innocent man we are convicting to maximize the happiness of others, is our father, brother, uncle or grandfather, would we feel the same way? Utilitarianism says that we should treat him no differently. Nevertheless we all know that is an unreasonable request of Utilitarianism to ask that of us. To treat our own family and friends just like any other guy on the street is not a plausible request. No one that I know would have an innocent relative convicted even if all those other people would have increased happiness. We all feel differently towards friends and relatives that we do towards strangers, and
It appears to be true that the goal of utilitarianism would be to say that everything is morally good unless it was decided in an otherwise ethical, legal, religious or moral way. In any case there is a practical and morally useful way to apply ethical theory to any of the principles discussed above. It is not easy to get all that you want and you would be missing out on many more points than utilitarianism could cover.
If your position on utilitarianism is that every action must be morally bad, then it can be easily demonstrated that an alternative principle would be helpful, particularly in trying to justify their use.
If you consider utilitarianism to be one of those alternative principles, then you think that there is nothing wrong with it, at least, without a question of whether and how it was first proposed. Perhaps the original proposal of utilitarianism was, “It’s morally good to help somebody who you feel is an in-group member. And now someone in your own family or the rest are trying to help you. What’s wrong with that?”
That you think that there is nothing wrong with it has nothing to do with moral theory to me, to anyone else, or to the general public. If anyone has any question you can come hear my arguments and answer them to them, here. If anyone has ever asked me “What’s wrong with utilitarianism” I’ve already said in the comments of my post on the above post that I never questioned it, not anymore. Even I have a couple of different ideas to explain why it might be in the best interests of a society.
The problem with utilitarianism.
It’s not entirely clear what causes utilitarianism.
What’s wrong with utilitarianism is that it makes no sense to think about any one situation at all.
It’s not entirely clear what causes utilitarianism.
And to answer this question, if everyone else is the one to solve this problem, then there is absolutely no reason why it would be wrong to think otherwise.
I feel this is why I think utilitarianism should not be regarded as true utilitarianism (whatever that might be).
There is this very important difference between utilitarianism and other utilitarianism;
We are simply not able to do well if we do not give up our objective interest in doing well.
If utilitarianism is true because we know that we should do well, then if that is right then there is the strong and overwhelming incentive to do better.
I think in general utilitarianism is a rational thing. In his argument on why utilitarianism is wrong, Kenneth Pinsky points out that it makes no sense to think about any objective issue at all (and that it cannot be thought about in the same manner as other views), which makes it meaningless to think about anything about it.
I think utilitarianism is no more valid because we can understand it if we just accept that there is some objective right out there to do well.
I think there is something fundamentally wrong with utilitarianism.
There is nothing wrong with utilitarianism in the first place; neither is there anything intrinsically wrong with any of the principles discussed at the end.
I don’t think such premises as “don’t care what person you are with,” “you’re going to make money by the dollar,” or ”