Country Study Comparison Indian Vs. Brazilian Women
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In the United States, equality between a husband and a wife continues to progress, globally, especially in third world countries the oppressed position of women in the household continues to be a prevalent problem.
In both India and Brazil, women are not equal to their male counter parts within the household. Factors that cause this inequality to manifest and continue can be attributed to, male dominant and patriarchal histories of the countries, employment opportunities, legal issues, especially the rights of women to control reproduction, educational opportunities for girls, marriage customs and vulnerability of women within the family due to fears of violence, domestic abuse and rape.
The colonization of Brazil occurred primarily by men of Portuguese decent. In creating this society, they instilled the values of machismo, which is highly prevalent in most Latin American countries. This concept provides men with both authority and strength while women are placed in a position of sub-ordinance and identified as weak (Aboim, 2004).
The tradition of machismo as well as the patriarchy of the Catholic Church places men in dominance (Aboim, 2004). With this “superiority” comes the sexual double standard. Men are expected to demonstrate their masculinity and virility through premarital and extramarital sexual experiences. Women on the other hand are expected to remain virginal until marriage and to be faithful to their husbands throughout the union (Lewis, 1997). These values are difficult to put into practice at times because of poverty, isolation and unequal ratios of men and women. As a result, illegitimacy and prostitution are common. Although this paradox exists, the traditional view is the most widely accepted (ibid). Women have, despite their oppression, been allowed open access to schools and employment, and in 1933 were granted suffrage on a national level. With this equality they were still not recognized as equal with men in matters of the home. Men were automatically considered the heads of household and women were legally subordinate to their husbands.
Under a Civil Code reform put into place in 1962 women were considered to be in the same legal category as minors (Aboim, 2004). Women of middle and upper classes could not legally represent their family or administer the families assets. Nor were they able to work outside of the house without the consent of the male head of household (Alvim, 2000). Before the creation of the new Brazilian Constitution of 1988 which granted men and women equality under the law, the father or husband of a woman had the right to control any employment contract she entered into. If her work was thought to be interfering with the health or well being of the family these men had the right to abolish these contracts.
The New Brazilian Constitution provided women with many triumphs in attempting to close the gap of inequality between men and women. A key aspect of this constitution was the redefinition of the family in a more democratic direction and redistribution of authority within the family (Verucci, 1991). Previously the only right given to women in constitutions was the right to invoke the protection of the state. This was only the case in families in which marriage vows had been taken. It therefore provided little comfort to women involved in common law marriages (Verucci, 1991). Divorce had only within the last decade become an option and even then, women were forced to wait years and had great difficulty in getting back any wages they had earned during the marriage (Blaney, 2003). The New Constitution defined the family as the basis of society and it offered protection to the women, by the state, regardless of how the union was established. This ensured a stable union between men and women. The constitution went further finally revoking the husbands “Chefia” or status as head of the household, and suggested that the rights and duties should be equally shared amongst a man and a woman (Verruci, 1991).
Within the households of India, women are subservient to their male counterparts, or husbands, as well as, in traditional kinship structures, their mothers-in-law, fathers-in-law, brothers-in-law and the daughters of the household. Traditional marriage arrangements in India see that women, after marriage, move to live with their husbands family. This is now only prevalent in rural India, because conditions in the cities are not conducive to this extended patrilineal living arrangement. In cases where the traditional pattern is followed, the wife is subservient to all members of the husbands family, including other daughters-in-law that have been within the family for a longer period of time. Because the trend for residence and the household is changing to a more urban pattern, women now are often only responsible for the care of their nuclear family, inclusive of their husbands and children. Women are ultimately seen as being responsible for the happiness of their husbands and the full functionality of their homes.
You have to try so hard to protect your husband, yourself, your offspring and your home from evil. At every step of the way you have to look after your husbands happiness; you have to work very hard to keep your husbands love. Is all this an easy task? On top of that there are all these other things to consider–family relations, male and female servants, guests and beggars, the cow and her young, society, the government and dharma (Walsh, 2004).
Women are ultimately responsible for keeping happiness, order and full functionality of the household. It is seen as disgraceful to let any aspect of this suffer within the household.
Divorce is legal in India, given the controversial statutes passed in The Native Marriage Act III of 1872 (Sarkar, 2001). Divorce, though, is looked down upon, and as social class rises, the rates of legal divorce decline. Women often leave their husbands for extended periods of time to take holiday with their families. Though they may return only briefly to visit their husbands, they do not seek legal divorce as it would bring shame upon both of the families. Social appearance for a family in India is extremely important. The family that I stayed with in India had their eldest daughter “return”, as they stated, from her marriage. She traveled only about twice a year to socialize with her still legal husband and his family.
The marriage customs of Brazil are not very different from those of the United States. The Roman Catholic traditions are similarly put into practice in both countries. Brazilians are known for very festive weddings. The brides maids are called madrinhas and the groomsmen, padrinhos and their responsibility is financial as well as spiritual. They usually help pay for the