Essay About Natural State Of Politics And Collection Of Partnerships

The Political Animal
The Political Animal
Much time has been devoted to the study of how and why
governments exist. This effort is required to understand
Americas political and philosophical roots. The ancient
Greek philosopher Aristotle pursued and ultimately
answered this question in his work, The Politics. Though
written thousands of years ago, the lessons taught about the
natural state of politics reveal the immensely complex
system of an organized civil government in modern United
States. Perhaps one of the most profound thoughts
revealed in The Politics concerns the origin and nature of
basic government, the cities. “Hence it is evident that a city
is a natural production, and that man is naturally a political
animal” (Aristotle 1253a). Aristotles line from The Politics
exemplifies two distinct but related points. The first part
states that the formation of cities is natural and the second
deals with the idea that man is by his own nature, a political
being.
At the beginning of The Politics, Aristotle says, “every city
must be allowed to be the work of nature, if we admit that
the original society between male and female is; for to this
as their end all subordinate societies tend, and the end of
everything is the nature of it”(1253b). Each city begins as a
collection of partnerships. These associations are the
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bonds that men create between each other as a result of
their natural tendency to be social and interact, “there is
then in all persons a natural impetus to associate with each
other” (1253a). Partnerships are natural because man is not
inclined to be self-sufficient on his own merits. A man
cannot exist merely for his own sake and expect to be a
functioning member of the city but must be supplemented
through the thoughts and ideas of other men. A man must
experience interaction with others to more fully complete
his existence. This supplementation is the essence of
partnerships because dealing with other men increases each
mans own wholeness. Furthermore, by listening to the
thoughts and ideas of other men, he is furthering his own
proclivity, enabling him to be active in the city and
therefore, becoming a human being. It is only through the
city, however, that man can truly be complete because it
reaches a level of full self-sufficiency. The collection of
partnerships that comprise the city makes men into
complete human beings and assists them on their way to
happiness, “the end and perfection of government: first
founded that we might live, but continued that we may live
happily”(1252b). This is a level of excellence for man
because it means that he will not only survive but will thrive
after becoming fully human and therefore happy. Aristotle
asserts that the city, because it is made up of different
partnerships which are natural, becomes self-sustaining
without outside help. In Aristotles opinion, cities are not
created, they already exist; it is just a matter of forming the
partnerships